Da'as Torah and the Legacy of Rabbi Joshua H. Shmidman
Shalom C. Spira
"And so, [please] place Your fear, Ha-Shem our G-d, upon all Your works, and Your awe upon all that You created"
(High Holiday amidah)
It is with a sense of appreciation that I hereby accept Rabbi Daniel
Eidensohn's invitation to join him as an associate writer at <
http://daattorah.blogspot.com/> .
During our global pandemic, when humanity has indeed been transformed by such fear and awe described by
the above-cited prayer, and
when it is difficult/impossible (depending on the local
health directives of the government) to safely congregate in person,
the internet has become a helpful medium for Jews to engage in the
mitzvah of Talmud Torah. To that effect, there are numerous websites today blessed
with Torah content, as surveyed by posek ha-dor Rabbi J. David Bleich at https://traditiononline.org/survey-of-recent-halakhic-literature-coronavirus-queries-part-1-communal-prayer-porch-minyan-a-missed-bar-mitzva/ .
Nevertheless, I find R. Daniel
Eidensohn's website to be particularly deserving of applause, for it is
he [together with his brother Rabbi David Eidensohn] who has correctly
educated the public that Ms. Tamar Epstein is still
the wife of Mr. Aharon Friedman according to the Jewish faith. The
evidence for this conclusion is documented in my article already
disseminated on this website at http://daattorah.blogspot.com/2020/08/response-to-r-shmuel-kamenetzky-tanar.html?m=1.
Ergo, it is an honour and a pleasure for this unworthy student to join
the distinguished Rabbinic Eidensohn brothers in their mitzvah efforts,
thereby making me a nitpal li-osei mitzvah, as per the Mishnah, Makkot 5b.
In the present essay, I will introduce my credentials as a disciple of
the late Rabbi Joshua H. Shmidman of Montreal, Canada (see attached
scan), and explain how it is precisely the legacy of Rabbi Shmidman
which requires that
Ms. Epstein separate from her second husband. Interestingly, Rabbi
Shmidman granted his semikhah in concert with the Beth Din of Memphis, Tennessee, which at the time was headed by Rabbi Efraim Greenblatt (author of Teshuvot
Rivevot Efrayim), nephew of Rabbi Nota Zvi Greenblatt. Subsequent to the Rivevot Efrayim's ascent to the Heavenly Academy, R. Nota Zvi Greenblatt became Av Beit Din and ultimately served as the [mistaken] mesader
kiddushin for Ms. Epstein to her putative second husband [-the latter who is in fact not her husband according to Torah law; see http://daattorah.blogspot.com/2021/05/protest-against-greenblatt-kaminetsky.html .]
Rabbi Shmidman had a memorable sermon for Parashat Va-Yera.
He pointed to Abimelech's poignant question in Genesis 20:9-10, viz.
how could Abraham suspect a culturally advanced civilization like the
Philistines of
intending to murder him for the sake of stealing his wife. Abraham's
illuminating answer (Genesis 20:11) is that without Yir'at Shamayim,
even the most sophisticated community can behave like wild animals.
Rabbi Shmidman explained how this
is what occurred in Third Reich Germany. [And see Malbim, Rabbi Samson
Rephael Hirsch and Rabbi Yehudah Nachshoni, who all preceded Rabbi
Shmidman on this message.]
The take-home lesson of Rabbi Shmidman for Epstein vs. Friedman is clear. A Jew who possesses Yir'at Shamayim will
- of necessity - recoil from pressuring an innocent husband [such as Aharon Friedman] from delivering a get to his estranged wife, for to place such pressure on the innocent husband would be to potentially
violate Exodus 20:14, as explained in footnote 91 of my aforementioned article. Now is the time for Ms. Epstein to heroically demonstrate her own Yir'at Shamayim by immediately
separating from her second husband, as the Jewish faith requires.
Rabbi
Shalom C. Spira earns a living as Editor of Manuscripts and Grants at
the Lady Davis Institute of Medical Research [a Pavillion of the
Jewish General Hospital] in Montreal, Canada.