Wednesday, January 19, 2011

Chief Rabbi Jonathan Sacks: Organ donor cards are not incompatible with Jewish law


British Guardian

You reported that I have issued an edict that "organ donation and the carrying of donor cards are incompatible with Jewish law" (Doctors criticise chief rabbi's edict against donor cards, 12 January). That is not so.

Wherever we can save life, we should. That is a longstanding and fundamental proposition of Judaism, and it means that we favour organ donations. Our clarification of the Jewish law on this subject should not "reduce the number of donations" or "put lives at risk".

At the heart of Judaism is the principle of the sanctity of life, which flows directly from the proposition in the first chapter of the Bible that we are all in the image and likeness of God. The secular counterpart is Kant's principle that we should treat others as ends in themselves, not as means to an end. This generates moral consequences, including the duty to honour life and the duty to save life. Usually these two principles coincide, but sometimes they conflict.[...]

Tuesday, January 18, 2011

Appeals court: Yisroel Weingarten improperly convicted of one count of incest - but upheld remaining abuse charges


NYPost

A perverted Hasidic rabbi who sexually abused his daughter throughout her adolescence could get 10 years knocked off his sentence under terms of an appeals court decision this morning.

Israel Weingarten was improperly convicted on one count involving incest that occurred during a trip from Belgium to Israel, the U.S. Second Circuit Court of Appeals in Manhattan ruled.

The unanimous decree says that citizens can't be found guilty in America for crimes committed overseas unless there's a "territorial nexus to the United States."

The three-judge panel upheld other convictions covering abuse that took place during travel from Brooklyn to Belgium, and from Israel to Brooklyn.[...]

The smoking gun: Vatican Warned Irish Bishops Not to Report Abuse


NYTimes

 A 1997 letter from the Vatican warned Ireland's Catholic bishops not to report all suspected child-abuse cases to police — a disclosure that victims' groups described as "the smoking gun" needed to show that the church enforced a worldwide culture of covering up crimes by pedophile priests.

The newly revealed letter, obtained by Irish broadcasters RTE and provided to The Associated Press, documents the Vatican's rejection of a 1996 Irish church initiative to begin helping police identify pedophile priests following Ireland's first wave of publicly disclosed lawsuits.

The letter undermines persistent Vatican claims, particularly when seeking to defend itself in U.S. lawsuits, that Rome never instructed local bishops to withhold evidence or suspicion of crimes from police. It instead emphasizes the church's right to handle all child-abuse allegations and determine punishments in house rather than give that power to civil authorities. [...]

Study: 61% of men don't see forced sex with acquaintance as rape


Haaretz

Over half of Israeli men - 61 percent - do not consider forcing sex on an acquaintance as rape, a study conducted by Tel-Hai Academic College recently found. Moreover, 41 percent of Israeli women share that view

The study was conducted last fall by Dr. Avigail Moor, a clinical psychologist who specializes in treating victims of sexual violence.

Moor asked her respondents two main questions: The first was whether they believed forced sex with an acquaintance constitutes rape; the second was whether they felt forced sex with a stranger constitutes rape. Respondents were asked to provide a simple yes or no answer. [...]

Monday, January 17, 2011

R' Pinchos Lifschutz: The Blogs are a destructive force

It’s Time to Take a Stand

Tarring The Frum Community With One Brush

A similar campaign to disparage frum Yidden in the religious Jewish media has been underway for some time. Cloaked deceptively in a religious veneer, using Yiddish names and faces, the relentless disparaging of the Torah community by anonymous bloggers, and certain publications, is diluting the power of Torah and halacha among religious Jewry in our society.

Many of the individuals who habitually undermine our community’s values using purported “news reporting” are emboldened by the built-in anonymity of the internet. They prey on the public’s weakest tendencies. These people, if identified, would draw scorn for their outrageous character assaults and gossip-mongering. They would be pitied for how far they have drifted.

Yet, these people, by virtue of their access to the public through a so-called “religious” blog, have the ability to promote their agenda.[...]

Video game addiction: Researchers identify risk factors


Los Angeles Times

Most kids don't become addicted to playing video games, though it may seem that way to parents. But a new study identifies risk factors for "pathological," or obsessive, gamers and says that such children become more depressed and anxious the more they play.

The study released Monday in the journal Pediatrics looked at more than 3,000 elementary- and middle-school children in Singapore over a two-year period. The report says in part:

"Greater amounts of gaming, lower social competence, and greater impulsivity seemed to act as risk factors for becoming pathological gamers, whereas depression, anxiety, social phobias, and lower school performance seemed to act as outcomes of pathological gaming." [...]


Sunday, January 16, 2011

Secular kiruv: You’re Young and Jewish: Discuss


NYTimes

ON a cold Saturday morning in May 2007, Nicola Behrman, a playwright from Los Angeles, stood in a bare conference room at a ski lodge in Park City, Utah. She was surrounded by 60 strangers, tucked shoulder-to-shoulder in a circle — all members of a group called Reboot, which since 2002 has conducted an annual conference for young, affluent Jews to discuss their ethnic and religious identity, in between spa treatments and walks among the ponderosa pines of the Wasatch Mountains.

Each attendee had been asked to pose a question related to being a Jew. Ms. Behrman, who grew up Orthodox in London but hadn't been to a synagogue in years, recounted a story about her beloved grandmother's appointment book, which on May 31, 1965, contained the words, "susan, dentist," a reminder to take her daughter in for a checkup. Why didn't Jews write down life lessons for those left behind after they died? Ms. Behrman was wondering. She picked up a white card from a table nearby, scribbled "susan, dentist ..." in green ink and posted it on a corkboard at the back of the room. The act felt cathartic. [...]