Monday, March 14, 2022
White House faces oil standoff with Saudi Arabia and UAE as prices soar
NY State releases new guidelines for private schools — and yeshivas push back
https://www.israelnationalnews.com/news/323882
The New York State Education Department released long-awaited guidelines Thursday on teaching secular subjects in parochial schools. They were met with immediate pushback from Orthodox Jewish leaders.
The new proposals offer several options for schools to prove their instruction is “substantially equivalent” to public schools, and will take into account different religious and cultural methods for teaching.
The proposal offers schools options if they do not want to be reviewed by their local public school authorities. One option is for schools to test students using NYSED-approved assessments for core subjects like English, math and science. Another option allows schools to become accredited by an Education Department-approved accreditation organization.
Orthodox leaders, however, still consider the guidelines an assault on education at haredi Orthodox yeshivas, where the bulk of instruction is devoted to Jewish texts in their original languages. In a public statement, Agudath Israel of America, which represents haredi interests, rejected the new guidelines, insisting that they do not take into account the “educational value of religious study.”
Sunday, March 13, 2022
Russia shifts stance on hospital bombing that sparked world outrage
Russian forces bomb a mosque in Mariupol as attacks continue in Kyiv
The views of Rav S. R. Hirsch (part 1): : Understanding Korbanos
Rabbi Samson Raphael Hirsch famously criticized the Rambam [1] for (among other things) ignoring the details of the mitzvos while explaining their ta'amim. Perhaps the clearest example of their different approaches can be found in their approach to korbanos. The Rambam says explicitly that there is no rhyme or reason (at least that we can detect) for why the torah requires that one type of animal as opposed to another be brought for a particular korbon. [2] Rabbi Hirsch completely rejects this approach. The reasons for this wide ranging machlokes are not the focus of this post. Rather, I would like to simply take one example of the intricate explanations offered by Rabbi Hirsch that highlight how fruitful his approach can be. Since my goal is more to get others to learn the material inside themselves than to present any kind of comprehensive analysis, I will not quote how Rabbi Hirsch arrives at his conclusions. However it should be noted that while some of this may seem arbitrary, it is anything but. Rabbi Hirsch develops his ideas in rigorous- some might even say tedious, detail.
The first thing to note about korbanos is what they are NOT. Rabbi Hirsch notes that we have no word in western languages that accurately translates what the word "korbon" means. He stresses that the common translations of 'offering' and 'sacrifice', completely distort what the Jewish concept of a korbon is all about. Those words tend to imply a sense of destruction for Some Being's sake. This is exactly wrong, according to Rabbi Hirsch. The purpose of a Korbon is to raise up the person bringing it. The death of the animal is necessary, but is definitely not the ultimate purpose. Rabbi Hirsch stresses the fact that shechitah does not need to be done by a kohen. This is highly significant given what the kohen represents.
Rabbi Hirsch even take issue with how most meforshim translate korbon o'lah. He rejects the common pshat which explains that it means totally burnt. Instead, he explains that it means to uplift.[4]
To be continued...
[1]See his 19 Letters, letter #18
[2] "Bringing korbanos is greatly beneficial, as I will explain. But this that this one has to be a sheep and that one has to be a ram, or that there must be a specific number [of animals]- for that it is impossible to provide any reason at all. Those that trouble themselves to find the the cause for any of these detailed rules [of a mitzvah] are in my eyes void of any sense....the repeated assertions of our sages that there are reasons for allcommandments...refer to their general purpose, and not to the objective of every detail" Moreh Nevuchim 3,26 (Part of this translation is from Rabbi Joseph Elias's edition of the 19 letters Page 157-158)
[3]The rambam's view of korbanos has been famously controversial. The Ramban criticized it in very sharp terms since it seems to indicate that korbanos were simply meant as a means of distancing people from serving avoda zara. There is a lot of discussion about what exactly the Rambam meant. See Emes Le'Yackov vayikra 1:9, as well as the sources in the maf'tayach section of the Frankel Rambam hilchos me'ilah 8:8. See also the explanation/defense of the Rambam's view in Rabbi Elias's edition of the 19 letters, pages 289-90. (A quick google search of "Rambam view of Korbanos" can also be used) While that discussion is interesting, it largely irrelevant to our's, since we are simply summarizing the opposing view which is held by Rabbi Hirsch.
[4] See the note on Rabbi Aryeh Kaplan's 'The Living Torah' Bereishis 8:20. Rabbi Hirsch actually argues against the common translation on the grounds that the names of all the other korbanos express something about the nature fof the korban itself- e.g. a chattas is brought for a cheit. It therefore would be strange to simply identify the o'lah by the fact that it is completely burnt. In Rabbi Hirsch's conception the term 'o'lah' also expresses it's nature and purpose.
Off the Derech - Tough approach makes things worse
Psychologists do not know for sure why get-tough treatments are ineffective and potentially harmful, but the psychological literature holds several clues. First, researchers have long found that punishment-based strategies tend to be less effective than reward-based strategies for lasting behavioral change, in part because they teach people what not to do but not what to do. Second, studies indicate that highly confrontational therapeutic approaches are rarely effective in the long term. For example, in a 1993 controlled trial psychologist William Miller of the University of New Mexico and his colleagues found that counselors who used confrontational styles with problem drinkers—for example, by taking them to task for minimizing the extent of their drinking problem—had significantly less success in helping their clients overcome their addictions than did counselors who used supportive styles that relied on empathy. Similarly, a 2010 review by criminal justice researcher Paul Klenowski of Clarion University and his collaborators found that delinquency programs that involved confrontational tactics, such as berating children for misbehavior, were less effective than programs that did not use them. [...]
These results show that merely imposing harsh discipline on young offenders or frightening them is unlikely to help them refrain from problematic behavior. Instead teens must learn enduring tools—including better social skills, ways to communicate with parents and peers, and anger management techniques—that help them avoid future aggression. Several effective interventions do just that, including cognitive-behavior therapy, a method intended to change maladaptive thinking patterns and behaviors, and multisystemic therapy, in which parents, schools and communities develop programs to reinforce positive behaviors. Another well-supported method, aimed at improving behavior in at-risk children younger than eight years, is parent-child interaction therapy. Parents are coached by therapists in real time to respond to a child's behavior in ways that strengthen the parent-child bond and provide incentives for cooperation [see “Behave!” by Ingrid Wickelgren; Scientific American Mind, March/April 2014].
Authority of scientific statements of our Sages
R’ Sherira Gaon (Otzair HaGaonim—Gittin 68b page 152): Our Sages were not doctors and what they said is merely a reflection of what was known by the medical experts of their times and therefore there is no mitzva to accept their statements concerning medicine….
R’ Avraham ben HaRambam (Discourse on Agada): We are not obligated to accept the views of the sages of the Talmud on matters concerning medicine, natural science or astronomy — simply because of their greatness and authority — as we are concerning their explanations of the Torah. That is because concerning Torah, they were the ultimate experts and they had the exclusive authority to teach it as it says in the Torah, “You should do according to the Torah that they teach.”
Ramchal (Introduction to Agada): It is important to know that when our Sages expressed important issues in terms of nature and astronomy — they utilized the science of their days as a metaphor or analogy. Thus, the validity of their ideas is not dependent upon the validity of their descriptions which served only as vehicle to express the ideas. In fact had they expressed their ideas in the more accurate science of today they would not have been understood. It is also important to understand that they believed that material things are influenced and directed by spiritual forces such as angels and demons. The physical world is thus influenced by the higher spiritual worlds and the converse is also true — that the physical world impacts the spiritual world. Whoever isn’t aware of this cannot comprehend our sages at all.
R’ S. R. Hirsch (Letter on Agada p 9–10): in my humble opinion the first principle for understanding the words of our Sages is that they were experts in the law of Gd. They received, transmitted and taught His Torah, commandments, laws and statutes but they were not necessarily experts in science, mathematics, astronomy or medicine — except when it was relevant to knowing and observing the commandments of the Torah. We do not find that secular knowledge was transmitted at Mt. Sinai… The greatest of our Sages knew the wisdom and the science according to what was accepted as true by the leading secular scientists of their day. Thus, they were the equals of these scholars but they did not transcend the secular knowledge of their day.
Trump Pick Joe Kent Backs Madison Cawthorn's Attack on 'Thug' Zelensky
https://www.newsweek.com/trump-pick-joe-kent-backs-madison-cawthorn-comments-thug-zelensky-1687494
FACT CHECK: Trump’s Florence rally contained false, misleading claims
Ukrainian ambassador to Israel files suit against Interior Min.
https://www.israelnationalnews.com/news/323798
Saturday, March 12, 2022
Swedish Jewish man denied entry to bus due to Jewish symbol on clothing
https://www.jpost.com/diaspora/antisemitism/article-701034
Charedim say thanks for their warm welcome in Southend
Cheney, Kinzinger Blast Madison Cawthorn for 'Echoing Putin Propaganda'
https://www.newsweek.com/cheney-kinzinger-blast-madison-cawthorn-echoing-putin-propaganda-1687160