The following is an excerpt from an article written by Yisrael Besser in this week's Mishpacha Magazine. It is not that it is a great chiddush or such a profound insight. The amazing thing is that it was published at all.
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The Trump victory wasn't just a
crushing defeat to Democrats and a stinging denunciation of pollsters and the
media. It was a resounding message to one particular class.
Newsweek quoted a Pennsylvania
construction worker who explained Trump’s appeal. It was, he said, a revolt
against the “connected class. The Washington types. Republican or Democrat, who
don’t seem to care about people like me. It’s like we had no voice before
Donald ran. No one heard us.”
If people feel disenfranchised
for long enough, they will eventually find a way to speak up.
If people can’t get their kids
into school because there are no spots, and space suddenly opens for the child
of a wealthy person, then there’s a connected class.
If we have organizations or
mosdos where a few make decisions for the many, then we have a connected class.
If access to gedolei Yisrael is
controlled, with some people allowed to receive their brachah and others kept
out in the cold, then we've created a connected class.
And then, because you can’t have
one without the other, we've created an unconnected class too. And they are
angry – perhaps with reason.
And after enough time, if enough
hurt piles up, then they too can find a voice. You don’t need money or
protektziya to find a voice on social media. The internet is to rage what a
credit card is to debt. Visa or Amex don’t create debt, but they do allow it to
spiral out of control.
Trump’s victory was a response
and we’d do well to contemplate what that means. For someone to win, someone
else has to lose – and that’s something we can’t afford in our camp.
The one’s who run schools or
mosdos are, for the most part, remarkably selfless people, fueled by
responsibility and compassion. Rabbi Mordechai Miller once received and irate
letter form a gentleman whose granddaughter had been rejected by the Gateshead
Teacher’s Seminary. Being a person of humility, Rabbi Miller considered apologizing,
but was advised that the issues was his, but the accuser’s. He had done the
correct thing.
Nevertheless Rabbi Miller kept
the letter in his desk drawer, because he wanted the reminder of how much pain
rejection can cause. This way, he felt, he’d be more sensitive in the future.
The unconnected class is out
there and they’re angry. They've just written quite the letter. But instead of
reading it, the media wonders how they managed to mail it correctly.
It’s one worth reading.