Igros Moshe(C.M. 2:68): … The Torah reserves capital punishment for those sins which are very serious such as murder, kidnapping, sexually prohibited relations and idolatry. The perpetrator in these cases is unrestrained and is capable of doing whatever disgusting and cruel acts in the world that are in his heart that he thinks are for his benefit. However the death penalty is not administered out of hatred to evildoers or fear for the welfare of society because Bava Metzia (83b) tells us that G‑d will punish transgressors. That in fact is the halacha as poskened by the Rambam (Hilchos Chovel u’Mazik 8:9) as well as all other poskim. So on the one hand the purpose of capital punishment is to let people know the severity of these prohibitions so that they will not transgress them. On the other hand the laws of capital punishment emphasize the importance of each soul and other concerns. Therefore we are commanded that only the Sanhedrin with proper semicha can judge these cases. Only the greatest people in Torah scholarship and other knowledge receives this semicha. In addition to their knowledge they also need to have perfected their character and be very humble as well as G‑d fearing people. They also need to hate money and love the truth as well as wonderful people who are beloved by all…They don’t have any imperfections or bad reputations and they are very merciful. That is why very old people are not appointed judges because they have forgotten the stress of raising children. Also people without children are not appointed because they lack mercy to some degree and they will be too angry at those who have committed sins. Even these great and good people cannot judge unless they constitute a Sanhedrin of 23 people. However it is not enough there are 23 such people to make a Sanhedrin. They also need to have before them 3 rows of very great Torah scholars who are not yet great enough to be part of the Sanhedrin – but are almost great enough. This is to protect the Sanhedrin from making a mistake in judgment. That is because when these three rows of scholars think that the Sanhedrin is mistaken in their ruling of innocence they will protest and will not listen at all to their words. Another safeguard against making a mistake is that they do not convict based on circumstantial evidence – no matter how convincing. They only convict a person based on two valid witnesses who have not the slightest bias in the matter... Furthermore the witnesses are warned concerning the severity of the sin of false testimony as well as the seriousness of the sin of murder so that they are very afraid of mistakenly convicting or mistakenly declaring the suspected murderer innocent. Even with all of this the witnesses also have to warn the person against murder and the suspected murderer has to acknowledge the warning by saying that even though he is aware of the seriousness off the crime he is still doing it. As a consequence of all these safeguards, only once in many years would someone be convicted of murder. In addition it was impossible to judge capital cases unless the Temple existed and that the Sanhedrin of 71 of the greatest scholars was in session on the Temple Mount. In fact capital cases were not judged even in those countries where the king gave the Jews permission to judge their own people according to the law of the Torah. As a consequence of these two factors there were almost no Jewish murderers because of the awareness of the severity of the prohibition of murder and because they were educated by means of the Torah and the punishments of the Torah to understand the seriousness of the crime. They were not simply afraid of punishment in the sense of getting caught but were afraid of the crime itself. However this use of the Torah system to run society was only when the crime of murder was not common but was simply the result of someone’s great lust or some quarrel concerning money or honor. But when people killed simply because it was viewed as an insignificant thing and the murderer was simply a callous and cruel person or similarly if there was a great deal of murders and wickedness – then a different system of law was utilized that was concerned with the pragmatic question of stopping killing and the goal became saving the society
Friday, May 29, 2026
Torah law is used as long as society functions properly/Igros Moshe
Igros Moshe(C.M. 2:68): … The Torah reserves capital punishment for those sins which are very serious such as murder, kidnapping, sexually prohibited relations and idolatry. The perpetrator in these cases is unrestrained and is capable of doing whatever disgusting and cruel acts in the world that are in his heart that he thinks are for his benefit. However the death penalty is not administered out of hatred to evildoers or fear for the welfare of society because Bava Metzia (83b) tells us that G‑d will punish transgressors. That in fact is the halacha as poskened by the Rambam (Hilchos Chovel u’Mazik 8:9) as well as all other poskim. So on the one hand the purpose of capital punishment is to let people know the severity of these prohibitions so that they will not transgress them. On the other hand the laws of capital punishment emphasize the importance of each soul and other concerns. Therefore we are commanded that only the Sanhedrin with proper semicha can judge these cases. Only the greatest people in Torah scholarship and other knowledge receives this semicha. In addition to their knowledge they also need to have perfected their character and be very humble as well as G‑d fearing people. They also need to hate money and love the truth as well as wonderful people who are beloved by all…They don’t have any imperfections or bad reputations and they are very merciful. That is why very old people are not appointed judges because they have forgotten the stress of raising children. Also people without children are not appointed because they lack mercy to some degree and they will be too angry at those who have committed sins. Even these great and good people cannot judge unless they constitute a Sanhedrin of 23 people. However it is not enough there are 23 such people to make a Sanhedrin. They also need to have before them 3 rows of very great Torah scholars who are not yet great enough to be part of the Sanhedrin – but are almost great enough. This is to protect the Sanhedrin from making a mistake in judgment. That is because when these three rows of scholars think that the Sanhedrin is mistaken in their ruling of innocence they will protest and will not listen at all to their words. Another safeguard against making a mistake is that they do not convict based on circumstantial evidence – no matter how convincing. They only convict a person based on two valid witnesses who have not the slightest bias in the matter... Furthermore the witnesses are warned concerning the severity of the sin of false testimony as well as the seriousness of the sin of murder so that they are very afraid of mistakenly convicting or mistakenly declaring the suspected murderer innocent. Even with all of this the witnesses also have to warn the person against murder and the suspected murderer has to acknowledge the warning by saying that even though he is aware of the seriousness off the crime he is still doing it. As a consequence of all these safeguards, only once in many years would someone be convicted of murder. In addition it was impossible to judge capital cases unless the Temple existed and that the Sanhedrin of 71 of the greatest scholars was in session on the Temple Mount. In fact capital cases were not judged even in those countries where the king gave the Jews permission to judge their own people according to the law of the Torah. As a consequence of these two factors there were almost no Jewish murderers because of the awareness of the severity of the prohibition of murder and because they were educated by means of the Torah and the punishments of the Torah to understand the seriousness of the crime. They were not simply afraid of punishment in the sense of getting caught but were afraid of the crime itself. However this use of the Torah system to run society was only when the crime of murder was not common but was simply the result of someone’s great lust or some quarrel concerning money or honor. But when people killed simply because it was viewed as an insignificant thing and the murderer was simply a callous and cruel person or similarly if there was a great deal of murders and wickedness – then a different system of law was utilized that was concerned with the pragmatic question of stopping killing and the goal became saving the society
Tzadik HaDor - Importance of Attatchment
Likutei Moharan (123) The essence and foundation on which everything depends is one’s binding oneself to the tzaddik of the generation:accepting his word in whatever he says, “This is how it is,” in matters small and great; not deviating, God forbid, from his word “to the right or the left”, as our Sages teach: even if he tells you that right is left… ;casting off from oneself all pseudo-wisdoms;and dismissing one’s knowledge as if one had no intelligence other than what one receives from the tzaddik and rav of the generation, because as long as one retains some of one’s own intellect, one lacks completion and is not bound to the tzaddik.
Tzadik suffers for sins of Generation
Rav Kook (Shemoneh Kevatzim 02:99) The tzadik hador sometimes takes it upon himself to suffer pain to purify the sins of the generation.
Abortion/transgender-tyranny in NJ Assembly
בס"ד
~~~~~~~~~~~~~~~~~~~~~~~~~~~~Tefillah request, for expeditious recovery of:
Rav Yehuda Ben Masha HaLevi;
Shimon Ben Masha; and
Lea Bas Freeda~~~~~~~~~~~~~~~~~~~~~~~~~~~~
~~~~~~ ~~~~~~ ~~~~~~ ~~~~~~ ~~~~~~
Parshas Behar Bechukosai, '86:
https://daattorah.blogspot.
com/2026/05/authentic-torah- priorities-levinat11.html Parshas Emor, '86:*
https://daattorah.blogspot.
com/2026/05/chillul-hashem- root-causes.html
~~~~~ ~~~~~~
Executive Director,
Help Rescue Our Children
845.642.1679
Direct: 771.215.8892
Israeli Helpline: 03.721.3337
Tomim Tih'yeh [countering "New-Age" infiltration]:
Presentations on New-Age dangers: 605-313-6831 ext. 2
Heard weekly on New Jersey's WSNR Radio 620AM, co-hosting the renowned Levin At Eleven program, every Thursday evening, 11pm to midnight (ET).
~~~~~~ ~~~~~~ ~~~~~~
A letter relevant to next Sunday's Adirei Torah event:
BS"D
5 things to know about tentative US-Iran ceasefire deal
https://thehill.com/policy/international/5900355-us-iran-ceasefire-extension-deal/
A tentative agreement has been reached between the U.S. and Iran to extend a fragile ceasefire in the three-month conflict by 60 days, reopen the Strait of Hormuz and establish a framework for broader talks on Tehran’s nuclear program, according to U.S. sources.
If approved, the agreement would mark the biggest breakthrough on a permanent deal to end hostilities since the war began in late February. However, it falls well short of Trump’s stated goals in the war.
The proposed memorandum leaves some open questions about the fate of Tehran’s nuclear program and stockpiles, which has long been a sticking point in the negotiations.
Sources said the MOU would include a pledge from Tehran that it will not seek to develop a nuclear weapon, while opening a new round of talks to negotiate the matter further.
Thursday, May 28, 2026
Demons are like Doves
Netziv (Devarim 32:17) They will sacrifice to demons who are not God. All the idolatry of the first generations had a known power that God had allotted to them, and that was true also of the heavenly realm including the sun. But the demons have no power at all, and they are created from the foundation of the spirit, and their place is in the desolate wilderness, and they feed as other creations on what God, their Creator, has determined for them. They also have a food of desire, which is the spirit of animal blood. The demons also have an internal power to fly up and hear behind the veil what will be as is memtioned in Chagiga (16a). In fact they are like a dove which has an internal power to perform a mission as is mentioned in the story of Noah. However not all doves have this ability but only those specifically trained and this is rare and their owners get great benefit. This is also true of demons and they are rewarded by animal sacrifices. The Torah says they have no real power only the information which they hear, The sacrifices made to them motivates them to gather information and is sometimes done solely to anger G-d
Trump looks for a way down from the Iran tree and a photo op, too
https://www.ynetnews.com/opinions-analysis/article/hybjoy7lzg
U.S. President Donald Trump wants a deal with Iran. More than he wants a deal, he wants a victory photo. Trump is not only negotiating over the nuclear issue, Hormuz and sanctions. He is fighting a war over the narrative. Against the backdrop of growing criticism of the details of the emerging agreement, Trump needs to prove that the deal he brings, if he brings one, will be far better than Obama’s nuclear deal. For him, that is the heart of the problem.
Reported terms of Trump’s Iran deal would confirm the war as an epochal failure
US president claims to have almost finalized a ‘Memorandum of Understanding pertaining to PEACE’ with Iran; he’s also mused that Iran might ‘perhaps’ join the Abraham Accords. Wishful thinking cannot mask an unfolding catastrophe for Iranians, the free world and Israel
Wednesday, May 27, 2026
Antireligious Edict in NJ Senate
BS"D
A Yeshiva Rebbe, Rov, Rosh Yeshiva, Principal, Teacher/Morah, Social Worker, mental health professional, therapist, chevrusa, mentor - perhaps even a parent - could potentially face massive fines - and hefty jail time - for merely:
• trying to verbally convince a girl or boy out of getting drugs or surgery to "become" (sic) that which they are not, or
• convince a young woman not to murder her preborn infant (and pursue adoption if need be), or even for just
• saving her/him from remaining under the influence of evil parties (e.g. predatory therapists, "eductors," social workers, coaches, "medical" staff, mental health professionals, "friends") - grooming susceptible, often disadvantaged victims into their anti-Torah, heretical transgender/abortionism worldview.
Whether this evil decree passes or not, we cannot allow our representatives to remain on the sidelines in this governmental war being waged against our youth and against our Torah.
Call & email Assemblyman Avi Schnall today at:
848-245-9486 / Asmschnall@njleg.org.
Email Assemblyman Sean Kean:
State Senator Bob Singer:
732-987-5669 / sensinger@njleg.org
To identify, or get contact info on your rep:NJ Legislative Info For Senate & Assembly:v: 609-847-3905 or (800) 792-8630e: LegInfo@NJLeg.org~~~~~~~~~~~~~~~~~~Even if the bill would pass regardless of what we do, our silence - and worse - provides it the moral cover needed to pass as an acceptable form of legislation.In the merit of such a communal Kiddush HaShem, may we merit to be saved from unrelenting tzoros.
Rabbi Noson Shmuel Leiter,
Executive Director,
Help Rescue Our Children
For more information:
Direct: 771.215.8892
Antisemitic House Democratic candidate loses Texas race
https://www.israelnationalnews.com/news/427659
Texas Democrat Johnny Garcia wins primary runoff, defeating rival Maureen Galindo who threatened to jail Zionists.
Did Donald Trump Just Hand Texas to Democrats?
https://www.newsweek.com/donald-trump-ken-paxton-john-cornyn-democrats-james-talarico-11994199
President Donald Trump got another endorsement win under his belt when Texas Attorney General Ken Paxton defeated incumbent Senator John Cornyn in the state's U.S. Senate primary on Tuesday, but it could deliver a defeat Republicans haven’t seen in over 30 years.
Trump wants allies in the Senate, and he’s used his platform and power to persuade voters to kick Cornyn out of office for being “very disloyal.” But Cornyn voted with Trump over 99 percent of the time, according to his campaign, and now, Trump risks losing a Republican in the Senate—however disappointed he may be with them—because an open seat is much easier for Democrats to flip than ousting an incumbent.
But Republicans are nervous about the upcoming election.
"I think the chances of the Democrats winning in Texas are better now than they've been in 25 years," Republican strategist Mike Madrid previously told Newsweek. "You have to have a favorable political environment for the Democrats. You have to have a remarkable Democratic candidate with crossover appeal, and they have that. And the third is you have to have a remarkably damaged Republican candidate, and they have that."