chareidi
By Yechiel Sever
Another instance of falsely liberating an agunah from her state by a beis din that annulled the kiddushin retroactively through an afkinhu, something which is totally forbidden in these times per the ruling of our Torah leadership of current and past generations, raised a storm of acerbic protest in the world of Halacha and dayonus.
A sharp protest was publicized in Yated Ne'eman in the wake of a severe breach made by a private beis din in which an agunah was attempted to be released from her state through the falsely applied, so called loophole of afkinhu.
Thank you and ye'yasher kochakha, Ha-Rav ha-Ga'on R. Daniel Eidensohn, for the kind compliment and for publicizing this article. Admittedly, the article I sent engages in hyperbole when it writes that nullification of kiddushin through mekach ta'ut is rejected by "the Acharonim, all of whom unanimously maintain that it is altogether forbidden." This overlooks the opinion of R. Moshe Feinstein, Iggerot Mosheh, Even ha-Ezer I, nos. 79-80. Surely, R. Feinstein was also anAcharon. Nevertheless, the article's point appears cogent because there are limits on what R. Feinstein was willing to do - viz. nullify kiddushin in a case of major insanity, not simply OCD and PPD as is alleged to be the case for Reb Aharon Friedman(*) - and even R. Feinstein is challenged by R. Yom Tov ha-Levi Schwarz, Ma'aneh la-Iggerot, nos. 165 and 168, who points out that R. Feinstein seems to be contradicted by Teshuvot ha-Rosh, klal 43, no. 5 . [R. Schwarz' book is freely available here: http://www. israel613.com/books/MEANE_ IGROT-H.pdf ]. The same remonstration against R. Feinstein is offered by R. J. David Bleich, Tradition 33:1 (Fall 1998), footnote 27. [Note, however, that R. Bleich renders three minor technical errors: (a) he fails to cite R. Schwarz as having previously challenged R. Feinstein; (b) he misreferences the relevant Rosh as Teshuvot ha-Rosh, klal42, no. 5, when he should have actually written klal 43, no. 5.; (c) in a typographical error, R. Bleich writes "Rosh did not rule that a get was necessary" instead of "Rosh did not rule that a get wasunnecessary." I have already taken the opportunity to bring these corrections to R. Bleich's attention.]
I do believe that Ms. Epstein is a tzaddeket gemurah and an anoosah since neither the RCA not the Agudath Israel of America have yet announced that she is still halakhically married to Reb Aharon Friedman. Arguably, then, she should not be asurah la-ba'al and therefore it is a mitzvah to encourage her to return to shelom bayit with her first (and only) husband Reb Aharon Friedman (as per the Gemara, Ketubot 63b, that a when a wife rebels against her husband, it is a mitzvah to announce in the synagogues a diplomatic encouragement for her to return to shelom bayit.) However, even the fact that she is anoosah will not help the baby born from her, since a mamzer is a mamzer, even if born be-oness, as Ha-Rav ha-Ga'on R. David Eidensohn has correctly observed on his illuminating website devoted to this problem. Therefore, I urge the Traditional Orthodox Rabbis of America to have pity on the unborn mamzer before such a mamzer is born, and immediately take up this cause. The Traditional Orthodox Rabbis of America should announce that Ms. Epstein is indeed a tzaddeket gemurah, yet also that it is a mitzvah of shelom bayit - and also of preventing the birth of a mamzer - for her to immediately return to her husband Reb Aharon Friedman.
Thank you,
Shalom C. Spira
Montreal, Canada
update