Sunday, June 26, 2016

Trump: The braggart with the ducktail who would be president

Chicago Tribune   by Garrison Keillor

It is the most famous ducktail in America today, the hairdo of wayward youth of a bygone era, and it's astonishing to imagine it under the spotlight in Cleveland, being cheered by Republican dignitaries. The class hood, the bully and braggart, the guy revving his pink Chevy to make the pipes rumble, presiding over the student council. This is the C-minus guy who sat behind you in history and poked you with his pencil and smirked when you asked him to stop. That smirk is now on every front page in America. It is not what anybody — left, right or center — looks for in a president. There's no philosophy here, just an attitude.

He is a little old for a ducktail. By the age of 70, most ducks have moved on, but not Donald Trump. He is apparently still fond of the sidewalls and the duck's ass in back and he is proud as can be of his great feat, the first punk candidate to get this close to the White House. He says the country is run by a bunch of clowns and that he is going to make things great again and beat up on the outsiders who are coming into our neighborhood. His followers don't necessarily believe that — what they love about him is what kids loved about Johnny Rotten and Sid Vicious, the fact that he horrifies the powers that be and when you are pro-duck you are giving the finger to Congress, the press, clergy, lawyers, teachers, cake-eaters, big muckety-mucks, VIPs, all those people who think they're better than you — you have the power to scare the pants off them, and that's what this candidate does better than anybody else.

After the worst mass shooting in modern American history on Sunday, 50 persons dead in Orlando, the bodies still being carted from the building, the faces of horror-stricken cops and EMTs on TV, the gentleman issued a statement on Twitter thanking his followers for their congratulations, that the tragedy showed that he had been "right" in calling for America to get "tough."

Anyone else would have expressed sorrow. The gentleman expressed what was in his heart, which was personal pride.

We had a dozen or so ducktails in my high school class and they were all about looks. The hooded eyes, the sculpted swoop of the hair, the curled lip. They emulated Elvis but only the look, not the talent. Their sole ambition was to make an impression, to slouch gracefully and exhale in an artful manner. In the natural course of things, they struggled after graduation. Some tried law enforcement for the prestige of it, others became barflies. If they were drafted, the Army got them shaped up in a month or two. Eventually, they all calmed down, got hitched up to a mortgage, worried about their blood pressure, lost the chippiness, let their hair down. But if his dad was rich and if he was born before you were, then the ducktail could inherit enough wealth to be practically impervious to public opinion. This has happened in New York City. A man who could never be elected city comptroller is running for president. [...]

Joeseph Hirt confesses he is an imposter and lied for years claiming to have been in Auschwitz

CBS News    A 91-year-old Pennsylvania man who has for years lectured to school groups and others about what he said were his experiences at Auschwitz now says he was never a prisoner at the German death camp in Nazi-occupied Poland.

Joseph Hirt, of Adamstown, made the admission in a letter to LNP newspaper Wednesday. He said he used poor judgment and faulty reasoning in trying to tell the story of those affected by the Nazis.

"I am writing today to apologize publicly for harm caused to anyone because of my inserting myself into the descriptions of life in Auschwitz," Hirt wrote. "I was not a prisoner there. I did not intend to lessen or overshadow the events which truly happened there by falsely claiming to have been personally involved."

Hirt's admission came weeks after his story of escaping from Auschwitz was questioned by Andrew Reid, a history teacher in Turin, New York. Reid and several students attended an April presentation by Hirt and the educator concluded that many of the speaker's claims didn't add up.[...]

In his letter, Hirt recounted a visit he made to Auschwitz several years after World War II and said he was determined "at that moment to prevent the loss of the truth" about life and death at the concentration camp.

He said he was wrong to lie to discuss the "the important truth of the suffering and death of so many" at the hands of the Nazis. Hirt said he was wrong and asked for forgiveness.

Saturday, June 25, 2016

Senior Breslav rabbis protest sefer defending the alleged sexual misconduct of Eliezar Berland. It claims that tzadikim can violate the Torah


Kikar HaShabbat


על רקע חשיפת "כיכר השבת" כי משפיעים ורבנים בחסידות ברסלב החלו להתבטא באופן חריף נגד הספרים "אמונת חכמים כהלכתה"  ו"הכתב מבין האילנות" שכתבו חתנו ותלמידיו של הרב אליעזר ברלנד, היום (שישי) יוצאים גדולי הרבנים בברסלב נגד הספר ומכנים אותם "דברי כפירה ומינות". הספרים עוררו סערה לאחר שכללו תוכן שניתן היה לראות בו הצדקה למעשים המיוחסים לרב ברלנד.

במכתב שהגיע לידי "כיכר השבת" עליו חתומים הרב יעקב מאיר שכטר, הרב שמואל משה קרמר, הרב נתן ליברמנטש, הרב שמעון שפירא והרב אליעזר מרדכי קניג, מחשובי רבני ברסלב, נכתב: "נזדעזנו לראות כבלע את הקודש בדברי הבל ורעות רוח שנכתבו בספר "אמונת חכמים כהלכתה" ובספר "הכתב שבין האילנות", שכביכול יש היתר לצדיקים לעבור על דברי תורה ואפילו על איסורים שהם ב"יהרג ואל יעבור"רח"ל מהאי דעתא שבשתא".

Will smart phones and tablets make your kids dumb and hyperactive?


Jessica’s tiny fingers dart around the iPad, swiping through photos to get to a particularly entertaining video: a 12-second clip of her dancing clumsily to Beyoncé’s Single Ladies. The 18-month-old taps “play” and emits a squeal of delight.

After watching the video twice, she navigates back to the home screen and opens up the YouTube app to watch an episode of the colourful animation Billy Bam Bam. Halfway through, she moves onto a Yo Gabba Gabba! game, which involves anthropomorphized fruits making their way into a character’s belly.

When Jessica’s mom, Sandy, tries to take away the iPad, there’s a tantrum that threatens to go nuclear: wobbly lip, tears, hands balled into fists and a high-pitched wail. “She does this a lot,” says Sandy. “She seems to prefer the iPad to everything else. Sometimes it’s the only thing that will keep her quiet,” she adds, frantically waving a pink fluffy unicorn in an attempt to appease her daughter.
Like many parents, she’s worried about her child’s obsession with screens. She wants to know which activities are best, and how much time spent on screens is too much. [...]

The concern among some experts is that these devices, if used in particular ways, could be changing children’s brains for the worse—potentially affecting their attention, motor control, language skills and eyesight, especially in under-fives, for whom so much brain development is taking place.[...]

Few technologies, however, have invaded our lives—and those of our children—as stealthily as the mobile computer, most commonly the smartphone or tablet. These devices are the right size for little hands to handle them, and the touchscreens easy for tiny fingers to manipulate. Plus there’s so much you can do on these devices: watch videos, play games, draw pictures and talk to relatives thousands of miles away.[...]

There’s little clarity around the consequences of long-term use of such devices. The American Academy of Pediatrics (AAP) has erred on the side of caution, recommending absolutely no screen time for children under the age of two, and a two-hour daily limit for those older. These restrictions simply don’t tally with how many people are integrating these devices into their children’s lives, nor do they reflect the fact that some interactions with screens might actually be beneficial.

“If your child is under two and is exposed to a screen it’s not going to be toxic to their brain: they won’t be turned into idiots,” says Michael Rich, associate professor of pediatrics at Harvard Medical School and an AAP member. “But there are potential downsides…and parents need to make a series of risk–benefit analyses.” The AAP is now in the process of revising its guidelines, and they are due to be published in late 2016. [...]

Having a video or TV on when a child is doing something else can distract them from play and learning, negatively affecting their development. Hours of background TV has also been found to reduce child–parent interaction, which has an adverse impact on language development. This displacement is a big concern: If kids are left with screen-based babysitters then they are not interacting with caregivers and the physical world. There are only so many hours in a day, and the time spent with screens comes at the expense of other, potentially better, activities.[....]

Many apps are designed to be stimulus-driven, with exciting audiovisual rewards for completing tasks. Christakis refers to this as the “I did it!” response, which triggers the reward pathway in the brain. “The delight a child gets from touching a screen and making something happen is both edifying and potentially addictive,” he says.

Because of this, tablets and smartphones make for excellent pacifiers, particularly on long plane journeys and in restaurants. “The device itself is seen as a pleasurable source of comfort and parents play into that,” says Christakis.

“It’s pretty common,” says Jenny Radesky, assistant professor of pediatrics at the University of Michigan. “It becomes the go-to, easiest tool the parent is using.” Although helpful in the short term, it’s important for young children to be able to develop internal mechanisms of self-regulation, whether that’s learning without constant rewards or being able to sit patiently without constant digital stimulation.

Christakis says that, anecdotally, he and others are starting to see younger and younger patients using these devices compulsively. “We know there’s such a thing as problematic Internet use in older children and adolescents, and it stands to reason that the same would happen with infants,” he says. And he’s doing research to find out more about this.[...]

In California, Maria Liu heads up the Myopia Control Clinic at UC Berkeley’s School of Optometry. She’s seen a sharp increase in young children with myopia (shortsightedness). “It’s increasing at an alarming rate worldwide and a well-accepted contributing factor is the early introduction of handheld devices to kids.” [...]

The other problematic aspect of screens is that they have been shown to disrupt sleep. The blue light emitted by the super-sharp displays can interfere with our natural bodily rhythms, preventing melatonin, an important sleep hormone, from being released. This in turn can lead to sleep impairments in adults and children alike. Sandy says that if Jessica uses the tablet before bed she gets “noticeably riled up”. So, she says, they try to use books instead. This issue is why the latest version of Apple’s software for iPads and iPhones comes with “Night Shift”, which automatically swaps the blueish light for a warmer hue before bedtime. [...]

Even if apps are found to have educational value, toddlers still learn better from experiences in the real world than they do from equivalent two-dimensional representations on screen. Studies in the U.S. have shown that when dealing with visual–spatial problems, such as finding hidden objects or solving puzzles, toddlers (under around 30 months) perform much better when the problem is presented in real life rather than onscreen.[...]

Instead of banning devices, we should be demanding better apps built on solid research. For children aged between three and five, it’s entirely possible that a well-designed app can help improve vocabulary and basic math skills. “My youngest is speech-delayed, and the videos he watches have definitely helped him learn new words,” says Lisa, a mother of four- and six-year-old sons who have been using mobile technology since they were 18 months old.[...]

All of the pediatricians, child development and education specialists I spoke to agreed that, for children under 30 months, there is no substitute for human interaction. So why not develop apps that act as mediators between infant and caregiver? BedTime Math is one example. The app delivers engaging math story problems for parents and their children. It is one of the few tools that have been shown to make kids smarter; children who used the app even just once a week for a year improved their math by more than a control group did. The impact was particularly strong for children whose parents were anxious about math.


With so much focus on what children are doing, it’s easy for parents to forget about their own screen use. “Tech is designed to really suck you in,” says Radesky, “and digital products are there to promote maximal engagement. It makes it hard to disengage, and leads to a lot of bleed-over into the family routine.”[...]

“The extent to which parents are tied up with these devices in ways that disrupt the interactions with the child has potential for a far bigger impact,” says Heather Kirkorian, who heads up the Cognitive Development & Media Lab at the University of Wisconsin-Madison. “If I’m on the floor with a child but checking my phone every five minutes, what message does that send?” How much parents play with and talk to their kids is a very powerful predictor of how the kids will develop, she adds.

Radesky has studied the use of mobile phones and tablets at mealtimes by giving mother–child pairs a food-testing exercise. She found that mothers who used devices during the exercise started 20 percent fewer verbal and 39 percent fewer nonverbal interactions with their children. During a separate observation of 55 caregivers eating with one child or more, she saw that phones became a source of tension in the family. Parents would be looking at their emails while the children would be making excited bids for their attention.

“You would see parents losing it and raising their voices because it’s extremely irritating to be focusing on something and have a child escalate their requests for attention,” she explains, adding that some parents would do things like shove their child’s hand away. Restricting the use of devices at critical family moments such as mealtimes and before bed can help reduce these frictions and encourage more face-to-face conversations.

Infants are wired to look at parents’ faces to try to understand their world, and if those faces are blank and unresponsive—as they often are when absorbed in a device—it can be extremely disconcerting for the children. Radesky cites the “still face experiment”, which was devised by developmental psychologist Ed Tronick in the 1970s. In it, a mother is asked to interact with her child in a normal way before putting on a blank expression and not giving them any visual social feedback. As the video shows, the child becomes increasingly distressed as she tries to capture her mother’s attention.[...]

“As a mum, I put my 18-month-old in front of an HBO baby poetry video,” says Radesky. “It’s cute and calm and I can wash the dishes or do something that’s a reset for me. That’s a benefit, but it’s something parents need to be very honest about. The video is not educating my 18-month-old. It’s a break for me as a parent.”

Friday, June 24, 2016

The Novominsker Rebbe issues a serious call for action to deal with child abuse

Yated   The Novominsker Rebbe, Rav Yaakov Perlow, issued a call for action in response to the festering scourge of child abuse and molestation. As a result of his seminal address at the recent Torah Umesorah convention, several groundbreaking initiatives have been launched to ensure that our children are safe at all times.

Torah Umesorah is preparing to train hundreds of principals, rabbeim and mechanchos across the country. This training will provide them with tools not only to prevent instances of child abuse and molestation from occurring within their schools, but also to recognize symptoms among students indicating that they may have been molested outside the school setting. (Statistics show that perpetrators are rarely strangers; generally, they are people the child knows and trusts.) The training program is slated to begin this fall.
In addition, a training program for thousands of summer-camp counselors is now being rolled out. The program, endorsed by Rav Elya Brudny, rosh yeshiva, Mir Yeshiva in Brooklyn, will consist of short, animated video lessons, followed by quizzes. The quizzes will enable camp directors to ascertain that all counselors understand the dos and don’ts of relating to and protecting their charges, and that they are able to identify warning signs and respond appropriately. The counselor training program, endorsed also by Dr. David Pelcowitz and Rabbi Yakov Horowitz, will make summer camp the special, cherished experience that it should be. As Rabbi Perlow stated at the convention, “We must ensure that predators are not able to disturb our children; we have no sympathy for the perpetrators.”
These and other initiatives will generate increased awareness of the problem and greater sensitivity to warning symptoms, and will likely result in more people contacting trusted community organizations that specialize in addressing child abuse and molestation. “We are deeply sympathetic to the victims,” Rabbi Perlow said at the convention. Gedolei Yisroel are making this issue the highest priority.
“Our staff are already reporting a sharp increase in calls from community members looking for guidance and assistance,” said Rabbi Zvi Gluck, director of Amudim Community Resources. “We are now in the process of setting up a crisis line. The days of looking away, pretending that these problems don’t exist, or pushing them to the side, are behind us; we have to take a strong, positive stance to protect and empower our children.”
To assist victims of abuse and molestation, a group of concerned donors established a fund to subsidize trauma therapy. The fund, named ASAP, is currently assisting 250 victims, with new applications arriving daily.
With one out of every five children in our community likely to be victimized, this serious threat to our families has the potential to destroy generations. More initiatives are on the way, as the Torah community unites to combat this intolerable situation.

Meir Pogrow: Gedolim directed the English Yated to publish the warning from Beis Din - baruch Hashem for progress!


A Bais Din of leading rabbonim, gathered information, heard from credible witnesses, and determined that Meir Pogrow (of Beit Shemesh – and the US) has inflicted serious damage on numerous women who fell under his influence.
We are obligated to publicly warn women not to have any interaction at all with him and to distance themselves from his presentations, talks, classes in person or over the internet.
We advise men as well to cut off any connection with him, for our Rabbis have warned: “Do not associate with an evil person.”
Rabbi Yitzchok Berkowitz
Rabbi Gershon Bess
Rabbi Elimelech Kornfeld
Rabbi Chaim Zev Malinowitz
Rabbi Mordechai Wilig

For a copy of the p’sak write: al@maaneh.org
This notice is published at the request of gedolei yisroel.

Thursday, June 23, 2016

Meir Pogrow: Charismatic teachers: This is a wakeup call about who should teach and how

Times of Israel by Shayna Goldberg  [see also post by Paul Shaviv - his full article on "Charismatic personality and sexual abuse" is a chapter in my book  Child and Domestic Abuse Volume I ]

Another scandal. Another rabbi/educator accused of all kinds of outrageous, inappropriate behavior with female students. This time it is severe enough that rabbis who live across the world, in Israel, New York and Los Angeles, and who span the Modern Orthodox-Chareidi-Chasiddishe spectrum, have come together to sign a letter warning the public to stay away. This time the person involved is thought to have performed hundreds (!) of indecent acts and to have ruined countless lives.

And yet with all the talking, I feel that the real issue is not being spoken about at all. And therefore, despite my deep reluctance to write publicly about any person or place, I want to tell another part of this story.

I knew this rabbi. Eighteen years ago, I came to Israel for the year to study Torah in a seminary where he taught. He lived on campus with his young family in the apartment right beneath mine. From the first time I met him, my overwhelming gut instinct was to stay away. There was something creepy about the way he knew all of our SAT scores by heart, even before we arrived. The way he knew exactly who was registered for an Ivy League college. The way he pursued and initiated chavrutot (study sessions) with very specific girls. Never the weak ones. Only the “best and the brightest.” It felt like a kind of game for him. A challenge. Could he crack the toughest ones? Break them down and then rebuild them? By some, it was considered flattering if he chose you. And there were girls who were hurt and devastated because they didn’t make the cut.

Once he forged that connection, he was manipulative, he played mind games, and he fostered dependence and hero worship. He was sarcastic, biting, and cynical, and he used his sharp mind and his Torah knowledge in cunning ways. He was brilliant, absolutely brilliant. He knew Torah by heart, and, of course, his way of looking at things was always “right.” You could never really challenge his read or his understanding because he was held up by everyone as the ultimate talmid chacham (scholar). He had mastered Torah. And he was only 27.

I stayed far away, and yet the experience of coming into even limited contact with him was incredibly painful. There were a couple of times that he threw out such nasty lines to me that I was left crying so hard that I couldn’t breathe. And then there were the difficult feelings of confusion and abandonment that arise when you try to raise concerns with friends and teachers and, instead of taking you seriously, they make you doubt yourself.

This is the real issue that has plagued my mind for so long. The fact that this man was never, ever fit to be an educator. The fact that knowing all the Torah in the world does not on its own make you trustworthy enough to be given a classroom’s worth of young, impressionable souls. The fact that long before anyone suspected inappropriate sexual behavior, it was glaringly clear that this person employed all kinds of unhealthy teaching methods in order to cultivate relationships with students. And the fact that no one but a few innocent teenage girls seemed to notice.

And so I want to talk about it. I want to talk about teachers who use fear and guilt frequently and indiscriminately in order to motivate and inspire. Teachers who deliberately try to alienate their students from everything they come from — their parents, families, homes, previous schools, communities, shuls, and even shul rabbis. Teachers who break students down so that they can recreate them in their own images. Teachers who cultivate groupies and are dependent on their students for self-esteem. Teachers who lack real relationships with their own peers because they are “so devoted” to their students. Teachers who teach students not to trust themselves, not to rely on their instincts, and not to listen to their inner voices.

Unfortunately, teachers like this are not uncommon, and we don’t talk enough about the damage that they do. About the fact that the rapid growth and change that they foster usually doesn’t last or, if it does, comes at a heavy price. About the fact that their students, years later, often find themselves empty and lost. About the guilty feelings that can stay with a person forever. About the relationships that are ruined in the process. And about the dependence that has been formed.

We don’t talk about it because, in the moment, the picture is so rosy. The teacher is charismatic, “his” classes are well attended, “she” is so devoted to her students, and the growth seems so exciting and real.[...]

People like this are facilitated by an educational culture that celebrates and rewards brilliant and charismatic figures, despite the fact that they are often highly problematic and leave silent trails of ruin in the shadows of their successes.

As a community, we can be aware of this and do a lot to change it. Our schools, administrators, and lay leaders can think, and think again, about our educational goals and about the healthy ways in which to help our students reach them. And, in the event that there are staff members whose behavior is wholly inconsistent with our conclusions, then it’s time that we put our children’s well-being first.

Wednesday, June 22, 2016

What happens when you contact Jewish Community Watch to report abuse? Part I

Shana Aaronson -Victims Services- Israel Office  of the Jewish Community Watch in Israel kindly volunteered to write the following description of what happens when someone comes to them to report abuse. One of the major blocks for victims to report abuse is the fear of not knowing what it entails. The fear of being humiliated by questions or by the revelations of shameful details to the public. Her job is to be a personal guide through the system to minimize the effort and pain involved. This is the first part.

==========================================
Initially when someone contacts JCW it is usually through the website or central email address. These messages go directly to the director of victims services (a clinical social worker), who then assigns them to the proper staff member. Obviously depending on the nature of the inquiry, the process that follows varies.

If the individual is looking for therapeutic support or referral, peer support, a support group, therapeutic funding assistance, etc, they are assigned a case manager (a certified mental health professional) who will accompany them throughout their process, and connect them to whatever is needed. They will be connected to local resources and/or whatever virtual help can be helpful. (While most of JCW's clients are in the US, Canada, and Israel, we also have provided services to individuals in South America, Australia, UK, Asia, and Africa.)

Someone with a specific question regarding legal proceedings (within the US) of any kind is sent to our in-house attorney.

If someone is looking to report their abuse, they are sent to the director of the investigative department (a social worker with a degree in criminology). If the case is to be reported to the authorities, the survivor (or whoever is doing the reporting) will be assisted through the process by one of the investigative associates and/or the attorney, depending on what is needed. They will work together with law enforcement (police, FBI, US marshals, etc) as the case proceeds.

If the report cannot be sent to law enforcement (most commonly because the statute of limitations have expired) and there is concern that the alleged abuser still poses a serious risk to the community, JCW may proceed with a private investigation. This would involve the investigative team, the attorney, the PI, and then the investigative committee.

The process and policies around JCW's exposure of information about convicted and alleged offenders is outlined in detail on the website, link below.


Obviously certain questions might be forwarded to the CEO or a board member, whether halachic, legal, or otherwise. A list of most (a few may have come on since last updated) board members and staff can also be found on the website.

As far as the process of filing a report to the police in Israel-

In Israel, children under the age of 14 are not allowed to be questioned by police officers, only specific social workers trained in forensic interviewing techniques. So when a report is filed regarding a child being abused, the child is then brought in to a center (Mercaz lhaganat hayeled) to meet with a social worker. There is a center in each district in Israel, I believe 6 in all.

(As a parent, I believe that it is important to note that I have been to two such centers, and have found them to be warm, comfortable, and inviting. Real effort was made to design these centers in a way that would seriously minimize the level of possible secondary trauma. They are beautifully decorated, have gardens, many toys and art supplies, and every staff member I met was lovely. With that being said, I do believe that the single most important factor in how a child handles being questioned in the mercaz hagana is their parents reaction to it. While the law seriously discourages discussing the details of the abuse with the child before being questioned, because this can taint the testimony, I have found that in situations where parents are calm, reassuring, and encouraging that although this might be awkward and a little confusing, the child is brave and doing a big mitzva by telling the truth, the children come away feeling empowered and validated.)

The child's interview is videotaped. There is a one sided mirror, so if necessary a police officer and/or prosecutor can stand on the other side and call a phone inside with any questions that they have as the interview is going on. If the case proceeds to trial, the videotape is presented as evidence, and the social worker testifies on the child's behalf; children in Israel do NOT testify in court.

The center also has a doctor on staff who can perform a forensic medical exam if it needed. There is a plainclothes police officer usually present, who can take the parents statement while the child is meeting with the social worker. If the police officer is not present that day for any reason or if the testimony is lengthy, sometimes they will have the parents go to the police station on a different day to give their statement.

In certain situations the social worker will be sent to the child's school instead of having the child brought in to the center. This is standard in a situation, where for example, one parent has reported that the child is being abused by the other parent. In order to protect the non-offending parent, they give them plausible deniability and don't require them to actively bring the child into the center. Here, the reactions of the school staff who are made aware of the situation are critical. I have heard from children that meeting with the social worker was fine, but the looks on the faces of their teacher/principal/yoetzet when they pulled them out of class terrified them.

Adolescents age 14 until 18 are interviewed by a choker noar, a police officer with special training. It's wise to set up an appointment when bringing in a child in this age group, since not every station always has a choker noar on site.

Children in this age group may testify in court if the case proceeds to trial, but the case is under total gag order; all details of the case cannot be publicized, and the court room is sealed (dlatot sgurot).

An adult survivor can give their statement to any police officer, though in practice I have watched concerted effort and sensitivity in making sure victims are interviewed by officers of their preferred gender. Before bringing an adult survivor in to give a statement I always remind them that a police officer is not a social worker or friend; their job is simply to get the truthful story in its entirety. I remind them not to go in expecting tremendous warmth or support, that's not what this is about. When the officers are warm and supportive (which I can thankfully say they often are) it is a "bonus".

Once any report is filed, the individual reporting should be given a slip of paper (ishur hagashat tluna). It's very important to keep this!! Many throw it out, not realizing it will be useful or necessary for them as time goes on. That paper has the file number, and should also have information to be able to access their case status on the government website.

Unfortunately, the police and social services in Israel are very, very overworked. One of the unfortunate byproducts of this is frequent difficulty in getting updates about the progress of the case. Many people feel like they are sent home and then left for weeks with no word about what's going on. You may need to call (and they are notoriously difficult to reach) and keep checking the website. This is where assistance from an advocate can be very helpful, but ultimately there is not much anyone can do to change the fact that there is usually a lot of waiting involved.

As far as how the case progresses- they will bring the accused in for an interrogation, they will collect whatever other evidence and speak to other victims or witnesses. If they feel it is necessary (ie they're not coming up with enough evidence) they may ask the victim (not a young child) to have a face-to-face confrontation with the alleged abuser. Obviously the police watch this whole meeting and it is taped. The hope is that in being forced to face his (often now-adult victim) the alleged abuser will be flustered into confessing the truth of what happened.

At that point, the case is handed over to the prosecutors office (praklitut). They will decide whether or not there is enough evidence to proceed to trial. If there is not, the victim will be sent a letter stating that the file has been closed (usually the reason being insufficient evidence). If there is enough to proceed, the prosecutor will start building their case.

Unfortunately, having cases closed in Israel due to insufficient evidence is very, very common. The laws here and the rights of the accused (zchuyot haneesham) are very strong, and the prosecution will only go to trial if they are very confident that it is an extremely solid case. I don't have the exact current statistics on hand, but for one interested the studies done by the Haifa university are worth looking up. They do indicate that the majority of cases are closed before going to trial.

However, it's important to remember that even if a case is closed due to insufficient evidence, if another victim comes forward in the future or more evidence is found, the case could still proceed then.

Shelach 76 - 9th Av - Giving up on children by Allan Katz


The evil report of the spies convinced the whole nation including the elders and the Sanhedrin- the High court to abandon their journey to the land of Israel, because the Holy Land was a dangerous place that 'devours its inhabitants'. This led to dissention, national hysteria, despair, anguish, and a helplessness etc. Numbers 14:1 says and they cried and wept that night – the eve of the 9th of Av. ויבכו העם בלילה ההוא–God declared that since they cried for no reason on this night, therefore in the future, I shall provide you with plenty reason to cry on this night, for I will destroy the Temple on the 9th of Av. The physical destruction of the Temple and the exile of the nation among the peoples of the world was just a physical manifestation of the underlying spiritual condition of the people.  R' Isaac Sher explains it was the loss of Da'at , a deep understanding and perception that touches the depths of one's heart , that leads to a belief , trust and faith in God. It is a commitment to be willing to make the ultimate sacrifice of giving up one's life and using all one's senses and feelings in the service of God. We declare this faith- emunah in God and our commitment in the She'ma Yisrael prayer.
שְׁמַע יִשְׂרָאֵל יְדֹוָד אֱלֹהֵינוּ יְדֹוָד אֶחָד:  (ה) וְאָהַבְתָּ אֵת יְדֹוָד אֱלֹהֶיךָ בְּכָל לְבָבְךָ וּבְכָל נַפְשְׁךָ וּבְכָל מְאֹדֶךָ:
And according to the Midrash on the verse Eichah – Lamentations I: 15  ' It is on these things that I weep ' R' Yehudah says because of the removal and loss of Da'at and the Divine Presence, which are essentially the same thing as R' Ela'zar says, that any man who has de'ah – knowledge is as if the temple has been built in his days.                                      
על אלה אני בוכיה רבי יהודה אומר על סילוק דעת ועל סילוק שכינה   ואמר רבי אלעזר כל אדם שיש בו  דעה כאילו נבנה בית המקדש  
            
A person who has Da'at – deep understanding and perception will have faith and trust in God. He will declare in the Song – A'don O'lam, והוא נסי,   that God is my banner and source of miracles. No situation can cause despair and helplessness because in God's reality, things can change at any moment.  In the bleakest and darkest moments during the Holocaust people who had great faith experienced miracles when death was a certainty and survived . Others who did not survive managed to achieve eternity by giving up their lives and sanctifying God's name with the great dignity and purpose with which they approached death. Over the centuries families and even communities have suffered great hardships and tragedy that evoke tears and weeping. But these tears are offered to God along with prayers, which signify hope and personal empowerment.  The symbol of positive tears is the matriarch Rachel. Rachel is buried on the roadside, and on route to the Babylonian exile. The  nation will pass by there and she will come out upon her grave and weep and plead for mercy for them, and God says that there is hope for your future . . .' that your children will return to their own borders’ .

As parents and educators we have many children who are faced with many challenges both academically and behaviorally. The starting place is our prayers and tears in the hope that God will provide guidance and help needed. We also need to display a lot of patience like that of R' Freida who would teach a challenging student with a learning difficulty 400 times until he understood the lesson. But what about kids with challenging behavior. What about kids who don't abide by school rules, have a hard time getting along with other kids, don't seem to respect authority , don't seem to be interested in learning , and are disrupting the learning of their classmates ? The traditional view of these kids is that they are attention seeking, manipulative, limit-testing, coercive, or unmotivated and what they need is discipline which is firm, consistent and contingent with lots of rewards and consequences to make kids 'wanna ' behave.  So we have many kids who are paying frequent visits to the principal's office, getting detentions, suspensions and even being expelled and finally end up in juvenile prison evidence to the existence of the school-to- prison pipeline. The tragedy of the situation is that teachers and principals aren't even aware that these methods (besides promoting the most primitive form of morality), are identical to ' giving up on these kids ' and making their situation and future worse. There are some teachers and principals who admit that they are not helping the challenging kid, but the punitive consequences are needed as a deterrent and disincentive to the other kids in the classroom and school - למען יראו וישמעו  , The truth is that according to the American Psychological Association – APA, these zero-tolerance policies which were intended to reduce violence and behavior problems in schools have instead achieved the opposite effect with increased behavior problems, drop- out rates while schools dole out millions of detentions, suspensions and expulsions. Giving consequences is not needed because kids already know how we want them to behave and actually would like nothing better than to act in a more flexible and adaptable way and be able to handle the social, emotional and behavioral challenges being placed upon them. Many have been getting into trouble for so long that they have lost faith that any adult will ever know how to help them.

Dr Ross Greene in his book Lost at School  suggests a different approach based on what we know from the neuro-sciences that these kids have a developmental delay in areas of flexibility and frustration tolerance and often act out when the demands placed upon them outstrip the skills they have to act flexibly and adaptively.  They often are lagging in skills such as executive functions, language processing skills, emotional regulation skills, cognitive flexibility and social skills etc. The mantra of his CPS – collaborative problem solving approach or now called collaborative and pro-active solutions is ' children do well if they can' and not' children do well if they want to'. The CPS process in a compassionate way promotes the various cognitive and life skills, nurtures the relationship between student and teacher and supports the child's autonomy. It helps kids come up with a better plan, and engage in an autonomous way in the moral act of restitution and doing Teshuva. Teachers who aim to control student's behavior – rather than helping them to control it themselves – undermine the very elements essential for motivation – autonomy, a sense of competence and a capacity to relate to others.  And when teachers need to enforce control by using punishments and consequences, they are certainly not addressing the underlying problems but worse – they are actually giving up on these kids.

Get refusal and those who support the refuser is now considered a criminal offense in Israel

kikra HaShabbat

בעלים שרגילים לא לציית להחלטות בתי הדין הרבניים לתת גט לנשותיהם ולשחררן מכבלי עגינותן, ויעזו לסרב לכך - עלולים מעתה להגיע אל מאחורי הסורגים בשל עבירה פלילית 

אביחי מנדלבליט, היועץ המשפטי לממשלה, הנחה לאחרונה לפתוח בחקירה פלילית בנוגע למקרה שהובא בפניו, בו פסק בית הדין הרבני כי אדם חייב לתת לאשתו גט. הדיינים קבעו, כי בנסיבות העיגון החמורות אף ניתן לכפות על הבעל את נתינת הגט.
באותו הנידון, סבר בית הדין הרבני כי אביו של הבעל הוא הגורם הדומיננטי מאחורי הסירוב למתן הגט, והחליט לעכב את יציאת האב מן הארץ ולהורות על מאסרו מכוח פקודת ביזיון בית המשפט. כנגד החלטות בית הדין הרבני עתר האב לבג"צ, עתירה שעוד לא התקבלה אודותיה ההחלטה בעליון.
בעקבות הממצאים שעלו מההליך בבית הדין הרבני, פנה מנהל בתי הדין הרבניים אל היועץ המשפטי לממשלה מנדלבליט, בבקשה כי תיפתח חקירה פלילית כנגד האב, בחשד לשידול בנו להפר הוראה חוקית לתת גט, וכן כנגד הבעל עצמו ועוד כמה מעורבים
כעת, במענה לפניית מנהל בתי הדין הרבניים, מבהיר היועץ המשפטי לממשלה את עמדתו העקרונית, ולפיה קיים אינטרס ציבורי משמעותי במתן כלים להתמודדות עם מצוקתן הגדולה של עגונות, ועם הפגיעה הקשה בחירותן ובכבודן. העמדה, שאומצה גם על ידי פרקליט המדינה שי ניצן, קובעת, כי בנסיבות מסוימות יש מקום לבחון גם הפעלת כלים פליליים לשם החירות הרצויה..

Meir Pogrow: The defense given by a talmid of Pogrow and my rebuttal

I am publishing this letter I received recently because it contains a number of mistaken beliefs which seem to be widely shared. I am also adding responses to the letter writer's claims in the hope that it will educate people what actually happened. My information comes from sources close to the case. My response is in the indented paragraphs.
=========================================
Hi Rabbi Eidensohn

I consider myself a talmud of Rabbi Meir since i listen to his shiurim. i know him for over twenty years. I have worked with him on one project of harbatzas hatorah and know many people that are frum today due to him.

Regarding the accusations against him i understand you have posted a psak bais din. and i read it with great pain. i understand your job is to protect the public, the abused from the abuser.

My problem is with you. Since ive read some of the cases you have posted, one of them a relative of mine, you have provided both sides to be able to prove or disprove any evidence.

What has transpired here based on what i read is Tamara Schoor wrote a post facebook accusing someone with a chazkas kashrus. according to her post she went to rabbis five years ago. it took the rabbis over five years to come out with a statement a psak din (after she went public they went public) also in jpost. Jerusalem Post he responds about bais din.
That's simply a mistaken assumption. It isn't true that the rabbis were twiddling their thumbs for 5 years before they decided to act on her complain. It isn't true that Tamara Schoor had been pressuring rabbis for 5 years and they cruelly and irresponsibly refused to act until she went public. This is simply base slander. There is actually very little connection between Tamara Schoor and what Beis Din did. No matter what happens , someone can always ask why didn't it happen before. The fact is there were factors that came together now that didn't exist before. It took the time it needed to take - and not a second more.
Rav Shafran is a top-of the line Dayan in Israel who is well acquainted with what goes on and in addition knows perfect English. The other 2 Dayanim have about 30 years Dayanus experience--each. They have a solid reputation for competence and responsibility - despite what some bloggers and kvetches want to claim. The remaining rabbonim that signed on to the psak are all world-famous.What happened is very painful to some people, but let's not grasp at straws to create a conspiracy theory of rabbinic evil.

If it took the bais din and rabbis five years, or they have very little evidence, or too much but the rabbis covered this up for five years. regardless we have a problem.
How can an intelligent person,who claims he is ehrlich, make such a nonsensical claim while knowing NOTHING about what transpired. Please reread what I wrote above. There was no rabbinic cover up. It was not possible to deal effectively with the problem until now - despite what some bloggers without any proof claim. Instead of trusting some bloggers - and others with an agenda against rabbis with little or no information - to say that there was an conspiracy to do nothing - try and trust the rabbis who actually took care of the matter when they say that there was no way of doing this earlier. Saying more would violate promises of confidentiality. Just as there were bloggers and others in the community who suspected what was going on - but made no public outcry, there were rabbis who also suspected but were unable to bring about the necessary change until now.
Like Goldilocks and the three bears, there was neither too much evidence, nor too little-- but juuuuuuuuust riiiiight when the beis din issued its psak - but not before.

Ether way i believe your doing this lshem shumayim as i see your writing about rabanim and cases that others stay away from. the minimum i expected from you is to give R' Meir a chance to respond before posting. it might be too late since his life is destroyed anyways he has no other job skills other then torah having posted over six thousand shiurim and close to half a million sheilos on mishna and rambam calling him a rasha etc.in a public forum is very irresponsible.

Meir's life is destroyed because of  his horrible deeds, not because of what anyone else did in response
May it be a kappara for the lives he destroyed (after he does teshuvah)

I hope and pray this chilul hasham is false.

It is too late for your hope and prayers - the damage and the chilul haShem already exist.

How to get help if you are an abuse victim or want to help someone who is

Emes wrote:


RDE, I have no first hand knowledge of this matter and do not know Pogrow or any of the victims. However, while I am glad that batei din are acting to protect the victims I am troubled by two questions. (1) if he is truly such an evil person why wasn't he reported to the police? (2) How does the general public know which beis din or organization we should respect and who we should recognize as being corrupt or misguided? Is Rabbi Malinowitz more reputable than Rabbi Kaminetzky? Are organizations dealing with abuse more trustworthy than those dealing with agunot - or more accurately how do we know which one is on the up and up and which is promoting some radical non-halachic agenda?

1) reporting to the police requires that the victims or someone who has first hand knowledge do the reporting. Apparently the victims were not going to the police or they had no way of proving their claims. The police don't want to waste their time with a case which can not get a conviction. A young woman claiming she was seduced and a rabbi denying it doesn't make a good case.
2) Yes Rabbi Malinowitz is more reputable than Rabbi Kaminetsky. As to where to go there are a number of organization which can guide the victims. as to which rabbis to speak to and which policemen are helpful as well as which social agency and how to get therapy if required.
The Beis Din had recommended that victims contact Maaneh 
Maaneh - a Beit Shemesh organization run by my nephew Rabbi Shmuel Zalman Eidensohn. 
email is al@maaneh.org
phone 077 228 b5817
Hotline 077 228 5814
Website www.maaneh.orgsee my post on  Maaneh 

There are other reliable organization that deal with this issue -
Jewish Community Watch an American organization has a branch in Israel
contact Shana Aaronson for assistance Victims Services- Israel Office
Office: 02-544-4766 From the U.S.: 718-841-7056 #118
www.jewishcommunitywatch.org
Magen also in Beit Shemesh is another reliable and competent organization run by Miriam Friedman
contact: 
Email: Hotline@MagenProtects.org
02.9999.678  (from Outside of Israel: +972 2 9999.678)http://magenprotects.org/contact/
Amudim in New York run by Tzvi Gluck 
Contact:
TEL | 646-517-0222
FAX | 646-517-0221
https://amudim.org