כתיב בפרשת ציצית לתקן חטא מרגלים , ולא תתורו פי׳ רש״י לבא ועינא ב׳ מרגלים, והי׳ חטא, שהגם שעשרה נשיאים עיני העדה אמרו כן, הי׳ ראוי לבני ישרא ל שלא לתור אחריהם, והוא ללמד לכללו ת ישראל, שהגם שיהי׳ נביאי שקר או מנהיגי ם כירבעם ושאר גדולים, ויראו שנוטים מדר ך השי״ת לפי פשוט, לא ישמעו להם כלל , ואפשר יהי׳ עוד נסיונות כאלו קודם הגאולה ,
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Attached please see the Chidushei Harim in this weeks parsha asks and answers a very fundamental question. What was the sin of klal yisroel with the Meraglim that they deserved to die in the Midbar? Afterall the Meraglim were the "Gedolei Yisroel" The Einei Hoeda and therefore were justified to listen to them as they were the leaders of klal yisroel? His answer is paramount and fundamental to all of us. We must remember that even our leaders, when they speak against a simple and obvious Torah law, we must not obey them but treat them as neviei Hasheker. After hashem proclaimed Eretz Yisroel as a superb land, they had no business speaking against the land and its like speaking against the Torah!! Klal Yisoel had no business believing them or listening to them!!! The last part of the CHIDUSHEI HARIM is even more frightening as he states that "In the end of the days" we "will have similar Nisyonos, meaning that our leaders will also say things against the Torah and we will be tested if we remain silent and agree with them, or do we protest. We must diffrentiate between the phony rabbis and the ones that speak the truth!!!