IDF Reserve Officer: 'We're supporting an enemy army inside Israel'

 https://www.israelnationalnews.com/news/420140

Following the extensive military exercise conducted by the PA, which included seizures of towns and the use of RPG launchers, Brig.-Gen. (res.) Amir Avivi warns that the PA will soon turn on Israel.

The Palestinian Authority (PA) recently concluded a three-day military exercise that has drawn renewed scrutiny in Israel. According to multiple reports, the drill included simulated raids, the takeover of towns by commando units, and the use of RPG launchers and advanced military equipment. The developments were discussed on Arutz Sheva-Israel National News with Brig. Gen. (res.) Amir Avivi, chairman of the Israel Defense and Security Forum, who warned that the exercise highlights a growing and dangerous trend.

Avivi cautioned that Israel is effectively fostering “an enemy army within the State of Israel,” calling the situation “very serious.” Recalling his own experience as a deputy brigade commander during violent clashes in the mid-1990s, shortly after the PA was established, Avivi said that weapons transferred to Palestinian forces were later used in heavy attacks in Judea and Samaria and Gaza. “We already saw the potential back in 1996,” he said, noting that Israeli casualties were sustained during those confrontations.

Contradicting Tanach

 Radak (Shmuel 1 28:24) The act of necromancy is nonsense, lies, and ridiculous…the story of Samuel and Saul never was real, and Samuel never rose from his grave. The woman did it all through trickery…" This is the commentary of the gaon Rav Shmuel the son of Chofni, and he said this even though it can be implied from the words of the sages in the Gemara that the woman truly did revive Samuel. He did not accept what was written there, for there are those who use reason to deny it.”

Today is the Fast of the Tenth of Tevet

 https://www.israelnationalnews.com/news/420116

On Asarah B’Tevet in the year 3336, Nevuchadnetzar, king of Babylonia, laid siege to Yerushalayim, marking the beginning of the events that led to the destruction of the First Temple, the exile of the People of Israel from their land and soon after, the last vestiges of self rule for those who remained. The story is recounted at the end of the Book of Kings, Chap. 25:

To commemorate the tragic day when the siege began, the Nevi’im (Prophets)[1] instituted the ta’anit tzibbur (communal fast day) of Asarah B’Tevet.

The Israeli Chief Rabbinate ruled that the Tenth of Tevet be considered Holocaust Martyr's Day, the general memorial day, Yom Hakadish Hakllali, for those who perished in the Holocaust but whose yahrzeit is unknown. Relatives may recite the kaddish prayer for them on this day and it is customary for the synagogue service to include the "El Malei Rachamim" prayer, said at funerals, on yahrzeits and on the days when Yizkor is said, in memory of all the victims.

'He's gone way too far': Karl Rove slams Trump in new WSJ column

Minnesota Fraud Scandal EXPLAINED

Angels and religion

 Yoma (19b) There was a Sadducee who had arranged the incense without, and then brought it inside. As he left he was exceedingly glad. On his coming out his father met him and said to him: My son, although we are Sadducees, we are afraid of the Pharisees. He replied: All my life was I aggrieved because of this scriptural verse: For I appear in the cloud upon the ark-cover. I would say: When shall the opportunity come to my hand so that I might fulfil it. Now that such opportunity has come to my hand, should I not have fulfilled it? It is reported that it took only a few days until he died and was thrown on the dungheap and worms came forth from his nose. Some say: He was smitten as he came out of the Holy of Holies. For R. Hiyya taught: Some sort of a noise was heard in the Temple Court, for an angel had come and struck him down on his face to the ground and his brethren the priests came in and they found the trace as of a calf's foot on his shoulder, as it is written: And their feet were straight feet, and the sole of their feet was like the sole of a calf's foot.

Religious Medical Research

 I'm reading "Religion and Medicine: A History of the Encounter Between Humanity's Two Greatest Institutions" by Jeff Levin, Stephen G. Post and wanted to share this quote with you.

."In 1988 an unusual study appeared in the Southern Medical Journal. San Francisco cardiologist Randolph C. Byrd published results of a prospective, double-blind, randomized controlled trial (RCT) of distant intercessory prayer for hospitalized patients in the coronary care unit at San Francisco General Hospital.1 Between 1982 and 1983, 393 cardiac patients were randomly assigned by computer-generated list to either a treatment or control group, the former receiving prayer from Christian groups outside the hospital. Each patient received prayer from three to seven intercessors. Blinding meant that neither doctors and nurses nor patients, nor even Byrd, knew what group each patient was assigned to, and intercessors received only the first name of a respective patient and his or her diagnosis. Pray-ers included born-again Christians and religious Roman Catholics active in a church or fellowship. What was the result? According to Byrd’s analyses, prayer worked. At follow-up, analyses showed that prayed-for patients had significantly less congestive heart failure, pneumonia, and cardiopulmonary arrest; required fewer antibiotics and diuretics and less intubation/ventilator assistance; and received a lower severity score based on a measure of the course of their postentry hospital stay.2 In the acknowledgments at the end of his paper, Byrd humbly added the following: “In addition, I thank God for responding to the many prayers made on behalf of the patients.”3 Publication of Byrd’s study created a firestorm of comment and critique.4 Fallout included denunciations from secular skeptics5 and devout Christians6 alike. But there was also an emerging apologetics from secular physicians and proponents of a more welcoming role for spirituality in healthcare.7 Notably, the response from readers of the SMJ was mostly positive, with one exception—a letter to the editor accusing the journal of an “attempt to return medicine to the Dark Ages” by publishing a study that sought “to undermine reason.”8"

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"Tefillin and cardiovascular function. A controlled study of twenty Jewish men, conducted at the University of Cincinnati, found that use of tefillin (nonocclusive leather straps attached to the arm during morning prayer, also known as phylacteries) appeared to have an ischemic preconditioning effect.173 Long-term daily use among Orthodox Jews was associated with an anti-inflammatory response (decreased levels of circulating cytokines and attenuated monocyte chemotaxis and adhesion), while acute use in both religious and nonreligious Jews was associated with improved vascular function (greater brachial artery diameter and flow volume) after thirty minutes of use. I must admit that I am not sure what to make of these results, but as a practicing Jew I find the possible implications fascinating and encouraging."

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Kaminetsky-Greenblatt Heter: Rav Tzadok "defends" their perversions of the Torah

update: I just modified the title of the post because some people were mistakenly taking it literally.
=========================
As noted many times, the Kaminetsky-Greenblatt Heter is a blatant perversion of halacha. In addition it is based on lies. I have also asked many times for someone to defend not only the creation of this phony heter but also the refusal to tell the couple to separate from an adulterous relationship.

However much to my astonishment this Shabbos I was shown a clear justification for their action. Rav Tzadok is talking about a tzadik or gadol and clearly had the Kaminetsky's and Rav Greenblatt in mind when he wrote the following words. [As a side point - this Rav Tzadok was used to justify R Berland's purported sexual perversions by his son-in-law. Rav Tzadok seems to think that a real tzadik can violate any halacha and it is not considered a sin]..

Rav Tzakok HaCohen (Tzedkas HaTzadik #198 page 76): ... David violated the halacha without any justification - but just because he wanted to. And he relied simply on the fact that because he wanted to violate the halacha that this was truly G-d's Will and thus no sin was done in the violation. And this was even though there was absolutely no reason to justify it because Will is not dependent on reasons... 

שהוא עשה שלא כהלכה בלא שום טעם רק מפני שרצה בכך וסמך על מה שהוא רוצה כך הוא אמיתות רצון השם יתברך ואין בו עבירה. ואף על פי שאין בו שום טעם כי אין טעם לרצון

I am not aware of any non-Chassidic writings that state such a thing - so it might be a problem for Litvaks such as the Kaminetsky's and R Greenblatt to rely on this heter. But maybe one of their defenders can send me a non-Chassidic source that gedolim can violate the Torah anytime they want - because it is G-d's Will.

FURIOUS Navy Commander SPEAKS OUT on Trump BATTLESHIP SCHEME

5 takeaways as MTG unloads to NYT Magazine, dishing scathing criticism of Trump

 https://www.foxnews.com/politics/takeaways-mtg-unloads-nyt-magazine-dishing-scathing-criticism-trump

Outgoing Republican Rep. Marjorie Taylor Greene indicated to the New York Times Magazine that President Donald Trump, lacks "faith" and does not reciprocate loyalty. 

She also said that she disapproves of "MAGA Mar-a-Lago sexualization," and indicated that she expects the U.S. to engage in "more war" as the president seeks to maintain his grip on power.

Greene, a once ardent Trump supporter who had a dramatic falling out with the GOP juggernaut this year, is dishing out scathing criticism of the president she once lauded.

Wall Street Journal: Latest stolen election conspiracy theory ‘nonsense’

 https://thehill.com/homenews/media/5665452-wall-street-journal-trump-2020-election-fraud-georgia/?tbref=hp

“Elections are supposed to run by the book, and Fulton County’s blunder is bad for public confidence,” the Journal wrote. “Yet so are Mr. Trump’s constantly shifting claims that the 2020 election was stolen, with every irregularity claimed as supposedly proving history’s biggest fraud.”

Trump, the Journal wrote, will likely “never admit his 2020 claims were partisan nonsense.”

Who is calling the shots for a napping President Trump?

Trump Loses STUNNING Money Judgment in E. Jean Carroll Case

Pascal's Wager

  I'm reading "The Things We Make: The Unknown History of Invention from Cathedrals to Soda Cans" by Bill Hammack Ph.D. and wanted to share this quote with you.

"Pascal gathered his scratch paper notes to create his great work Pensées (“Thoughts”), in which he proposed his famous “wager.”8 He wrote, “Either God is or he is not. But to which view shall we incline?” He assigned probabilities to God’s existence or onexistence: “a coin toss is being spun which will come down heads or tails.” It is, he implied, a fifty-fifty shot, although he later admitted that the probability of God’s existence might be smaller. He assigned utility and value to the outcome of believing or not believing—a yet more sophisticated version of the plus-and-minus system of the āšipu. Following the prevailing Christian beliefs of seventeenth-century France, to believe in an existing God granted an eternity in paradise after death, while disbelief damned one to hell. Belief in a nonexistent God, however, only compelled one to live according to religious standards based on a misconception with no eternal reward. Disbelief in a nonexistent God gave one more freedom in life while being left to the same fate after death as the believer. Following the āšipu’s model, belief in an existing God provided essentially ultimate, infinite benefit, and disbelief in God provided infinite loss. If God didn’t exist, belief provided finite loss, while disbelief provided finite benefit. Given the stats, the best one can get from belief is eternal bliss, whereas the best disbelief offers is a marginally better life on earth. The worst one suffers from belief, on the other hand, is a life inconvenienced by religion, while with disbelief comes the possibility of eternal damnation. So Pascal concluded that a risk analysis compels belief in God. Although the theology, even logic, of Pascal’s wager has been debated for centuries, he shows us a turning point in probability theory: the idea that the mathematics of games of chance can be applied to a wide swath of life, that probabilities can be developed into an art of conjecture, a way to think about future events with some enumerated degree of confidence that we can use to make informed decisions to mitigate risks and solve problems."

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