Blemished Gedolim IV

 Ramban (Bereishis 12:10) Know that Abraham our father unintentionally committed a great sin by bringing his righteous wife to a stumbling-block of sin on account of his fear for his life. He should have trusted that G-d would save him and his wife and all his belongings for G-d surely has the power to help and to save. His leaving the Land, concerning which he had been commanded from the beginning, on account of the famine, was also a sin he committed, for in famine G-d would redeem him from death. It was because of this deed that the exile in the land of Egypt at the hand of Pharaoh was decreed for his children. 

Failure of rabbinical leadership to see the consequences of their actions

Mesilas Yeshorim(Chapter 20): It is important to understand that one should not view an act of piety according to its initial consequences but he should examine and think about also the long-term consequences. That is because an action might initially look good but according to its consequences it is bad – so therefore he should avoid it. If he does it anyway, he is a sinner not a pious person. For example consider the incident with Gedalial ben Achichem. It is clear to us that because of his great piety he did not judge Yishmael for the bad and did not accept lashon harah…. The consequences were that he was killed and the Jewish people were dispersed in exile and the flicker of hope that remained – was extinguished. In fact the people that were killed as a result of his actions have been described as if he personally killed them. … We also find that the Second Temple was destroyed because of this type of unthinking piety. This was the incident of Bar Kamtza. It says in Gittin (56a) that the Rabbis thought that they should offer the blemished animal as a sacrifice. But R’ Zechariya ben Avkulas told them that they could not - because people would say that it is permissible to sacrifice a blemished animal. They said so we should kill this animal so it can’t be sacrificed. He replied that people will mistakenly think whenever a blemish is found in a sanctified animal it should be killed. Thus the animal was not sacrificed and the informer went to the Roman government and told them that the had Jews refused to offer the sacrifice. The Emperor came and destroyed Jerusalem. Thus the gemora concludes, “Because of the humility of R’ Zechariya, Jerusalem and the Temple were destroyed and the Jews were sent in to Exile.” Thus we should not judge an act of piety solely by itself. We need to examine it carefully from all the perspectives that a person can think of until he judges it truly as to whether doing the deed is preferable to not doing it. This is found more commonly with the mitzva of chastisement (Vayikra 19:17). Many times a person will chastise another at a place or time when his words won’t be listened to and this will cause the person to strength his wicked behavior. In such a case the chastisement is not an act of piety but rather he should remain silent. That is why our Sages say (Yevamos 65b): Just as it is a mitzva to say chastisement when it will be heard it is also a mitzva not to say it when it won’t be heard. Thus while it is obvious that all Jews should be enthusiastic and run to do mitzva and to try to be involved in them – but there are times when this can lead to fights which actually debase the mitzva and causes a desecration of heaven. In such cases it is clear that the pious person should not try to do the mitzva and even avoid it – rather than causes a profanation of G‑d name.

^[1]  מסילת ישרים (פרק כ): והנה מה שצריך להבין הוא כי אין לדון דברי החסידות על מראיהן הראשון, אלא צריך לעיין ולהתבונן עד היכן תולדות המעשה מגיעות, כי לפעמים המעשה בעצמו יראה טוב, ולפי שהתולדות רעות יתחייב להניחו, ולו יעשה אותו יהיה חוטא ולא חסיד. הנה מעשה גדליה בן אחיקם גלוי לעינינו שמפני רוב חסידותו שלא לדון את ישמעאל לכף חובה או שלא לקבל לשון הרע, אמר ליוחנן בן קרח שקר אתה דובר על ישמעאל (ירמיה מ'), ומה גרם? גרם שמת הוא ונפזרו ישראל וכבה גחלתם הנשארה, וכבר ייחס הכתוב הריגת אנשים אשר נהרגו אליו כאילו הרגם הוא, .... והבית השני גם הוא חרב ע"י חסידות כזה אשר לא נשקל במשקל צדק - במעשה דבר קמצא, אמרו (גיטין נו.): סבור רבנן לקרוביה, א"ל רבי זכריה בן אבקולס יאמרו בעלי מומין קריבין לגבי מזבח, סבור למקטליה א"ל רזב"א יאמרו מטיל מום בקדשים יהרג, בין כך ובין כך הלך אותו הרשע והלשין את ישראל, בא הקיסר והחריב ירושלים, והוא מה שאמר ר"י על זה: ענותנותו של ר' זכריה החריבה את ביתנו ושרפה את היכלנו והגליתנו. הרי לך שאין לדון בחסידות המעשה באשר הוא שם לבד, אך צריך לפנות כה וכה לכל הצדדין שיוכל שכל האדם לראות, עד שידון באמת איזה יכשר יותר העשיה או הפרישה. הנה התורה צותה (ויקרא יט:יז): "הוכח תוכיח את עמיתך", וכמה פעמים יכנס אדם להוכיח חטאים במקום או בזמן שאין דבריו נשמעים וגורם להם להתפרץ יותר ברשעם ולחלל ה' להוסיף על חטאתם פשע, הנה בכיוצא בזה אינו מן החסידות אלא לשתוק. וכך אמרו ז"ל (יבמות סה:): כשם שמצוה לומר דבר הנשמע, כך מצוה שלא לומר את שאינו נשמע. ראה פשוט הוא שראוי לכל אדם להיות מקדים ורץ לדבר מצוה ולהשתדל להיות מן העוסקים בה, אך הנה לפעמים יכול להולד מזה מריבה שיותר תתבזה המצוה, ויתחלל בה שם שמים ממה שיתכבד, בכיוצא בזה ודאי שחייב החסיד להניח את המצוה ולא לרדוף אחריה.

Blemished Gedolim III

 Rambam (Shemonah Perakim #7): You should know that every prophet only experienced prophecy after he has acquired all the appropriate personality traits… Chazal indicated this by saying that “Prophecy only manifests itself in one who is wise, strong and rich.” … Strength here is referring to moral strength not physical strength as we find in Avos (4:1), “Who is strong? He who controls his passions.” However prophecy is not conditional on these personality traits being perfect. We see that even though Shlomo HaMelech was a prophet nevertheless he possessed imperfections as we see by his desires i.e., his many wives… We also see that David HaMelech was a prophet in spite of acting cruelly. Even though this cruelty was only manifested against idol worship and heretics and he was merciful with Jews, nevertheless G‑d said that because of this imperfection he was not allowed to build the Temple. We find that Eliyahu had a problem with anger - even though it was directed entirely to heretics - our Sages tells us that he was consequently not fit to be a leader nor was his zealotry appropriate for others to emulate. We find Shmuel also manifested failings in his fear of Shaul and Yaakov in his fear of Esav. These type of improper attributes are a barrier against a prophet getting close to G‑d. The more imperfection the greater distance is created. Consequently the imperfection can diminish the quality of prophecy or eliminate it altogether…

Women and witchcraft

 Moreh haNevuchim (3:37) In most cases the condition is added that women must perform these actions. Thus it is stated in reference to the means of obtaining rain, that ten virgins dressed with diadems and red garments should dance, push each other, moving backwards and forwards, and make signs to the sun: the result of this long process was believed by the idolaters to be a downpour of rain. It is further stated that if four women lay on their back, with their feet spread and lifted up, said certain words and did certain things whilst in this disgraceful position, hail would discontinue coming down in that place. The number of these stupid and mad things is great; in all of them without exception women are required to be the agent.

Moreh haNevuchim (3:37) It is the object and center of the whole Law to abolish idolatry and utterly uproot it, and to overthrow the opinion that any of the stars could interfere for good or evil in human matters, because it leads to the worship of stars. It was therefore necessary to slay all witches as being undoubtedly idolaters, because every witch is an idolater: they only have their own strange ways of worship, which are different from the common mode of worship offered to those deities. But in all performances of witchcraft it is laid down as a rule that women should be employed in the chief operation; and therefore the Law says, "Thou shalt not suffer a witch to live" (Exod. 22:17). Another reason is the natural reluctance of people to slay women. 

Russia Accuses U.S. of Blocking Peace Deal So War Kills More Russians

 https://www.newsweek.com/russia-accuses-us-blocking-peace-deal-war-kills-more-russians-1707471

Russian Foreign Minister Sergey Lavrov claimed on Tuesday that the United States and the United Kingdom have been exerting influence over Ukrainian negotiators to prolong the war in Ukraine with the intent of killing off more Russian soldiers.

Retired colonel speaks out on Russian TV

 https://www.bbc.com/news/world-europe-61484222

The Kremlin still maintains that the Russian offensive is going according to plan.

But on Monday night, studio guest Mikhail Khodarenok, a military analyst and retired colonel, painted a very different picture.

He warned that "the situation [for Russia] will clearly get worse" as Ukraine receives additional military assistance from the West and that "the Ukrainian army can arm a million people".

Convicted paedophile Grynhaus released despite minister's call to keep him jailed

 https://www.thejc.com/news/news/convicted-paedophile-grynhaus-released-despite-ministers-call-to-keep-him-jailed-5BYqqG5WsjTy0pITrvT3BI

Convicted paedophile Todros Grynhaus has been released from prison after serving just over half his sentence despite an application from Justice Secretary Dominic Raab for the Parole Board to reconsider its decision.

Grynhaus, 57, from Salford, the son of a prominent rabbi, was jailed for 13 years and two months in July 2015 for indecent assault and sexual assault against two girls aged around 14 and 15.

Health minister allows artificial insemination for ‘chained’ women

 https://www.timesofisrael.com/health-minister-allows-artificial-insemination-for-chained-women/

Health Minister Nitzan Horowitz changed his ministry’s policies on Tuesday to give so-called “chained women” access to artificial insemination and other fertility treatments, following years of efforts by activists.

Until now, such options were all but off-limits for “chained” women — whose husbands refuse to grant them a divorce, or get in Hebrew, leaving them in a tragic state of religious and legal limbo — as Health Ministry guidelines required the consent of a married woman’s partner before she could use them, which they were unlikely to request or receive from their divorce-refusing husbands.

This week, Horowitz revised those guidelines, despite stiff opposition from the Chief Rabbinate, the Walla news site reported.

Madison Cawthorn Concedes Primary, Loses to Chuck Edwards

 https://www.newsweek.com/madison-cawthorn-concedes-primary-loses-chuck-edwards-1707624

Cawthorn, who is a vocal supporter of former President Donald Trump, was seen as a rising GOP star two years ago when he was first elected. Since then, the representative who had received a highly sought-after Trump endorsement has made repeated scandalous headline appearances in the recent months.

Finland and Sweden want to join NATO. Here's how it works and what comes next

 https://edition.cnn.com/2022/05/14/europe/sweden-finland-nato-next-steps-intl/index.html

Finland's neutrality has historically proved more difficult, as it shared a massive border with an authoritarian superpower.

A Finno-Soviet treaty known as the Agreement of Friendship, signed in 1948 and extended on occasion through the decades, prohibited Finland from joining any military alliance considered hostile to the USSR, or from allowing a Western attack through Finnish territory.

To keep the peace, Finns adopted a process some call "Finlandization," in which leaders acceded to Soviet demands from time to time. The term was coined during the Cold War and has been applied to other countries in which a superpower exerts control over smaller neighboring states.

Trump Kept Asking if China Was Shooting Us With a ‘Hurricane Gun’

 https://www.rollingstone.com/politics/politics-news/trump-hurricane-gun-china-world-war-1350638/

Near the beginning of Donald Trump’s time in office, the then-president had a pressing question for his national-security aides and administration officials: Does China have the secret technology — a weapon, even — to create large, man-made hurricanes and then launch them at the United States? And if so, would this constitute an act of war by a foreign power, and could the U.S. retaliate militarily? Then-President Trump repeatedly asked about this, according to two former senior administration officials and a third person briefed on the matter.

“It was almost too stupid for words,” said a former Trump official intimately familiar with the then-sitting president’s inquiry. “I did not get the sense he was joking at all.”

Who are the real insiders?

 We have discussed the chareidi chiloni divide the Ashkenaz Sephardi split FFB vs Bal tshuva, young vs old, American vs Israeli, Litvaks vs Chasidim as well as Orthodox vs non Orthodox. The real question is who thinks they belong and are not only see themselves as insiders but the transmitters of the true mesorah

I was told the only people who feel that they truly belong are the grandchildren of gedolim - everyone else feels like an outsider. 

Pre-army program head arrested for alleged sexual acts against girls

 https://www.jpost.com/breaking-news/article-706867

Yosef Ohayon is the 40-year-old Jerusalem resident arrested for suspected sexual offenses against female minors in a pre-military (mechina) program under his supervision. His name was released for publication on Sunday night.

Ohayon, the head of the program, would contact the girls and took advantage of his close relationship with them, as well as his fake extensive military background — which is how he presented himself to them — to get increasingly closer to them and exploit them. The age range of the girls was 14-18, KAN noted.

Walking with G-d

 Rabbeinu Bachya (Bereishis 06:09) Noach’s third virtue is described by the words “Noach walked with G-d.” This virtue of “walking with G-d” is something so exceptional that we find it mentioned only very rarely. Nonetheless, it is one of the imperatives G-d (Moses) commanded the Jewish people (Deut. 13,5) when He said:, “You shall follow the Lord your G-d, etc.” Interestingly , in our verse the Torah does not describe Noach as having walked behind G-d, The Torah says “he made himself walk.” This was not a construction that can be applied to an entire nation and this is why Moses did not phrase his imperative as,”make yourselves follow (in the footsteps of) the Lord your G-d.” Only select individuals ever attain such a lofty spiritual level and only after having become outstandingly righteous people The very attainment of that level of comprehension of the forces at work in our universe reveals that the person who commands it has an appreciation of G-d and His Majesty. This is what David meant when he said (Psalms 19,2) “the heavens declare the glory of G-d , the sky proclaims His handiwork.” ….This is also why our sages (Shabbat 75) have said: “anyone who knows how to calculate the various seasons and horoscopes correctly and fails to use his ability is the subject of the verse (Isaiah 5,12) “and he fails to take note of what He is designing.” We have another scriptural verse (Psalms 82,5) “they neither knew nor understood, they make themselves walk in darkness;” this verse too describes people who, though able to comprehend the mysteries of nature, fail to pay attention to this and to draw the appropriate conclusions regarding their conduct on earth. The reason that Noach’s name is mentioned three times in this verse is because of the three levels of perfection he had attained, i.e. he was righteous, perfect, and he walked with G-d.