Conversion - best beis din & Jerusalem seminary?

I just received this letter. Would appreciate help in providing him with answers.
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Rabbi,

Your blogs often discuss issues concerning conversions. But mostly all criticism.  Who in Jerusalem and who in New  York would you recommend an interested guir candidate, daughter of a Jewish father and goy mother to speak with and  learn from?  What beis din in New York City and Jerusalem is ideal in your estimation?  Is the RCA preferable over EJF? What seminary in Jerusalem is best for a md-20s girl giur candidate to learn at in your estimation?

 I could really use your advice.

Gedolim & Placebos: Danger of destroying false expectations

While this article deals with the significance of the placebo effect on depression - it is equally valid concerning revealing the truth in other areas. If a person is happy and functioning well - should you provide him with information that some of his foundation beliefs are simply not true? For example that investments that return 30% interest are probably ponzi schemes or that all rabbis will protect your children from being harmed or that rabbis don't give into lust and greed or that gedolim are infallible or that if you think you have bitachon - the physical world  never matters? These are very real questions as is clear that all people have fundamental beliefs about reality which are not true. In other words does the requirement of "not standing idly by the blood of your brother" include protecting their illusions or to pop them?

Newsweek

Although the year is young, it has already brought my first moral dilemma. In early January a friend mentioned that his New Year's resolution was to beat his chronic depression once and for all. Over the years he had tried a medicine chest's worth of antidepressants, but none had really helped in any enduring way, and when the side effects became so unpleasant that he stopped taking them, the withdrawal symptoms (cramps, dizziness, headaches) were torture. Did I know of any research that might help him decide whether a new antidepressant his doctor recommended might finally lift his chronic darkness at noon?

The moral dilemma was this: oh, yes, I knew of 20-plus years of research on antidepressants, from the old tricyclics to the newer selective serotonin reuptake inhibitors (SSRIs) that target serotonin (Zoloft, Paxil, and the granddaddy of them all, Prozac, as well as their generic descendants) to even newer ones that also target norepinephrine (Effexor, Wellbutrin). The research had shown that antidepressants help about three quarters of people with depression who take them, a consistent finding that serves as the basis for the oft-repeated mantra "There is no question that the safety and efficacy of antidepressants rest on solid scientific evidence," as psychiatry professor Richard Friedman of Weill Cornell Medical College recently wrote in The New York Times. But ever since a seminal study in 1998, whose findings were reinforced by landmark research in The Journal of the American Medical Association last month, that evidence has come with a big asterisk. Yes, the drugs are effective, in that they lift depression in most patients. But that benefit is hardly more than what patients get when they, unknowingly and as part of a study, take a dummy pill—a placebo. As more and more scientists who study depression and the drugs that treat it are concluding, that suggests that antidepressants are basically expensive Tic Tacs.[,,,]
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World of the Ger VIII - saying they are baalei teshuva

I was recently told by a baal teshuva who is married to a giyorus that he was advised to tell shadchanim that his wife is a baalas teshuva and not mention that she is a giyorus. He said that he had been given this advice by a number of rabbis. Is this deception? Why should it be permitted? What happens when someone finds out the truth?

Rav Eliashiv: Calling the police for theft

Rav Eliashiv(Divrei Sinai page 45-46): Question: On a number of occasions money has been stolen from the local religious affairs office. It appears that the thief is one of the employees. However we don’t have the means of bringing about a confession. The question is whether it is permitted to turn to the police who after investigation - if they are successful in getting a confession - will bring the person to judgment in a secular court. The consequences of this would be very serious since we suspect someone who has a large family and in addition since he is someone who is involved in religious work it will result in chilul hashem (desecration of G‑d’s name), Heaven forbid! On the other hand, public money is missing and who knows what else.

Answer: See Panim Me’eros (2:155) concerning our issue in which someone found an open chest from which much was stolen. There is reasonable circumstantial evidence that one of the workers was the thief. He was asked whether it was permissible to inform the secular authorities and that this will lead to him to confess … However at the end the Panim Me’eros concludes, “It is improper to turn a Jew over to secular authorities as our Sages say they will treat him like a trapped animal and there is concern that if he confesses they will kill him.”  From here it is clear that this ruling is not applicable in our times. Therefore it is permitted to turn to the police. However since you raise the concern that this will lead to a chilul hashem, I can’t render an opinion concerning this since I don’t know how to evaluate it and therefore the matter must be determined by your evaluation.

Fish oil might prevent schizophrenia

ABC NEWS

A new study suggests that fish oil could be the key to a safe and effective form of treatment for young people with schizophrenia.

For young people at risk of developing the mental illness, early treatment is generally seen as the best way to avoid full-blown psychosis down the track.

Only Chief Rabbi has power to nullifying conversions?

YNET

Chief Rabbi of Israel Shlomo Amar signed over the weekend new measures stipulating that rabbinical courts will no longer deliberate misgivings regarding the validity of conversions, and instead will transfer such files to a special panel chosen by the rabbi himself, Ynet learned.
 
As part of his role as chief rabbi, Rabbi Amar serves as president of the Great Rabbinical Court and as the supreme rabbinical authority on the State conversion layout.

Attempts to terminate Tropper investigation?

Press release has been edited.

Special to the Jewish News Datawire

One was formerly the head of an orthodox Jewish organization that dealt with facilitating the conversion process to Orthodox Judaism. He resigned amid allegations of impropriety with a candidate for conversion.  The other was a wealthy businessman who was [recently acquitted of all charges] that he had molested two women by pretending to be a gynecologist.

Leib Tropper is the former.  Zalman Leib Silber is the latter.  ....  Apparently, this past Sunday, the latter paid an unannounced visit to some of the Rabbis conducting an investigation into Leib Tropper’s behavior, asking that they drop the investigation.

Leib Tropper is the former head of the Eternal Jewish Foundation (EJF), an organization that has in the past successfully promoted the conversion process to Orthodox Judaism to couples that are intermarried.  EJF, among its other activities, provides scholarships for intermarried couples to attend seminars in Judaism at various hotels throughout the country, to promote their conversion to Orthodox Judaism promoting something that they term “Universally Recognized Conversions.”[...]

“The real scandal here is not the association between the two, but that someone would have the temerity to interfere with an investigation conducted by leading and respected Rabbis,” remarked a former colleague of Tropper.

Bnei Menashe - Shavei Israel outreach program

Tropper's Lakewood meeting with Kol Yaakov alumni

Yehoshua wrote:

I just received this letter from Kol Yaakov yeshiva. It is postmarked January 28, 2010 and the letter itself is dated January 25, 2010 on KolYaakov letterhead. I typed it out because I don't have a scanner.

As you can read below, whomever sent this letter still believes in Tropper and fund raising is still on-going.

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Dear fellow alumni,

Every morning for the past 26 years,without fail, Hilchos Lashon Hara from the sefer Chofetz Chaim have been learned in the Bais Medrash of Kol Yaakov, your Bais Medrash, after shacharis. This emphasis on binding together learning and character development in a tangible way is part of what makes Kol Yaakov so special.

This past month, Kol Yaakov Torah Center has endured one of the most challenging periods of its 29 year history. Kol Yaakov has emerged whole and is forging ahead.

Just this past Sunday, Rabbi Tropper and alumni of the yeshiva from Lakewood, Passaic, and Philadelphia gathered together in Lakewood for an asifa. Everyone took time out of their busy schedules to hear Divrei Torah from Rabbi Tropper, spend time with fellow alumni, and to gain new chizuk and direction.

As alumni of Kol Yaakov, you are the most important people outside of the walls of the yeshiva to its health and continued growth. Please take the opportunity to be personally mechazek the yeshiva: taking time to learn and daven in the Bais Medrash, calling the yeshiva office to share your simchos, and donating much needed funds to help ensure our future. Even if you are not able to visit the Bais Medrash personally, please reach out and call Rabbi Tropper and the yeshiva – reconnect to Rabbi Tropper and your Makom Torah.

Together, we will continue to emerge from this nisayon not as only as strong and healthy as before but in an even better position to broaden and intensify the yeshiva’s mission of teaching Torah, helping create a new generation of Tamidei Chachomim and strengthening Jewish life.

B’yedidus,

Yonason Meadows  Binhyomin Segall  Amitai Bielinki  Yaakov Gruber

Tropper & Silence of the Rabbis/R' Ribiat (II)

5Towns Jewish Times

On January 21, 10 Rabbi Dovid Ribiat released an interview regarding the Tropper scandal. His remarks generated a lot of interest, and he was asked on Jan. 29 for another brief interview to address some of the many questions that have since been raised.

Rabbi Ribiat heads the Kollel Ohr Yaakov of Forshay in Monsey NY, and is regarded as a prominent Halachic authority across the US. He is also the author of several Seforim, including the world-renowned four-volume work on the 39 Melochos of Shabbo [...]

Conversion in the service of politics: Bnei Menashe

The National 

Nazareth, Israel  The Israeli government is reported to have quietly approved the fast-track immigration of 7,000 members of a supposedly “lost Jewish” tribe, known as the Bnei Menashe, currently living in a remote area of India.

Under the plan, the “lost Jews” would be brought to Israel over the next two years by right-wing and religious organisations who, critics are concerned, will seek to place them in West Bank settlements in a bid to foil Israel’s partial agreement to a temporary freeze of settlement growth. [...]

Rav Sternbuch - Maintaining elevation

What could you live without?

NYTimes

It all began with a stop at a red light.

Kevin Salwen, a writer and entrepreneur in Atlanta, was driving his 14-year-old daughter, Hannah, back from a sleepover in 2006. While waiting at a traffic light, they saw a black Mercedes coupe on one side and a homeless man begging for food on the other.

“Dad, if that man had a less nice car, that man there could have a meal,” Hannah protested. The light changed and they drove on, but Hannah was too young to be reasonable. She pestered her parents about inequity, insisting that she wanted to do something. [...]

Chilul HaShem: Why is tropper still rosh yeshiva?

The tropper/EJF scandal has entered a new phase.

1) Originally when the tapes were released and tropper immediately resigned there were two views - 1) the tapes are forgeries vs 2) he is a disgusting menvual and walking chilul hashem.

2) As time passed and tropper remained silent and more people realized the tapes were genuine we now have the following three groups 1) the tapes are forgeries became a minority and 2)most said that they were not sure if  the tapes are forgeries and but we must give him the benefit of doubt and even if he sinned , Berachos says we must presumed that a talmid chachom who sinned at night has done teshuva next day vs 3) he is guilty and a walking chilul hashem and the continued silence of the rabbis is embarrassing and sowing confusion regarding moral leadership and emunas chachomim..

We are now in state three and there are two different approaches being taken

1) Tropper did sin, tapes are genuine and he was a menuval but he has definitely done teshuva and those who want him removed as rosh yeshiva and constantly talk about him lack the elementary Jewish quality of rachmonus and they are baalei loshon harah and they are causing the chillul hashem by talking about it  Furthermore he only violated rabbinic prohibitions and thus that is not considered to be a genuine chillul hashem. thus case is closed and we must get on with life and act as if nothing happened.

vs 2) Tropper sinned - not out of a moment of overwhelming lust which is what the gemora in Berachos was describing.  He was seriously and persistently a menuval and thus there is no presumption of teshuva. There is in fact no evidence that he has done teshuva except for a brief statement released to the press that he apologizes for the appearance of violating the laws of modesty! He sinned against a particular woman and there is no mention that he has asked for mechila and that she has granted it. This is a an embarrassing defense and it is not teshuva.  But even if we say he did teshuva  that doesn't allow him to a rosh yeshiva and being called a rabbi. This is for two reasons 1) The gemora says a rosh yeshiva and rabbi need to be a person who is pure and is perceived as pure. He needs to be perceived as the embodiment of Torah itself. It is embarrassing that he is being defended that he only violated a rabbinic decree of nida and  is kares medivrei kabbalah. The gemora says "All who transgress the words of our sages are deserving death at the hand of Heaven." That is an insignificant chillul haShem?! Furthermore it is not certain that he only violated rabbinic laws. 2) The chillul haShem is in the perception of the public both Jews and non-Jews who know that tropper has sinned in a disgusting way and thus he is a chillul hashem every time he is identified as a rosh yeshiva and rabbi. This is not an issue of rachmonus. Is every time that the punishments prescribed by the Torah and Rabbinic decree are carried out it a lack of rachomonus?! Chas vesholom! It is the greatest rachmonus to allow punishments which bring about atonement.

It is time for Tropper to retire and save G-d and the Jewish people the continued embarrassment and degradation. It is time to stop the torment of his students - present and past. Has the man no shame? It is time for rabbis and organization to publicly criticize him - and it is time for EJF  the monster with two heads that he created which is interfering with the issue of geirus and causing distress to converts on an international level - be disbanded. It is necessary for the rabbis to restore confidence in their moral leadership and the public's emunas chachomim. It is an fundamental obligation that the leaders make the effort to explain and convince the public of  their course of action. This is not just the aberration of a single individual but rather the healing of the entire Jewish people.