mainstream Chareidi publication
Monday, June 20, 2011
Simcha Safety: Olomeinu's summer safety points for kids regarding protecting their bodies
mainstream Chareidi publication
Sunday, June 19, 2011
Stoning a dog: False slow-news libel reaches ends of the earth
Rotter.net
תמונות: עלילת הדם של בחדרי חרדים עושה גלים בכל העולם
הסיפור השקרי לחלוטין על בית דין שהורה לסקול כלב שהתחיל באתר בחדרי חרדים ועבר ל-Ynet באנגלית - עושה גלים בעולם הערבי, בעולם המערבי ואפילו בהודו. הסיפור הופץ מ-Ynet לניוזויירים הגדולים בעולם - AP ו-AFP ומשם ל-BBC ולשבועון TIME הנחשב. התגובות רובן ככולן אנטישמיות מובהקות.
הסיפור השקרי לחלוטין על בית דין שהורה לסקול כלב שהתחיל באתר בחדרי חרדים ועבר ל-Ynet באנגלית - עושה גלים בעולם הערבי, בעולם המערבי ואפילו בהודו. הסיפור הופץ מ-Ynet לניוזויירים הגדולים בעולם - AP ו-AFP ומשם ל-BBC ולשבועון TIME הנחשב. התגובות רובן ככולן אנטישמיות מובהקות.
I’m O.K., You’re a Psychopath
NYTimes
[...] If you aren't sure whether you are a psychopath, Ronson can help. He lists all the items on the standard diagnostic checklist, developed by the psychologist Robert Hare. You can score yourself on traits like "glibness/superficial charm," "lack of remorse or guilt," "promiscuous sexual behavior" and 17 other traits. As one psychologist tells Ronson, if you are bothered at the thought of scoring high, then don't worry. You're not a psychopath.
One of the traits on the checklist is "callous/lack of empathy." This is the focus of another new book, The Science of Evil: On Empathy and the Origins of Cruelty (Basic Books, $25.99), by Simon Baron-Cohen, a Cambridge psychologist best known for his research on autism. Baron-Cohen begins by telling how, at the age of 7, he learned that the Nazis turned Jews into lampshades and bars of soap, and he goes on to provide other examples of human savagery. To explain such atrocities, he offers an ambitious theory grounded in the concept of empathy, which he defines as "our ability to identify what someone else is thinking or feeling and to respond to their thoughts and feelings with an appropriate emotion." For Baron-Cohen, evil is nothing more than "empathy erosion." [....]
I think there's a better approach, one that involves breaking empathy into two parts, understanding and feeling, as Baron-Cohen himself does elsewhere in his book. Individuals with autism are unable to understand the mental lives of other people. Psychopaths, by contrast, get into others' heads just fine; they are seducers, manipulators, con men . . . and often worse. (Ronson tells how one psychopath — "good-looking, neatly dressed," with "a bit of a twinkle in his eye" — encountered a troubled teenager and decided to provoke the kid into attacking his family with a baseball bat, killing one person.) The problem with psychopaths lies in their lack of compassion, their willingness to destroy lives out of self-interest, malice or even boredom. [....]
[...] If you aren't sure whether you are a psychopath, Ronson can help. He lists all the items on the standard diagnostic checklist, developed by the psychologist Robert Hare. You can score yourself on traits like "glibness/superficial charm," "lack of remorse or guilt," "promiscuous sexual behavior" and 17 other traits. As one psychologist tells Ronson, if you are bothered at the thought of scoring high, then don't worry. You're not a psychopath.
One of the traits on the checklist is "callous/lack of empathy." This is the focus of another new book, The Science of Evil: On Empathy and the Origins of Cruelty (Basic Books, $25.99), by Simon Baron-Cohen, a Cambridge psychologist best known for his research on autism. Baron-Cohen begins by telling how, at the age of 7, he learned that the Nazis turned Jews into lampshades and bars of soap, and he goes on to provide other examples of human savagery. To explain such atrocities, he offers an ambitious theory grounded in the concept of empathy, which he defines as "our ability to identify what someone else is thinking or feeling and to respond to their thoughts and feelings with an appropriate emotion." For Baron-Cohen, evil is nothing more than "empathy erosion." [....]
I think there's a better approach, one that involves breaking empathy into two parts, understanding and feeling, as Baron-Cohen himself does elsewhere in his book. Individuals with autism are unable to understand the mental lives of other people. Psychopaths, by contrast, get into others' heads just fine; they are seducers, manipulators, con men . . . and often worse. (Ronson tells how one psychopath — "good-looking, neatly dressed," with "a bit of a twinkle in his eye" — encountered a troubled teenager and decided to provoke the kid into attacking his family with a baseball bat, killing one person.) The problem with psychopaths lies in their lack of compassion, their willingness to destroy lives out of self-interest, malice or even boredom. [....]
Chareidi women's response to wife abuse
Kikar Shabbat
יותר ויותר נשים חרדיות המתמודדות עם אלימות קשה, בוחרות לעשות לה סוף. שושי הלר יצאה בעקבות הנשים האמיצות והארגונים שמעניקים להן בית-חם. האם אפשר לזהות כבר במפגשי השידוכים נטייה לאלימות? מהן התכונות שחשוב לברר על הבחור, בנוסף למה שבודקים בדרך כלל? מיהם הגורמים שאליהם תפנה אישה חרדית הנתונה תחת אלימות?
יותר ויותר נשים חרדיות המתמודדות עם אלימות קשה, בוחרות לעשות לה סוף. שושי הלר יצאה בעקבות הנשים האמיצות והארגונים שמעניקים להן בית-חם. האם אפשר לזהות כבר במפגשי השידוכים נטייה לאלימות? מהן התכונות שחשוב לברר על הבחור, בנוסף למה שבודקים בדרך כלל? מיהם הגורמים שאליהם תפנה אישה חרדית הנתונה תחת אלימות?
Sexual identity: Gay advocate suddenly discovers he is straight
NYTimes
[....] It was a good question. Had part of me come to “save” my old friend from the clutches of the Christian right? Though I don’t doubt that sexual attraction can evolve, I was skeptical of Michael’s claim of heterosexuality — and I rejected his argument that “homosexuality prevents us from finding our true self within.” Besides, I had a hard time believing that Michael’s “true self” was a fundamentalist Christian who writes derogatorily about being gay. But whatever aspirations I had about persuading Michael to join the ranks of ex-ex-gays, they were no match for his eagerness to save me.
“God loves you more than any dude will ever love you,” he told me at the cafe. “Don’t put your faith in some man, some flesh. That’s what we do when we’re stuck in the gay identity, when we’re stuck in that cave. We go from guy to guy, looking for someone to love us and make us feel O.K., but God is so much better than all the other masters out there.”
Michael, who is 36, now often refers to gay life as a kind of cave — or cage. In an open letter to Ricky Martin, published on WorldNetDaily after Martin came out, he wrote, “Homosexuality is a cage in which you are trapped in an endless cycle of constantly wanting more — sexually — that you can never actually receive, constantly full of emptiness, trying to justify your twisted actions by politics and ‘feel good’ language.”
Had Michael been secretly unhappy as a gay man, and was he now projecting that onto all gay-identified people? I broached the question later that night at his small off-campus apartment, where we sat in his barren kitchen eating Oreo cookies. “Well, you can’t see how dark it is in a cave when you’re in it,” he said. “But, no, at the time I didn’t consider myself unhappy.” [....]
Friday, June 17, 2011
Gentle chinuch - with horses
NYTimes
When the soulful cowboy philosopher Buck Brannaman talks, people — and horses — listen. The aw-shucks star and one of the two-legged attractions in the documentary “Buck,” Mr. Brannaman is a former trick rope performer who, after a childhood of pain, became something of a shaman and an inspiration for the novel and movie “The Horse Whisperer.” He doesn’t just talk to the animals; he also transforms snorting, bucking horses into companions who follow his lead without a tether and even join him in a graceful meadow duet. [....]
If there’s nothing essentially remarkable about Buck Brannaman’s bad childhood, there is something exceptional about how he transcended it. After knocking around in his early 20s, he had his mind blown while watching a clinic with Ray Hunt and his teacher, Tom Dorrance, modern pioneers in a gentle training method — a philosophy, really — that’s called, perhaps paradoxically (as PETA might insist), natural horsemanship. Smitten by what he saw, Mr. Brannaman embraced these methods, became a disciple of the men and of Mr. Dorrance’s brother, Bill, and went on to spread the word. It’s a measure of the passion this approach inspires that in the book “The Greatest Horse Stories Ever Told,” one observer rhapsodizes: “Tom Dorrance is Yoda, Ray Hunt is Obi-Wan Kenobi and Buck Brannaman is Luke Skywalker!”
When the soulful cowboy philosopher Buck Brannaman talks, people — and horses — listen. The aw-shucks star and one of the two-legged attractions in the documentary “Buck,” Mr. Brannaman is a former trick rope performer who, after a childhood of pain, became something of a shaman and an inspiration for the novel and movie “The Horse Whisperer.” He doesn’t just talk to the animals; he also transforms snorting, bucking horses into companions who follow his lead without a tether and even join him in a graceful meadow duet. [....]
If there’s nothing essentially remarkable about Buck Brannaman’s bad childhood, there is something exceptional about how he transcended it. After knocking around in his early 20s, he had his mind blown while watching a clinic with Ray Hunt and his teacher, Tom Dorrance, modern pioneers in a gentle training method — a philosophy, really — that’s called, perhaps paradoxically (as PETA might insist), natural horsemanship. Smitten by what he saw, Mr. Brannaman embraced these methods, became a disciple of the men and of Mr. Dorrance’s brother, Bill, and went on to spread the word. It’s a measure of the passion this approach inspires that in the book “The Greatest Horse Stories Ever Told,” one observer rhapsodizes: “Tom Dorrance is Yoda, Ray Hunt is Obi-Wan Kenobi and Buck Brannaman is Luke Skywalker!”
Having a gay orientation & religious identity: Living the Good Lie
NYTimes
Denis Flanigan isn’t hiding anything. A 42-year-old psychotherapist in Houston, he has a straightforward manner that meshes nicely with his no-nonsense buzz cut and neatly clipped goatee. Unlike many mental-health professionals, Flanigan puts personal items on display in his office, including a photo of his partner, who is attractive, and male. For his patients’ amusement he has on hand an S-and-M Barbie as well as a Tickle Me Freud doll. (“It’s so, so . . . wrong,” Flanigan told me, in a tone that signaled he believed it was exactly right.) Flanigan’s no-secrets policy extends to his Web site, where he writes that he “has frequently been asked to speak on the gay and lesbian experience and mental health, transgender concerns and body-modification issues.” A member of the American Psychological Association, Flanigan has also served as Mr. Prime Choice Texas, winning a contest “designed for men 40 years or older who represent the masculine aesthetic embraced by the leather/Levi/uniform/fetish community.” In his own words, he identifies as a “militant homosexual.”
So it comes as a bit of a surprise to learn that when potential clients come to Flanigan’s office to discuss their sexual orientation — in particular whether they should reveal their homosexuality to friends, family or employers — his first response is to ask, in a neutral tone, “Why do you want to do that?” Flanigan has a 20-year history of gay activism behind him, so you might expect that his primary goal would be to help gay clients discover and cultivate their most authentic selves. As Jonathan Ned Katz wrote in “Gay American History” in 1976, “Therapists who do not help their homosexual patients to fully explore the possibility of homosexuality as a legitimate option have not helped to expand those individuals’ freedom.” [...]
Denis Flanigan isn’t hiding anything. A 42-year-old psychotherapist in Houston, he has a straightforward manner that meshes nicely with his no-nonsense buzz cut and neatly clipped goatee. Unlike many mental-health professionals, Flanigan puts personal items on display in his office, including a photo of his partner, who is attractive, and male. For his patients’ amusement he has on hand an S-and-M Barbie as well as a Tickle Me Freud doll. (“It’s so, so . . . wrong,” Flanigan told me, in a tone that signaled he believed it was exactly right.) Flanigan’s no-secrets policy extends to his Web site, where he writes that he “has frequently been asked to speak on the gay and lesbian experience and mental health, transgender concerns and body-modification issues.” A member of the American Psychological Association, Flanigan has also served as Mr. Prime Choice Texas, winning a contest “designed for men 40 years or older who represent the masculine aesthetic embraced by the leather/Levi/uniform/fetish community.” In his own words, he identifies as a “militant homosexual.”
So it comes as a bit of a surprise to learn that when potential clients come to Flanigan’s office to discuss their sexual orientation — in particular whether they should reveal their homosexuality to friends, family or employers — his first response is to ask, in a neutral tone, “Why do you want to do that?” Flanigan has a 20-year history of gay activism behind him, so you might expect that his primary goal would be to help gay clients discover and cultivate their most authentic selves. As Jonathan Ned Katz wrote in “Gay American History” in 1976, “Therapists who do not help their homosexual patients to fully explore the possibility of homosexuality as a legitimate option have not helped to expand those individuals’ freedom.” [...]
In New Square where the arson attack occurred, the rebbe's word is law
New Jersey Jewish Standard
For years, this leafy chasidic village about an hour north of New York City has been a shtetl-like haven where residents could live their strictly Orthodox lifestyle far from the temptations and bustle of the nation’s largest city.
Out of view of all but very few, life in this community of some 7,000 Skverer chasidim has revolved around its spiritual leader, the Skverer rebbe, David Twersky.
In the wake of a recent arson attack that left a dissident New Square resident in the hospital with third-degree burns over more than half his body — and thrust this community into the harsh glare of media and police investigators — the question is whether the centrality of the rebbe to community life has created an atmosphere of dangerous coercion.
“We cannot encourage theocratic rule,” said Michael Sussman, the civil rights attorney representing the burn victim, Aron Rottenberg. “Yet by tolerating these communities, we’re doing that.” [....]
For years, this leafy chasidic village about an hour north of New York City has been a shtetl-like haven where residents could live their strictly Orthodox lifestyle far from the temptations and bustle of the nation’s largest city.
Out of view of all but very few, life in this community of some 7,000 Skverer chasidim has revolved around its spiritual leader, the Skverer rebbe, David Twersky.
In the wake of a recent arson attack that left a dissident New Square resident in the hospital with third-degree burns over more than half his body — and thrust this community into the harsh glare of media and police investigators — the question is whether the centrality of the rebbe to community life has created an atmosphere of dangerous coercion.
“We cannot encourage theocratic rule,” said Michael Sussman, the civil rights attorney representing the burn victim, Aron Rottenberg. “Yet by tolerating these communities, we’re doing that.” [....]
Thursday, June 16, 2011
Schools: Conflict over the nature of homework
NYTimes
After Donna Cushlanis’s son kept bursting into tears midway through his second-grade math problems, which one night took over an hour, she told him not to do all of his homework.
“How many times do you have to add seven plus two?” Ms. Cushlanis, 46, said. “I have no problem with doing homework, but that put us both over the edge. I got to the point that this is enough.”
Ms. Cushlanis, a secretary for the Galloway school district, complained to her boss, Annette C. Giaquinto, the superintendent. It turned out that the district, which serves 3,500 kindergarten through eighth-grade students, was already re-evaluating its homework practices. The school board will vote this summer on a proposal to limit weeknight homework to 10 minutes for each year of school — 20 minutes for second graders, and so forth — and ban assignments on weekends, holidays and school vacations. [...]
After Donna Cushlanis’s son kept bursting into tears midway through his second-grade math problems, which one night took over an hour, she told him not to do all of his homework.
“How many times do you have to add seven plus two?” Ms. Cushlanis, 46, said. “I have no problem with doing homework, but that put us both over the edge. I got to the point that this is enough.”
Ms. Cushlanis, a secretary for the Galloway school district, complained to her boss, Annette C. Giaquinto, the superintendent. It turned out that the district, which serves 3,500 kindergarten through eighth-grade students, was already re-evaluating its homework practices. The school board will vote this summer on a proposal to limit weeknight homework to 10 minutes for each year of school — 20 minutes for second graders, and so forth — and ban assignments on weekends, holidays and school vacations. [...]
Bizarre collaboration with the Zionists to save the pashkevils
Haaretz
Yoel Krois decided in recent months to take a temporary break from the holy wars he ordinarily wages as the unofficial "sheriff" of the ultra-Orthodox neighborhood of Mea She'arim, in Jerusalem. The battles against men and women walking together on Mea She'arim's sidewalks, against bus company Egged, against the Gay Pride Parade and against the Haredi politicians who sit in the infidels' Knesset - all of these can evidently wait, because Krois, a member of the extremist religious faction Eda Haredit, has a burning mission that keeps him glued to his storage room for days and nights: uploading his personal archive of 20,000 pashkevils, or street posters, to the digital collection of the National Library of Israel.
The cooperation between the radical anti-Zionist activist and the national-academic institution is hardly self-evident, nor is the fact that the pashkevil - the medium of communication that has shaped the face of streets in Jerusalem for more than a century - will take its place in the national library's collection, at an investment of NIS 100,000. On top of this, the individual who served as middleman between Krois and the library is considered a bitter enemy of the Eda: Shuka Dorfman, the director of the Israel Antiquities Authority. [...]
Yoel Krois decided in recent months to take a temporary break from the holy wars he ordinarily wages as the unofficial "sheriff" of the ultra-Orthodox neighborhood of Mea She'arim, in Jerusalem. The battles against men and women walking together on Mea She'arim's sidewalks, against bus company Egged, against the Gay Pride Parade and against the Haredi politicians who sit in the infidels' Knesset - all of these can evidently wait, because Krois, a member of the extremist religious faction Eda Haredit, has a burning mission that keeps him glued to his storage room for days and nights: uploading his personal archive of 20,000 pashkevils, or street posters, to the digital collection of the National Library of Israel.
The cooperation between the radical anti-Zionist activist and the national-academic institution is hardly self-evident, nor is the fact that the pashkevil - the medium of communication that has shaped the face of streets in Jerusalem for more than a century - will take its place in the national library's collection, at an investment of NIS 100,000. On top of this, the individual who served as middleman between Krois and the library is considered a bitter enemy of the Eda: Shuka Dorfman, the director of the Israel Antiquities Authority. [...]
Why the rabbis are hated
YNET
Reports that the salary of city rabbis will be raised to up to NIS 29,000 (roughly $8,500) per month prompted thousands of angry reactions. Several rabbis were genuinely wondering about the source of what they characterized as the “hatred” towards them. After all, they serve the public faithfully.
Hence, I will attempt here to present the arguments against the Rabbinate as reflected by the responses to the recent pay raise.
Firstly, the Rabbinate has become the “military wing” of the haredi community. Through it, the haredim abuse the rest of the population. Through the Rabbinate they force Israel’s citizens to get married, divorce, convert and set their clocks the haredi way. And as we know, depriving human beings of freedom provokes fury. Hence, one needs great chutzpa to force people to behave in ways they don’t wish to adopt.[...]
Wednesday, June 15, 2011
Jewish Agency to decide on Orthodox conversions for aliya
JPost
The Interior Ministry has decided that the Jewish Agency will act as the arbitrator for Jewish communities abroad for recognizing Orthodox converts wishing to make aliya, while leaving the Chief Rabbinate as a potential consultant for the “isolated cases” in which questions regarding the converting rabbis arise.
In recent months, there has been a growing phenomenon of aliya requests by Orthodox converts from North America being rejected by the Interior Ministry. According to law, a person who undergoes a conversion in a recognized Jewish community abroad is eligible for aliya.
Despite a High Court decision several years ago, the Interior Ministry didn’t formulate an official policy on how to recognize a Jewish community, and operated on the basis of an internal memo drafted by its legal department in 2008, which determined that the ministry should consult with the head of the relevant religious community in Israel. [...]
The Interior Ministry has decided that the Jewish Agency will act as the arbitrator for Jewish communities abroad for recognizing Orthodox converts wishing to make aliya, while leaving the Chief Rabbinate as a potential consultant for the “isolated cases” in which questions regarding the converting rabbis arise.
In recent months, there has been a growing phenomenon of aliya requests by Orthodox converts from North America being rejected by the Interior Ministry. According to law, a person who undergoes a conversion in a recognized Jewish community abroad is eligible for aliya.
Despite a High Court decision several years ago, the Interior Ministry didn’t formulate an official policy on how to recognize a Jewish community, and operated on the basis of an internal memo drafted by its legal department in 2008, which determined that the ministry should consult with the head of the relevant religious community in Israel. [...]
Tuesday, June 14, 2011
Science of Evil: Evil understood as lack of empathy
NYTimes
“The Science of Evil,” by Simon Baron-Cohen, seems likely to antagonize the victims of evil, the parents of children with autism spectrum disorder, at least a few of the dozens of researchers whose work he cites — not to mention critics of his views on evolutionary psychology or of his claims about the neurobiology of the sexes. “The Science of Evil” proposes a simple but persuasive hypothesis for a new way to think about evil.
“My main goal is to understand human cruelty, replacing the unscientific term ‘evil’ with the scientific term ‘empathy,’ ” he writes at the beginning of the book, which might be seen as expanding on the views on empathy expressed in his 1997 book, “Mindblindness: An Essay on Autism and Theory of Mind” (Bradford). Evil, he notes, has heretofore been defined in religious terms (with the concept differing in the major world religions), as a psychiatric condition (psychopathology) or, as he puts it, in “frustratingly circular” terms: “He did x because he is truly evil”). [...]
Dissidents leaders from Kiryas Yoel file lawsuit demanding villiage be dissolved
Times Herald Record
Dissident leaders from Kiryas Joel filed a federal lawsuit Monday accusing the Satmar Hasidic community’s majority faction of abusing its control over municipal affairs and demanding the 34-year-old village be dissolved.
The 59-page complaint catalogs grievances dating back a decade and depicts a religious faction exercising uncontested power in the secular realm. The case, brought by Goshen attorney Michael Sussman, calls Kiryas Joel a “theocracy” that violates the First Amendment’s prohibition against the establishment of religion.
“Religion is wonderful,” Sussman said at a press conference in his office Monday, seated beside Joseph Waldman, a plaintiff and longtime dissident leader. “But it cannot dominate the state. And that is what is happening in Kiryas Joel.” [...]
Dissident leaders from Kiryas Joel filed a federal lawsuit Monday accusing the Satmar Hasidic community’s majority faction of abusing its control over municipal affairs and demanding the 34-year-old village be dissolved.
The 59-page complaint catalogs grievances dating back a decade and depicts a religious faction exercising uncontested power in the secular realm. The case, brought by Goshen attorney Michael Sussman, calls Kiryas Joel a “theocracy” that violates the First Amendment’s prohibition against the establishment of religion.
“Religion is wonderful,” Sussman said at a press conference in his office Monday, seated beside Joseph Waldman, a plaintiff and longtime dissident leader. “But it cannot dominate the state. And that is what is happening in Kiryas Joel.” [...]
Arson attack victim files $18 million suit against Chasidic rabbi & assailant
JTA
The family of a man badly burned in an alleged arson attack filed a lawsuit against the grand rabbi of the Chasidic village of New Square, N.Y., accusing him of directing and condoning a campaign of harassment against them.
The suit, filed Monday in New York State Supreme Court on behalf of Aron Rottenberg and his family, lists two defendants: Shaul Spitzer, 18, the alleged arsonist; and David Twesky, the rebbe of the Skverer Chasidic sect. It urges the court to level an $18 million judgement agaisnt each of the two defendants.[...]
The family of a man badly burned in an alleged arson attack filed a lawsuit against the grand rabbi of the Chasidic village of New Square, N.Y., accusing him of directing and condoning a campaign of harassment against them.
The suit, filed Monday in New York State Supreme Court on behalf of Aron Rottenberg and his family, lists two defendants: Shaul Spitzer, 18, the alleged arsonist; and David Twesky, the rebbe of the Skverer Chasidic sect. It urges the court to level an $18 million judgement agaisnt each of the two defendants.[...]
Monday, June 13, 2011
New Square arson victim to file lawsuit challenging grand rebbe's power
LoHud
The lawyer for Aron Rottenberg, the New Square man seriously burned in an arson attack on his home, said this afternoon that he will file a lawsuit tomorrow contending that New Square's grand rebbe is responsible for a campaign of intimidation against Rottenberg that sparked the attack.
The lawyer for Aron Rottenberg, the New Square man seriously burned in an arson attack on his home, said this afternoon that he will file a lawsuit tomorrow contending that New Square's grand rebbe is responsible for a campaign of intimidation against Rottenberg that sparked the attack.
Lawyer Michael Sussman said that Rottenberg is committed to breaking Grand Rebbe David Twersky's hold on power over everything that happens in the ultra-insular Hasidic village.
"That control, if it is going to be exerted as it has been, has to end," Sussman said. [...]
MK: Infiltrators will comprise 10% of TA's population
ynet
Committee chairman MK Yaakov Katz (National Union) said that some 35,000 infiltrators had entered Israel by the end of 2010. He added that 85% of them reside in south-central Israel and Tel Aviv.
Rabbi charged with raping 12-year-old girl
YNET
A Netanya rabbi was charged on Monday with raping a 12-year-old girl. David Hafuta, 64, who prayed at the same synagogue as the minor, allegedly assaulted her on several occasions between July 2010 and May of this year.
According to the indictment, the girl asked Hafuta questions about religious matters. In response, he told her that he wants to "reveal her purpose in the world," and for that she has to meet him. [...]
Some Gay-Rights Foes Claim They Now Are Bullied
Fox
As the gay-rights movement advances, there is increasing evidence of an intriguing role reversal: Today, it is the conservative opponents of that movement who seem eager to depict themselves as victims of intolerance.
To them, the gay-rights lobby has morphed into a relentless bully, pressuring companies and law firms into policy reversals, making it taboo in some circumstances to express opposition to same-sex marriage.
"They're advocating for a lot of changes in the name of tolerance," said Jim Campbell, an attorney with the conservative Alliance Defense Fund.
"Yet ironically the tolerance is not returned, for people of faith who don't agree with their agenda." [...]
As the gay-rights movement advances, there is increasing evidence of an intriguing role reversal: Today, it is the conservative opponents of that movement who seem eager to depict themselves as victims of intolerance.
To them, the gay-rights lobby has morphed into a relentless bully, pressuring companies and law firms into policy reversals, making it taboo in some circumstances to express opposition to same-sex marriage.
"They're advocating for a lot of changes in the name of tolerance," said Jim Campbell, an attorney with the conservative Alliance Defense Fund.
"Yet ironically the tolerance is not returned, for people of faith who don't agree with their agenda." [...]
Sunday, June 12, 2011
Beigel Busting: How to Spot a Tuna Beigel
for those who follow the Orthodox world the following is a cogent and accurate description of an important phenomenon.
yeshiva guy
Before you begin the Yeshiva Guy course in Beigel Busting, you must first learn what a Tuna Beigel is. A Tuna Beigel, or Beigel for short, is a colloquial term for a (former) member of an Ultra-Orthodox Chassidishe sect. Typically speaking, they are slightly clueless about the outside world due to their insulated upbringing. Technically, they may still consider themselves Chassidim, but in reality, they have severed most ties with their heritage long ago. It is precisely the links that they cannot break, however, that makes them so hilarious, and consequently so much fun to watch in action.[...]
Before you begin the Yeshiva Guy course in Beigel Busting, you must first learn what a Tuna Beigel is. A Tuna Beigel, or Beigel for short, is a colloquial term for a (former) member of an Ultra-Orthodox Chassidishe sect. Typically speaking, they are slightly clueless about the outside world due to their insulated upbringing. Technically, they may still consider themselves Chassidim, but in reality, they have severed most ties with their heritage long ago. It is precisely the links that they cannot break, however, that makes them so hilarious, and consequently so much fun to watch in action.[...]
New Square: Context of the arson attack
Forward
[...] On May 22, the group’s longstanding complaints about harassment and intimidation by Twersky’s followers were starkly highlighted when Aron Rottenberg, one of its members, almost died in an arson attack on his home. Rottenberg suffered third-degree burns over half of his body when he confronted an intruder carrying a plastic bag full of gasoline and a torch at 4:12 a.m. Shaul Spitzer, the 18-year-old suspect apprehended by police, also suffered serious injuries in their struggle. Both men remain hospitalized, with Spitzer free on $300,000 bond. At the time of the incident, Spitzer worked for Twersky in his home. Rottenberg’s friends and family members say that the 43-year-old local plumber sought only to pray outside the village’s main synagogue, an act that provoked the ire of New Square’s leaders. They say local police and political officials ignored earlier attacks on him and others due to the political clout of Twersky, who directs New Square’s large bloc vote. [....]
New Square Arson Victim Blames Attack On Community’s Religious Intolerance
CBS
After being the victim of a frightening arson attack, New Square resident Aron Rottenberg spoke from his hospital bed in an interview on May 29 exclusively obtained by CBS 2.
In the interview conducted with an investigator working for his lawyer one week after the May 22 attack , Rottenberg said he blames the leaders of a Hasidic sect for creating the intolerant atmosphere that led to his injuries. [....]
After being the victim of a frightening arson attack, New Square resident Aron Rottenberg spoke from his hospital bed in an interview on May 29 exclusively obtained by CBS 2.
In the interview conducted with an investigator working for his lawyer one week after the May 22 attack , Rottenberg said he blames the leaders of a Hasidic sect for creating the intolerant atmosphere that led to his injuries. [....]
Friday, June 10, 2011
Maharal:G-d's tears & science - earthquakes & G-d's influence on nature
Berachos(59a): As R’ Kattina passed the gates of the magician Oba Timei an earthquake occurred. He said: Does Oba Timei know what the reason for earthquakes? The magician replied: Of course I know. When G‑d thinks about His children who are sunk in suffering amongst the nations of the world, He sheds two tears into the ocean and the earthquake is the resulting sound that reverberates from one end of the world to the other. R’ Kattina replied:” The magician is a liar and his words are wrong because according to his explanation the earthquake should be followed by the aftershock of the second tear!” In fact however earthquakes are followed by an aftershock and the reason why R’ Kattina did not acknowledge the correctness of the explanation was so that people should not pay attention to the magician. R’ Kattina explained earthquakes resulting from G‑d clapping His hands together out of anger. R’ Nathan explained them as resulting from G‑d sighing from sadness. The Rabbis said that it is G‑d walking on the Heavens. R’ Acha b. Yaakov said: It results from G‑d pressing His feet together beneath His throne. …
Maharal (Be’er HaGolah #4): Berachos (59a): As R' Kattina passed the gates of the magician Oba Timei an earthquake occurred. … To properly understand this gemora you must be aware that our sages were not primarily concerned with a scientific description of the physical world. Even though it is obvious that there is a physical basis of earthquakes, our sages focused not on the laws of nature but rather G d's influence on the physical mechanism…G d in fact controls everything but works through the processes of nature…. This is an extremely fundamental principle on which is built the principle of faith… In contrast, the scientists when they investigate physical phenomenon such as earthquakes, thunder etc., assume that nature is all there is. They look at proximate causal relations and ignore the ultimate cause—the Creator of nature. However, our Sages …learned from Moshe Rabbeinu that the view of the scientists was incomplete. … Therefore, our Sages knew that these things are produced by natural processes, however G d is the initiator of all natural phenomena and thus nature is merely a messenger for G d. It is important to know that wherever the Sages use this type of language, they don't intended to actually describe G d, Heaven forbid! The description is simply a form that is comprehensible to the human mind. Thus, they are describing things from the point of view of the audience. This is an incredibly important principle which manifests itself in esoteric medrashim….
Tuesday, June 7, 2011
Trees: The Real Meaning of a Shavuos Minhag
5tjt translated by Rabbi Yair Hoffman
Rav Moshe Wolfson is the Mashgiach Ruchani of Yeshivas Torah V’Daas, and Rebbe of Congregation Emunas Yisroel in Boro Park. He is also the author of a three volume work on the Parshios of Chumash and the Moadim entitled “Emunas Itecha.” The translation and annotation is provided as a public service in honor of the impending Yom Tov.
The Mogain Avrohom (Orech Chaim 494) cites a custom to bring trees into our homes and synagogues on the holiday of Shavuos. He writes that he believes the reason for this custom is because on this holiday we are judged on the fruits of trees. This is done so that we will pray for the trees [to have a plentiful bounty].
Rav Moshe Wolfson Shlita explains: It is clear that the type of trees that we bring into our homes and shuls must perforce be barren, non-fruit-bearing trees. Why is this true? If it was otherwise, it would be a halachic impossibility, as there is a Torah prohibition of cutting down fruit trees - Bal Tashchis (See Dvarim 20:19 and tractate Bava Kamma 91a). .[....]
Rav Moshe Wolfson is the Mashgiach Ruchani of Yeshivas Torah V’Daas, and Rebbe of Congregation Emunas Yisroel in Boro Park. He is also the author of a three volume work on the Parshios of Chumash and the Moadim entitled “Emunas Itecha.” The translation and annotation is provided as a public service in honor of the impending Yom Tov.
The Mogain Avrohom (Orech Chaim 494) cites a custom to bring trees into our homes and synagogues on the holiday of Shavuos. He writes that he believes the reason for this custom is because on this holiday we are judged on the fruits of trees. This is done so that we will pray for the trees [to have a plentiful bounty].
Rav Moshe Wolfson Shlita explains: It is clear that the type of trees that we bring into our homes and shuls must perforce be barren, non-fruit-bearing trees. Why is this true? If it was otherwise, it would be a halachic impossibility, as there is a Torah prohibition of cutting down fruit trees - Bal Tashchis (See Dvarim 20:19 and tractate Bava Kamma 91a). .[....]
Should Men Be Allowed to Father Children After They're Dead?
Time
Fertility-treatment innovations mean that all sorts of people who would not have been able to have a baby a generation ago are now able to bring life into the world. Now, some are arguing the ranks of the newly fertile should include dead people.
In Australia, a woman was granted permission last month to use her dead husband's sperm in an in-vitro fertilization (IVF) attempt to create a child. In Israel, grieving grandparents are petitioning a court to allow them to use their dead son's sperm to conceive a grandchild. And in California, a woman is due in three months with her husband's child — even though her husband died not long before she got pregnant. [...]
Fertility-treatment innovations mean that all sorts of people who would not have been able to have a baby a generation ago are now able to bring life into the world. Now, some are arguing the ranks of the newly fertile should include dead people.
In Australia, a woman was granted permission last month to use her dead husband's sperm in an in-vitro fertilization (IVF) attempt to create a child. In Israel, grieving grandparents are petitioning a court to allow them to use their dead son's sperm to conceive a grandchild. And in California, a woman is due in three months with her husband's child — even though her husband died not long before she got pregnant. [...]
Why PTSD (post traumatic stress disorder) is now being called PTS
Time
For years, the U.S. military has referred to the constellation of anxiety, depression and anger many combat troops suffer when they return home as PTSD -- Post-Traumatic Stress Disorder. But in recent months, senior Pentagon officials seem to have gone on a search-and-destroy mission to kill the D -- Disorder -- and now prefer to call the syndrome simply Post-Traumatic Stress.
For good or for ill, the amputation of disorder represents a change in military nomenclature worth noting.
"This is a normal reaction to a very serious set of events in their life," Lieut. General Eric Schoomaker, the Army surgeon general, said of PTSD back in 2008. Well, if it's normal, why is it called a disorder, Battleland asked him at the time. Schoomaker, a thoughtful guy, pondered the obvious question for a moment. "Maybe we're not as sensitive as we might be to communicating things like disorder and the like," he finally said. "You raise a very interesting point. I'll have to talk that over with my psychiatric colleagues to see if there's a way of using different terminology that doesn't have people stigmatized by it." [...]
For years, the U.S. military has referred to the constellation of anxiety, depression and anger many combat troops suffer when they return home as PTSD -- Post-Traumatic Stress Disorder. But in recent months, senior Pentagon officials seem to have gone on a search-and-destroy mission to kill the D -- Disorder -- and now prefer to call the syndrome simply Post-Traumatic Stress.
For good or for ill, the amputation of disorder represents a change in military nomenclature worth noting.
"This is a normal reaction to a very serious set of events in their life," Lieut. General Eric Schoomaker, the Army surgeon general, said of PTSD back in 2008. Well, if it's normal, why is it called a disorder, Battleland asked him at the time. Schoomaker, a thoughtful guy, pondered the obvious question for a moment. "Maybe we're not as sensitive as we might be to communicating things like disorder and the like," he finally said. "You raise a very interesting point. I'll have to talk that over with my psychiatric colleagues to see if there's a way of using different terminology that doesn't have people stigmatized by it." [...]
The forced acceptance of Torah at Sinai was to make it irrevocable
from Daas Torah - translation copyrighted
Maharal (Shemos 19:17): … I found in a medrash that when G d gave the Torah He forced the Jews to accept it. Since the law of a raped woman is that she can not be forcibly divorced, consequently G d can never reject the Jews. It is important to note that the medrash is not saying that the covenant at Sinai was a form of rape. We obviously can not learn from the sinful conduct of human beings the nature of the covenant with G d. However, the medrash is teaching us that the punishment the Torah gives to a rapist is that he can never divorce the woman — and not some other punishment — because the punishment is appropriate to the deed. That is because every deed which is forced is irreversible while a voluntary deed is reversible. Thus the forced relationship with a woman is also irreversible…That is the reason that G d’s relationship with us was done in a forced manner so that it would not be reversible. Therefore even though the Jews had initially accepted the Torah willingly by saying “We will do and we will understand” — the essential relationship was one that had to be and thus it had to be forced.
Why G d waited 3 months after Egypt to give Torah to the Jews
from Daas Torah - translation copyrighted
Ohr HaChaim (Shemos 19:1): In the third month after the redemption of the children of Israel…on that same day they came to Sinai. It is difficult to understand why G d — despite His great love for the Jews and strong desire to give them their bride the Torah — waited until the third month after the redemption from Egypt. If you suggest that it was because of the distance that needed to be traveled, but we saw G d miraculously shorted the distance to speed up Rifka’s marriage to Yitzchok (Bereishis Rabbah 59:11). We would surely have expected that G d would have done the same for the Jewish people. Consequently G d gave a justification for the delay. It was not the result of a lack of desire of the bride but rather that the groom (the Jewish people) were not properly prepared. The Jews were not prepared for the wedding with Torah since they had spent years in a spiritually polluted land and had absorbed its pollution. Consequently they needed to count for a 7 week period in a manner similar to a woman before she becomes purified. The Zohar indicates that this 7 week period between Pesach and Shavuos should be viewed as 7 times the normal 7 day period of purification. Therefore when this verse says “3 months of the leaving of Egypt”, it means the delay of 3 months was because of fact that they had left Egypt [and they needed extra purification]. A proof for this understanding is that this verse states when they had almost recovered spiritually — which was the first day of the 3rd month — they immediately arrived at Sinai. …
Ohr HaChaim (Shemos 19:1): In the third month after the redemption of the children of Israel…on that same day they came to Sinai. It is difficult to understand why G d — despite His great love for the Jews and strong desire to give them their bride the Torah — waited until the third month after the redemption from Egypt. If you suggest that it was because of the distance that needed to be traveled, but we saw G d miraculously shorted the distance to speed up Rifka’s marriage to Yitzchok (Bereishis Rabbah 59:11). We would surely have expected that G d would have done the same for the Jewish people. Consequently G d gave a justification for the delay. It was not the result of a lack of desire of the bride but rather that the groom (the Jewish people) were not properly prepared. The Jews were not prepared for the wedding with Torah since they had spent years in a spiritually polluted land and had absorbed its pollution. Consequently they needed to count for a 7 week period in a manner similar to a woman before she becomes purified. The Zohar indicates that this 7 week period between Pesach and Shavuos should be viewed as 7 times the normal 7 day period of purification. Therefore when this verse says “3 months of the leaving of Egypt”, it means the delay of 3 months was because of fact that they had left Egypt [and they needed extra purification]. A proof for this understanding is that this verse states when they had almost recovered spiritually — which was the first day of the 3rd month — they immediately arrived at Sinai. …
Monday, June 6, 2011
Schism in a Hasidic Village, a Series of Attacks, and an Attempted-Murder Arrest
NYTimes
Last September, Aron Rottenberg did something radical.
Along with some friends, he began worshiping not at the grand synagogue at the center of this ultra-Orthodox Skver Hasidic community in Rockland County, but outside the village at a residence for the elderly.
Before long, a rabbinical court ruled that praying outside the synagogue was a serious violation of community rules.
Next, groups outside Mr. Rottenberg’s house smashed windows and dumped his daughter’s school desk and books on the front porch. And on May 22, an early-morning attack left Mr. Rottenberg with third-degree burns over most of his body. [...]
Last September, Aron Rottenberg did something radical.
Along with some friends, he began worshiping not at the grand synagogue at the center of this ultra-Orthodox Skver Hasidic community in Rockland County, but outside the village at a residence for the elderly.
Before long, a rabbinical court ruled that praying outside the synagogue was a serious violation of community rules.
Next, groups outside Mr. Rottenberg’s house smashed windows and dumped his daughter’s school desk and books on the front porch. And on May 22, an early-morning attack left Mr. Rottenberg with third-degree burns over most of his body. [...]
Sunday, June 5, 2011
State to compensate sexual abuse victims?
YNET
The Ministerial Committee on Legislation stands to debate a bill put forward by MK Orly Levy (Yisrael Beiteinu) and the National Council for the Child (NCC) regarding monetary restitution to victims of sexual assault.
The bill suggests that should felons who are ordered to pay their victims default on the court's order, the State should be the one to compensate the victims. [...\
The Ministerial Committee on Legislation stands to debate a bill put forward by MK Orly Levy (Yisrael Beiteinu) and the National Council for the Child (NCC) regarding monetary restitution to victims of sexual assault.
The bill suggests that should felons who are ordered to pay their victims default on the court's order, the State should be the one to compensate the victims. [...\
Hasidic sect takes succession war to the Internet
Haaretz
As the succession war in Haifa's Seret-Viznitz Hasidic sect heats up, one of the warring parties has resorted to the Internet as a weapon.
In recent weeks, video footage has begun circulating in emails and on the ultra-Orthodox website Behadrei Haredim that shows Rabbi Baruch Hager, grandson of the sect's current admor (rabbinic leader ), maligning key leaders of Haifa's Viznitz community to his 86-year-old grandfather and even managing to get the admor to speak out against them.
Hager's allies say the recordings are fake, and that they are being distributed by another grandson of the admor - Baruch Hager's cousin, Yisrael Shpitatz - who hopes to ensure that his father, a Neturei Karta Hasid, will inherit instead. [....]
As the succession war in Haifa's Seret-Viznitz Hasidic sect heats up, one of the warring parties has resorted to the Internet as a weapon.
In recent weeks, video footage has begun circulating in emails and on the ultra-Orthodox website Behadrei Haredim that shows Rabbi Baruch Hager, grandson of the sect's current admor (rabbinic leader ), maligning key leaders of Haifa's Viznitz community to his 86-year-old grandfather and even managing to get the admor to speak out against them.
Hager's allies say the recordings are fake, and that they are being distributed by another grandson of the admor - Baruch Hager's cousin, Yisrael Shpitatz - who hopes to ensure that his father, a Neturei Karta Hasid, will inherit instead. [....]
Friday, June 3, 2011
Judge rules gay athletic club can discriminate again heterosexuals
Courthouse News Service
The North American Gay Amateur Athletic Association can limit the number of heterosexuals on its teams, according to a federal judge's order, which also ushers forward claims by three bisexual men who say they were kicked out of the Gay Softball World Series because they weren't gay enough.
The three men were playing for a San Francisco softball team in the finals when a rival team challenged their sexuality, citing the rule that limits no more that two heterosexuals per team.
The men were "summoned to a hearing room to answer questions about their sexual interests or attractions, purportedly to determine their sexual orientation, in front of a group of more than twenty-five people, many of whom plaintiffs did not know," according to their federal complaint. The men say organizers told them: "This is the Gay World Series, not the Bisexual World Series."
They filed suit against the athletic association, saying it violated Washington state's laws against discrimination based on sexual orientation and race. Two of the plaintiffs are black and one is black and Filipino. [....]
The North American Gay Amateur Athletic Association can limit the number of heterosexuals on its teams, according to a federal judge's order, which also ushers forward claims by three bisexual men who say they were kicked out of the Gay Softball World Series because they weren't gay enough.
The three men were playing for a San Francisco softball team in the finals when a rival team challenged their sexuality, citing the rule that limits no more that two heterosexuals per team.
The men were "summoned to a hearing room to answer questions about their sexual interests or attractions, purportedly to determine their sexual orientation, in front of a group of more than twenty-five people, many of whom plaintiffs did not know," according to their federal complaint. The men say organizers told them: "This is the Gay World Series, not the Bisexual World Series."
They filed suit against the athletic association, saying it violated Washington state's laws against discrimination based on sexual orientation and race. Two of the plaintiffs are black and one is black and Filipino. [....]
Thursday, June 2, 2011
Rav Moshe Sternbuch threatened for his support of certain rabbinic organization
BCHOL
האיום: "נגיע אליך ואל אביך הראב"ד - ושם זה יסתיים"
המאבק המלוכלך בין הארגונים המתיימרים לפעול למניעת חילול קברים - עולה מדרגה • בן הגר"מ שטרנבוך זכה לאיום טלפוני מ'אתרא קדישא' עקב תמיכתו במתחרה
KikarShabbat
האיום: "נגיע אליך ואל אביך הראב"ד - ושם זה יסתיים"
המאבק המלוכלך בין הארגונים המתיימרים לפעול למניעת חילול קברים - עולה מדרגה • בן הגר"מ שטרנבוך זכה לאיום טלפוני מ'אתרא קדישא' עקב תמיכתו במתחרה
KikarShabbat
הבוקר (חמישי) נחצו כל הקווים האדומים: קבוצה מכת ה"סיקריקים" התקשרה לרב חיים-עוזר שטרנבוך, בנו של ראב"ד העדה החרדית הרה"ג רבי משה שטרנבוך ואיימה עליו כי "תטפל בו, תחנך אותו ותעמיד אותו במקום" - כך נודע ל"כיכר השבת". מה הסיבה ולפיה יצא הקצף של ה"סיקריקים" על בנו של הראב"ד
Fish Worms:Conflicting Kashrus Rulings Translated
5tjt by Rabbi Yair Hoffman
So what do you do when you open up the newspaper and find two diametrically opposed Kashrus rulings and letters from leading Poskim? The newspaper was Wednesday’s issue of the HaModiah and the two ads appear on pages D5 and D14 respectively.
We will start with D5. D5 is a full page ad dated in the month of Iyar 5771. It is signed by Rav Elyashiv, Rav Feivel Cohen, Rav Dovid Feinstein, and Rav Aharon Schechter. Rav Shmuel Vosner’s name also appears on the letter, but with the remarks that he has already made his opinion known in Shaivet HaLevi 4:83.
What does the letter say? In Hebrew and English it states (this is actually the 5TJT translation of the Hebrew section): [....]
Turning to page D14, we have a ruling issued in the name of the Orthodox Union by Rav Yisroel Belsky. This ad is a half page long and also has the “Gilui Daas” heading. This ad only appears in Hebrew, but is translated by the 5TJT below:
So what do you do when you open up the newspaper and find two diametrically opposed Kashrus rulings and letters from leading Poskim? The newspaper was Wednesday’s issue of the HaModiah and the two ads appear on pages D5 and D14 respectively.
We will start with D5. D5 is a full page ad dated in the month of Iyar 5771. It is signed by Rav Elyashiv, Rav Feivel Cohen, Rav Dovid Feinstein, and Rav Aharon Schechter. Rav Shmuel Vosner’s name also appears on the letter, but with the remarks that he has already made his opinion known in Shaivet HaLevi 4:83.
What does the letter say? In Hebrew and English it states (this is actually the 5TJT translation of the Hebrew section): [....]
Turning to page D14, we have a ruling issued in the name of the Orthodox Union by Rav Yisroel Belsky. This ad is a half page long and also has the “Gilui Daas” heading. This ad only appears in Hebrew, but is translated by the 5TJT below:
In France, a Muslim Offensive Against Evolution
Time
On a recent Friday evening, Maroua Gousa was standing behind the latticed wooden partition in the Évry mosque's section reserved for women, watching a presentation projected onto a screen below in the large prayer hall for men. Fond of exploring religious ideas and practices, the 19-year-old student is taking part in a debate with 200 other participants in this city just south of Paris.
The gathering is actually the most recent instalment of a new attack aimed at the science of evolution by Haroun Yahya, an outspoken Turkish-born Muslim advocate of creationism, who is considered widely controversial within the Islamic world.
Haroun Yahya, the pseudonym of Adnan Oktar, never presents himself in person, speaking either by video or through zealous representatives armed with grandiloquent tracts distributed for free. In France, he had already made himself known in 2007 when he attempted to introduce thousands of copies of his Atlas de la Création into French schools. His work purports to scientifically demonstrate "the frauds and dictatorship" of the evolution of the species theory. [...]
On a recent Friday evening, Maroua Gousa was standing behind the latticed wooden partition in the Évry mosque's section reserved for women, watching a presentation projected onto a screen below in the large prayer hall for men. Fond of exploring religious ideas and practices, the 19-year-old student is taking part in a debate with 200 other participants in this city just south of Paris.
The gathering is actually the most recent instalment of a new attack aimed at the science of evolution by Haroun Yahya, an outspoken Turkish-born Muslim advocate of creationism, who is considered widely controversial within the Islamic world.
Haroun Yahya, the pseudonym of Adnan Oktar, never presents himself in person, speaking either by video or through zealous representatives armed with grandiloquent tracts distributed for free. In France, he had already made himself known in 2007 when he attempted to introduce thousands of copies of his Atlas de la Création into French schools. His work purports to scientifically demonstrate "the frauds and dictatorship" of the evolution of the species theory. [...]
Mosques asked to stop noise nuisance from excessively amplified prayer calls
JPost
The Ma'aleh Adumim local council is demanding that the loudspeakers announcing the Muslim call to prayer from some mosques in the adjacent Palestinian village of al-Eizariya be turned down because the volume is disturbing residents of the settlement, Palestinian sources told Haaretz.
Ma'aleh Adumim's complaint was raised last Tuesday at a meeting of the joint civilian coordinating committee that brings together Israeli and Palestinian authorities. The Israel Defense Force's Civil Administration in the West Bank would not provide a detailed response to Haaretz on the issue, saying only that in discussions with the Palestinian Authority, the Civil Administration is advancing matters involving cross-border environmental issues, "including noise nuisances." [...]
The Ma'aleh Adumim local council is demanding that the loudspeakers announcing the Muslim call to prayer from some mosques in the adjacent Palestinian village of al-Eizariya be turned down because the volume is disturbing residents of the settlement, Palestinian sources told Haaretz.
Ma'aleh Adumim's complaint was raised last Tuesday at a meeting of the joint civilian coordinating committee that brings together Israeli and Palestinian authorities. The Israel Defense Force's Civil Administration in the West Bank would not provide a detailed response to Haaretz on the issue, saying only that in discussions with the Palestinian Authority, the Civil Administration is advancing matters involving cross-border environmental issues, "including noise nuisances." [...]
Wednesday, June 1, 2011
Syrian rabbi nabbed in N.J. corruption sweep receives two years' probation
NJ.Com
Rabbi Saul Kassin, the spiritual leader of the nation’s largest Syrian Sephardic community, was sentenced this morning to two years’ probation and fined more than $36,000 for his role in a scheme to launder millions of dollars through charitable organizations.
U.S. District Judge Joel Pisano also ordered Kassin, the retired rabbi of Congregation Sharee Zion in Brooklyn, N.Y, to forfeit $367,500 representing the fees he accumulated in 18 months.
Originally charged with money laundering, Kassin, 89, pleaded guilty March 28 to operating an unlicensed money-transmitting business. He said he transmitted between $200,000 and $400,000 through his charity Magen Israel Society between June 2007 and December 2008.
Recordings of White Conference on Sexual Abuse in Orthodox World
[Click here for streaming audio at SFJ site ]
I also have an icon at the top of the right side of the blog that gives access to the recordings
Hello,
This is the audio from the conference on sexual abuse in the Jewish orthodox community, held May 22 2011 at the the prestigious White Institute in New York.
Be well,
Mark (Mutty) Weiss
Child Abuse and Safety in Orthodox Jewish Communities 9:00-11:00 Presentations: Julie Jarett Marcuse, Ph.D. - Welcome and Overview
Rabbi Daniel Eidensohn, Ph.D.- "The Halachic Imperative to Protect Children From Abuse"
Mark Weiss "A Survivor's Perspective On A Community Coming To Terms"
Richard Gartner, Ph.D. - "The Trauma of Betrayal"
Esther Malka Reich - "Secrecy, Shame, Truth & Hope"
Joel Engelman - "Abused…So What?"
Alison Feit, Ph.D. - "A Kingdom of Priests and a Holy Nation: The Orthodox Jewish Community Confronts Sexual Abuse"
Morning Panel Discussion
Rabbi Yosef Blau, M.S - "The Silence of the Rabbis: The Religious Responsibility to Respond to the Suffering of Victims."
Abby Stein, Ph.D. - "Because They Can"-
Julie Marcuse, Ph.D. - "After Abuse…Then What?"
Ernesto Mujica, Ph.D. - "Healing from Childhood Sexual Trauma: An Interpersonal & Integrative Approach"
Closing Remarks: Alan Slomowitz , Ph.D.
New Square Arson Victim Seeks Fed Hate Probe
Jewish Week
The chasidic man who was burned over half his body in an attack he believes is linked to politics in the Skverer enclave of New Square is seeking a federal investigation of the crime.
Attorney Michael Sussman said his client, Aron Rottenberg, 43 was targeted in the May 22 arson attack after months of harassment because he left the town’s main synagogue and incurred the wrath of the Grand Rabbi, David Twersky. The Associated Press said Sussman has written to U.S. Attorney General Eric Holder and his New York counterpart, Eric Schneiderman, calling for the investigation of possible hate crimes. [...]
The chasidic man who was burned over half his body in an attack he believes is linked to politics in the Skverer enclave of New Square is seeking a federal investigation of the crime.
Attorney Michael Sussman said his client, Aron Rottenberg, 43 was targeted in the May 22 arson attack after months of harassment because he left the town’s main synagogue and incurred the wrath of the Grand Rabbi, David Twersky. The Associated Press said Sussman has written to U.S. Attorney General Eric Holder and his New York counterpart, Eric Schneiderman, calling for the investigation of possible hate crimes. [...]
White Institute Conference on abuse: "Thank you to Survivors For Justice"
Dr. Asher Lipner wrote:
Dear Friends and Fellow Advocates,Last week I sent out thank you's to several people who participated and contributed to making the conference on sexual abuse in the Orthodox community at the William Alanson White Institute a historic success.It seems I have saved the best for last. "Acharon Acharon Chaviv". Often times the people who are behind the scenes and who initiate and catalyze change in the community are overlooked for the efforts they have made. Aside from the importance of "hakaras hatov" gratitude, it is also very important for us to acknowledge how change comes about so that we can learn from it, emulate it and carry on its message.Survivors for Justice is an organization that has helped publicize the stories of many survivors who are now leading advocates, by cultivating an excellent relationship with the media. SFJ has been front and center in speaking out each and every time that there is a story in the press about another abuse case. (This is something the RCA and the OU have promised to do, and is clearly their job, but as the saying goes "B'makom She'ayn Ish..." When you want something done you got to do it yourself). They ran an amazing and powerful radio advertisement campaign to encourage Jewish parents to report their children's abuse directly to the police. (You can still hear the ads on their website).One of the survivors who was involved at the time with SFJ, Joel Engleman, who had connections to the William Alanson White Institute, reached out to them for help in educating the community and in providing clinical services. The Institute was very interested in learning more about our community and in offering us their expertise. They asked SFJ to introduce them to a psychotherapist who worked in the Orthodox community, and I had the great honor and privilege of being invited to meet with the Sex Abuse Services team of therapists in the very same building that housed the conference to present a case. This was in February of 2010. Since my first presentation focused so much on explaining the cultural environment in which I work, I was invited back a second time to present the case I had prepared, in more depth, and to receive free supervision. I obviously learned more than I taught, but the collegial dialogue was refreshingly welcoming and respectful. There I met Dr. Julie Marcuse, the director of the program, and Dr. Richard Gartner, who literally "wrote the book" on treating survivors, and many other expert clinicians who expressed great interest in our community and the efforts to solve the sex abuse problem.Shortly afterwards, SFJ hired Dr. Alison Feit from WAW, Sex Abuse Services, to give a "Master's Class" to clinicians and others working with. It was an eight week course with intense discussion, readings, and excellent lectures. SFJ paid for the entire thing including dinner each week, and worked with me to reach out by invitation only (no advertising) to key people who were felt to be "players" in the community. I am proud of the fact that I "made the shidduch between" (introduced) Rabbi Eidensohn and Dr. Feit, and the Rabbi later invited Ali to participate with a chapter in his book. Other members of the class were Robin "Raizy" Sadowsky, LCSW, Rabbi Blau, Chaikie Travis, LCSW, Bassie Rosenblatt, LCSW, Shloimie Ehrlich who works with teens at risk in Monsey, Yitzchak Schonefeld from "Cholent", Michael Jenkins, LCSW from Footsteps, Sondra Kotzen, LCSW, from Sephardic Bikur Cholim, and others not from our community. It was a wonderful mix of backgrounds and experiences, and everyone benefited greatly.Because SFJ is unique, among other ways, in its lack of self-promotion, all of us need to be aware of the pivotal role it has played in standing up for the rights of survivors, and in educating the community. So thank you Survivors for Justice, for all you have done, for all you continue to do. I look forward to working with you on many more projects.To find out more, please visit them at WWW.SFJNY.ORG and show them support.Asher
Tuesday, May 31, 2011
Rav Moshe Feinstein at Yeshiva Shor Yoshuv
this picture at Yeshiva Shor Yoshuv when he came for a bris
Monday, May 30, 2011
National-religious rabbi slams blind obedience to rabbis
YNET
Rabbi Dr. Benny Lau has called on the national-religious public to reduce its dependence on rabbis and become "free". According to Lau, the blind obedience which has infiltrated the Zionist-religious society in recent years is an inappropriate phenomenon stemming from a "paralysis of fear".
Threat of violence keeps police out of Jerusalem Haredi neighborhood
Haaretz
Police are reluctant to enter the ultra-Orthodox Jerusalem neighborhood of Mea She'arim because of residents' violence, a police spokesman said during a recent court hearing over the remand of a neighborhood resident.
A police official said in court Thursday that the reason the police had not arrested a wanted man for more than a month, despite knowing where in Mea She'arim he was, was that every time they go into the neighborhood police property is damaged and they do not want unnecessary confrontations. [....]
Police are reluctant to enter the ultra-Orthodox Jerusalem neighborhood of Mea She'arim because of residents' violence, a police spokesman said during a recent court hearing over the remand of a neighborhood resident.
A police official said in court Thursday that the reason the police had not arrested a wanted man for more than a month, despite knowing where in Mea She'arim he was, was that every time they go into the neighborhood police property is damaged and they do not want unnecessary confrontations. [....]
Kupat HaIr wants tzedaka store near Rav Chaim Kanievsky
bhol
מלחמת הנדל(נ)יסטים: חנות צדקה בבית הגר"ח?
דירת הגר"ג נדל זצ"ל - שכנו של הגר"ח קנייבסקי - עמדה שוממה • אחד מבניו השכיר חדר ל'קופת העיר' • למרות התנגדות המשפחה - העבודות נמשכות • ומה אומר הגר"ח?
מלחמת הנדל(נ)יסטים: חנות צדקה בבית הגר"ח?
דירת הגר"ג נדל זצ"ל - שכנו של הגר"ח קנייבסקי - עמדה שוממה • אחד מבניו השכיר חדר ל'קופת העיר' • למרות התנגדות המשפחה - העבודות נמשכות • ומה אומר הגר"ח?
Friday, May 27, 2011
Italian seismologists face manslaughter for not predicting earthquake
CBS
No one can predict earthquakes. But six seismologists and a government official are being tried for manslaughter in the deaths of more than 300 people in the 2009 tremblor in L'Aquila, Italy. The city's public prosecutor says the scientists downplayed the possibility of a quake to an extent that townsfolk did not take precautions that could have saved their lives. A judge has just set the trial to begin on September 20.
The case, which was brought in 2010, hinges on the statements of Bernardo De Bernardinis of Italy's Civil Protection Agency at a press conference a week before the quake. His agency had asked the scientists to convene and discuss whether the increasing seismic activity in the area might indicate a risk of a major quake.
At the subsequent press conference, De Bernardinis, who is being tried along with the scientists, told the crowd, “The scientific community tells me there is no danger, because there is an ongoing discharge of energy. The situation looks favorable.” (via Nature News) People say that as a result of this reassurance, they didn't leave their homes or take other precautions against the quake struck. [....]
No one can predict earthquakes. But six seismologists and a government official are being tried for manslaughter in the deaths of more than 300 people in the 2009 tremblor in L'Aquila, Italy. The city's public prosecutor says the scientists downplayed the possibility of a quake to an extent that townsfolk did not take precautions that could have saved their lives. A judge has just set the trial to begin on September 20.
The case, which was brought in 2010, hinges on the statements of Bernardo De Bernardinis of Italy's Civil Protection Agency at a press conference a week before the quake. His agency had asked the scientists to convene and discuss whether the increasing seismic activity in the area might indicate a risk of a major quake.
At the subsequent press conference, De Bernardinis, who is being tried along with the scientists, told the crowd, “The scientific community tells me there is no danger, because there is an ongoing discharge of energy. The situation looks favorable.” (via Nature News) People say that as a result of this reassurance, they didn't leave their homes or take other precautions against the quake struck. [....]
Krauthammer: What Obama did to Israel
Washington Post
Every Arab-Israeli negotiation contains a fundamental asymmetry: Israel gives up land, which is tangible; the Arabs make promises, which are ephemeral. The long-standing American solution has been to nonetheless urge Israel to take risks for peace while America balances things by giving assurances of U.S. support for Israel’s security and diplomatic needs.
It’s on the basis of such solemn assurances that Israel undertook, for example, the Gaza withdrawal. In order to mitigate this risk, President George W. Bush gave a written commitment that America supported Israel absorbing major settlement blocs in any peace agreement, opposed any return to the 1967 lines and stood firm against the so-called Palestinian right of return to Israel.
For 2 1 / 2 years, the Obama administration has refused to recognize and reaffirm these assurances. Then last week in his State Department speech, President Obama definitively trashed them. He declared that the Arab-Israeli conflict should indeed be resolved along “the 1967 lines with mutually agreed swaps.” [...]
Every Arab-Israeli negotiation contains a fundamental asymmetry: Israel gives up land, which is tangible; the Arabs make promises, which are ephemeral. The long-standing American solution has been to nonetheless urge Israel to take risks for peace while America balances things by giving assurances of U.S. support for Israel’s security and diplomatic needs.
It’s on the basis of such solemn assurances that Israel undertook, for example, the Gaza withdrawal. In order to mitigate this risk, President George W. Bush gave a written commitment that America supported Israel absorbing major settlement blocs in any peace agreement, opposed any return to the 1967 lines and stood firm against the so-called Palestinian right of return to Israel.
For 2 1 / 2 years, the Obama administration has refused to recognize and reaffirm these assurances. Then last week in his State Department speech, President Obama definitively trashed them. He declared that the Arab-Israeli conflict should indeed be resolved along “the 1967 lines with mutually agreed swaps.” [...]
Agudath Israel Affirms Abuse Cases Go First To Rabbi
Forward (hat tip Baruch Pelta)
One of America’s leading ultra-Orthodox groups has reaffirmed that its followers must consult a rabbi before going to law enforcement authorities with suspicions of sexual abuse committed by community members.
The admonitions, from speakers at a conference sponsored by Agudath Israel of America, came even though a recent rabbinic edict permits reporting such crimes to secular authorities. A New Jersey district attorney with many Orthodox constituents said the advice given at the conference could be a violation of state law, though that view wasn’t shared by the district attorney for Brooklyn, where many other Orthodox Jews live.
At the daylong “Halacha Conference for Professionals,” held in Brooklyn on May 15, speakers elaborated on a recent ruling by Rabbi Shalom Elyashiv, one of ultra-Orthodoxy’s foremost authorities on Jewish religious law, or Halacha. Elyashiv recently decreed that Jews with reasonable suspicions that a case of sexual abuse has occurred are permitted to go to secular law enforcement authorities, notwithstanding traditional religious prohibitions against mesirah, or informing on fellow Jews.
But at a panel discussion titled “Molestation Issues and Reporting: Current Halachic Thinking,” the panel’s leader, Rabbi Shlomo Gottesman, cautioned that Elyashiv never explained what constitutes “reasonable suspicion.” To establish this, Gottesman said, a person should consult a rabbi “who has experience in these issues” before going to secular authorities.
One of America’s leading ultra-Orthodox groups has reaffirmed that its followers must consult a rabbi before going to law enforcement authorities with suspicions of sexual abuse committed by community members.
The admonitions, from speakers at a conference sponsored by Agudath Israel of America, came even though a recent rabbinic edict permits reporting such crimes to secular authorities. A New Jersey district attorney with many Orthodox constituents said the advice given at the conference could be a violation of state law, though that view wasn’t shared by the district attorney for Brooklyn, where many other Orthodox Jews live.
At the daylong “Halacha Conference for Professionals,” held in Brooklyn on May 15, speakers elaborated on a recent ruling by Rabbi Shalom Elyashiv, one of ultra-Orthodoxy’s foremost authorities on Jewish religious law, or Halacha. Elyashiv recently decreed that Jews with reasonable suspicions that a case of sexual abuse has occurred are permitted to go to secular law enforcement authorities, notwithstanding traditional religious prohibitions against mesirah, or informing on fellow Jews.
But at a panel discussion titled “Molestation Issues and Reporting: Current Halachic Thinking,” the panel’s leader, Rabbi Shlomo Gottesman, cautioned that Elyashiv never explained what constitutes “reasonable suspicion.” To establish this, Gottesman said, a person should consult a rabbi “who has experience in these issues” before going to secular authorities.
Orthodox Jew asks: Does acknowledging being out of touch with reality help or hinder us?
One of the participants at the White Conference on abuse made the effort to contact me to clarify a number of points I made at the Conference. One of the comments she made struck me as a very cogent expression of what many Orthodox Jews think or act as if they hold such a view. I wasn't sure how to respond.
Lastly, it was repeatedly stated that we, orthodox Jewry, are out of touch with reality. Though this may be true (examples cited were scrutinizing others during the matchmaking process and being involved in irrelevant details such as tablecloths) does it actively help us? Does acknowledging this provide any practical benefit? Might it deflect us from properly addressing these problems and allow us to accept the situation as it is? It seems that it might simply dismiss the problem. Is it possible to clarify what benefit this sort of statement brings?
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