Klausenberger Rebbe - American Gittin are problematic

Shefah Chaim(Derashos Chumash - Parasha Beshalach page 224-225):

Mordechai Wolmark - charged with Mendel Epstein - pleads guilty to using threats to obtain a Get

US Attorney's Office     FOR IMMEDIATE RELEASE

January 14, 2015

TRENTON, N.J. - An Orthodox Jewish rabbi today admitted conspiring to travel to New Jersey to coerce a Jewish man to give his wife a religious divorce – referred to as a “get” – through threats of violence, U.S. Attorney Paul J. Fishman announced.

Martin Wolmark, 56, pleaded guilty before U.S. District Judge Freda L. Wolfson in Trenton federal court to an information charging him with conspiracy to travel in interstate commerce to commit extortion.

According to documents filed in this case and statements made in court:

On Aug. 7, 2013, Wolmark, an ordained Orthodox Jewish rabbi, spoke with a woman and her brother about obtaining a Jewish divorce from the woman’s recalcitrant husband. A get is a divorce document which, according to Jewish Law, must be presented by a husband to his wife to effect their divorce. Unbeknownst to Wolmark, the woman and the brother were actually undercover FBI agents. During the conversation, which was recorded by law enforcement, Wolmark informed the agents that there were two ways to go about obtaining a get from such a recalcitrant husband, one of which was to “nail him.” Wolmark also told the agents that coercing the husband into giving a get could be expensive. He then recommended that the agents speak with his colleague, Mendel Epstein, who he knew had previously used violence to coerce recalcitrant husbands into giving gets to their wives. Wolmark then initiated a conference call with the agents and Mendel Epstein.

On Aug. 14, 2013, the agents met with Mendel Epstein at his home to discuss the case further. On Oct. 2, 2013, Wolmark convened a rabbinical court (a “beth din”) with Mendel Epstein and Jay Goldstein in his office in Suffern, New York. The purpose of this proceeding was to determine whether there were grounds under Jewish law to coerce the husband into giving the get. The female agent also attended and recorded the meeting. During this meeting, Mendel Epstein discussed openly the plan to kidnap and assault the purported husband in order to obtain the get.

On Oct. 9, 2013, a group of Wolmark’s conspirators – including Jay Goldstein, Moshe Goldstein, Avrohom Goldstein, Simcha Bulmash, Ariel Potash, Binyamin Stimler, and Sholom Shuchat – traveled from New York to a warehouse in Edison, New Jersey, with the intent of forcing the purported husband to give his wife a get by means of violence and threats of violence.  Six of these coconspirators previously pleaded guilty to traveling to New Jersey to commit extortion.

The conspiracy count to which Wolmark pleaded guilty carries a maximum potential penalty of five years in prison and a $250,000 fine, or twice the gross gain or loss from the offense. Sentencing is scheduled for May 18, 2015.

U.S. Attorney Fishman credited special agents of the FBI, under the direction of Special Agent in Charge Aaron T. Ford in Newark, for the investigation leading to today’s guilty plea.

The government is represented by Assistant U.S. Attorneys R. Joseph Gribko and Sarah Wolfe of the U.S. Attorney’s Office in Trenton.

The pending charges and allegations against related defendants are merely allegations, and they are considered innocent unless and until proven guilty.

15-016                                          

Defense counsel:  Benjamin Brafman Esq., New York

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lohud

An Orthodox Jewish rabbi from Monsey admitted Wednesday to traveling interstate to use threats of violence to force a man to give his wife a religious divorce.

Martin "Mordechai" Wolmark — along with Rabbi Mendel Epstein, a prominent Ultra-Orthodox divorce mediator from Brooklyn — had initially been accused of heading a gang of eight thugs who used cattle prods and other devices to torture men into giving their wives a "get," a document a woman must obtain from her husband should she seek a divorce under Jewish law.

On Wednesday, Wolmark, 56, appeared in a federal courtroom in Trenton, New Jersey, and pleaded guilty to conspiracy to travel in interstate commerce to commit extortion, U.S. Attorney Paul J. Fishman said in a statement.

Ksav Sofer: Why the Egyptians were suspicious of the Jews

Guest post by Rabbi Raffi Bilek

An interesting piece from the Ksav Sofer on Shemos 2:14,

 ספר כתב סופר על שמות פרק ב פסוק יד

אכן נודע הדבר. ונ"ל מבלי להאריך בדקדוקים, ע"פ שמפרשים וירעו אותנו המצרים, דהיינו שהחזיקו אותנו לפועלי און שאין אנו מכירים טובה, וחשדו אותנו כי נוספים אנחנו על שונאיהם ללחום בהם, וזה היה תכלית הרעה שחשבו עלינו רמיה בלב, ועל חשד זה שיעבדו אותנו בעבודת פרך. ולמרע"ה הוקשה איך עלה זה על דעת פרעה ועמו לחשוב מחשבות רעות כאלו, אבל יובן הדבר כי אנו אצל האומות נחשבים לעושי מרמה ותחבולות שונות בעלי מחלוקת וכדומה, יען שהם רואים כי איש (לרעהו) [על רעהו] יעמוד לדחותו מכל וכל ולדבר רעה עליו ולמוסרו ביד שונאיו, ולומדים קו"ח אם איש ברעהו יהתלו מכ"ש שישנאו אותנו ויחשבו עלינו תמיד מחשבות איך לרמות ולהטעות. והנה אילו היו המחרחרי ריב הולכים אל דייני שופטי ישראל לשאול את פיהם, לא היו הגוים יודעים מרמיות ותחבולות בני עמינו, אבל המה מוסיפים חטא ואשמה ואין נוטים אזנים לשופטים ודייני ישראל, רק מקריבים דינם אל שופטי אומות, וע"י זה נתחלל שמו הגדול ית"ש:

It appears to me, without discussing inferences extensively, according to what the commentators say about the verse “vayerau’u osanu hamitzrim” (Dev. 26:6), i.e. that they held us to be sinners since we were not grateful to them, and they were suspicious of us that we would join their enemies to wage war against them, and this was the evil that they ascribed to us, that they thought we were duplicitous, and as a result of this suspicion they enslaved us with crushing labor. And Moshe Rabbeinu asked how it could possibly occur to Pharaoh and his nation to think such negative thoughts; but the matter can be understood since we are thought of by the non-Jews as cheaters, schemers, quibblers and so on, since they see that people are trying to oust their fellow Jews, to speak evil about them, and to hand them over to their enemies. The non-Jews learn a fortiori from this that if the Jews are willing to fight against each other, all the more so they will fight against them and think constantly how to cheat and mislead them.  If these rabble-rousers would go to the Jewish judges to ask of them, the non-Jews would not know about the duplicity and cheating of our people; but instead they add sin and guilt and do not listen to the judges of Israel, rather they bring their cases to the gentile judges, and thus is the name of G-d profaned.”

The Ksav Sofer appears to accept here as a given that there are nasty people among the Jews – cheaters, liars, informers, and so on.  He laments, however, that in light of the existence of these problems Jews will take their suits to secular court rather than avail themselves of the Jewish judicial system.  (I presume that he would not be opposed to using the secular court where a beis din would rule it permissible.)  If we must accept that there are such low-level people among the Jewish nation, at least, he seems to suggest, let us avoid “airing our dirty laundry” by bringing in the non-Jewish authorities.

This is obviously not a new concern, nor is it out of fashion.  Readers of this blog have surely encountered this perspective in the very many discussions of child sexual abuse in the Orthodox community.  Of course, the Ksav Sofer was living in a different time and place than we are, and so while the keep-it-under-wraps approach certainly has a Torah basis, we need to make sure we are applying it appropriately for our generation. 

Were it realistically possible to manage sexual abuse cases within the Jewish community, I think that approach would have a lot more supporters. Unfortunately, as we have all seen too many times now, the Jewish infrastructure is not at this time able to address the problem.  The Baltimore Vaad Harabbonim put out an explicit statement to this effect, and over time more and more poskim have come to permit reporting to secular authorities from the outset.  If we are to protect our children, we must be prepared to do so.  There’s no question that it doesn’t make frum Jews look good when these things are plastered across the news – but the responsibility for the chillul Hashem lies squarely with the perpetrator of the abuse, not with those who try to stop him.  As always, Torah perspectives that were taken for granted in the past need to be balanced with daas and sensitivity to current concerns.

Schlesinger Twins: Chabad of Manchester supports Beth

Siruv against Rabbi Shlomo Zalman Kaufman by Beis Din Givas Hamorah

See previous post 
See post regarding siruv issued by Rabbi Kaufman

Landmark Program Uncovers False-Positive In Neonatal Herpes Case (Why does New York City refuse to do DNA testing?)

Yated Why would a mistaken diagnosis in a case of reported neonatal herpes make headlines anywhere - especially if no adverse health consequences resulted from the error? Yet a false positive diagnosis of this nature, recently reported by the Rockland County Department of Health, has stirred profound interest in the Orthodox community.

 

That’s because the erroneous diagnosis involved a Jewish baby boy who had undergone bris milah with metzitzah b’peh and was brought to a NYC hospital with a respiratory infection. He was immediately tested for neonatal herpes, although no symptoms of the virus were present. To the parents’ surprise, the test was positive.

Weeks later, to the family’s relief, those findings were discredited in a most unusual way - through a landmark DNA testing program in existence for only two years. The baby’s long hospitalization and treatment for herpes turned out to be totally unnecessary. 

This strange turn of events has raised questions about other City-reported cases of herpes. In view of the DOH’s relentless efforts to cast mbp as deadly to babies, the discovery that the “positive” was a false-positive has fueled suspicions that other reported cases of HSV-1 infections following bris milah might have also been false-positive.

Perhaps even more newsworthy, the findings of a misdiagnosis also revealed the existence of the trailblazing DNA testing program quietly launched in Rockland County in 2013 to track the source of herpes infection in infants. 

This extraordinary program was formed by the Rockland County Department of Health working in close cooperation with the Orthodox Jewish community.

The DNA program - the very first of its kind anywhere - can track the source of HSV-1 by comparing samples of the virus in the afflicted infant with samples of DNA from the mohel, the baby’s parents and the main caregivers. The testing is done in the State’s Wadsworth Laboratory in Albany, the one facility in New York - and perhaps in the country - that performs DNA testing of this nature. [...]

Muslim Employee of Kosher Market in Paris Praised for Hiding Customers From Gunman

NY Times  As the authorities in France worked on Saturday to piece together the sequence of events at a kosher supermarket in Paris where a gunman and four hostages were killed on Friday, there was an outpouring of praise online for a young employee credited with saving the lives of some customers by hiding them in a cold-storage room.

The employee, Lassana Bathily, 24, was identified in the French news as a Muslim from Mali who worked at the supermarket, Hyper Cacher, near the Porte de Vincennes in eastern Paris.

In an interview with the French channel BFMTV, Mr. Bathily said he ushered about 15 people into the basement room after the gunman burst into the shop. He then turned off the power and the lights.

Личная война Бесс Александер - Schlesinger Twins

Relevant Info  (posted with permission of the author - Google Translate does a good job)

В интервью газете HuffPost UK Бесс сказала, что её мальчики не говорят вообще – в возрасте 4 лет. Они могут лишь произнести несколько слов на смеси английского и немецкого, не знают никаких игр или песен. В центр встреч дети приходят с грязными, спутанными волосами, в грязной, давно не стиранной одежде, немытыми и очень, очень напуганными. Знакомые семьи подали многочисленные жалобы о состоянии детей в социальные службы, но ни одна из них не была принята к сведению. 

Жила-была в Манчестере девушка по имени Бесс Александер, религиозная еврейка, окончившая Кэмбриджский университет.  И однажды она познакомилась в Париже с доктором из Австрии, Михаэлем Шлезингером, тоже ортодоксальным евреем, принадлежащим к одной из наиболее влиятельных и богатых семей в Австрии. Бесс поспешила выйти за него замуж. Вскоре она поняла, что совыршила ужасную ошибку. Муж издевался над ней, угрожал и бил, даже после рождения детей – близнецов Самуэля и Бенжамина. В 2010 году Шлезингер попытался добиться госпитализации жены в психиатрической лечебнице закрытого типа, но вместо этого полиция удалила из дома его, посчитав, что его поведение представляет угрозу для жены и детей. Доктор бил не только жену, но также и своего тестя, и даже собственного отца.

Шлезингер позвонил судье Верховного суда Австрии, своему близкому другу Констанзе Тау, и поросил ее поговорить с судьей, которая вела его дело о насилии в семье и разводе, Сюзанне Готтлихер. После встречи друх судей, Готтлихер изменила своё мнение и постановила, что отныне Бесс не будет иметь полной опёки над детьми, как было решено раньше. Половину времени они будут проводить с отцом. Бесс был перекрыт выезд за границу. Слушания в суде не было – судья приняла это решение за кулисами. В 2011 году Шлезингер потребовал психиатрической экспертизы для своей бывшей жены. Экспертизы была проведена на немецком языке, которым Бесс почти не владеет. Психиатр ( состоящий в штате судьи Констанзы Тау) пришел к выводу о её неадекватности, основываясь на том, что она отвечала медленно и неуверенно… Вам это ничего не напоминает, уважаемые читатели?

Неоднократно проведенные независимые экспертизы показали, что Бесс вполне адекватна и способна заботиться о детях. Несмотря на это, судья Готтлихер вынесла постановление о передаче детей под полную опеку Шлезингера. Дети были букально вырваны из её рук полицией. Несчастная женщина подавала одну апелляцию за другой, включая Верховный Суд Австрии , но ни одна из них не была рассмотрена, без объяснения причин.

Дети находятся под надзором няньки-филипиннки, не говорящей ни на одном из европейских языков. Отец детей отменяет все посещения матери – за последние несколько лет он отменил 50 визитов (!)- за которые она должна платить центру посещений – 40 евро за визит, вне зависимости от того, состоялась ли встреча в детьми.

В интервью газете HuffPost UK Бесс сказала, что её мальчики не говорят вообще – в возрасте 4 лет. Они могут лишь произнести несколько слов на смеси английского и немецкого, не знают никаких игр или песен. В центр встреч дети приходят с грязными, спутанными волосами, в грязной, давно не стиранной одежде, немытыми и очень, очень напуганными. Знакомые семьи подали многочисленные жалобы о состоянии детей в социальные службы, но ни одна из них не была принята к сведению.

Доктор Шлезингер отказался комментировать состояние, в которм находятся его дети. (История его семьи может пролить свет на его поведение. При разводе его родителей его мать получила все права на детей и не давала отцу видеться с ними. До сегодняшнего дня он не поддерживает отношений с отцом и ненавидит его – в сущности, совершенно незнакомого человека).

Как известно, Британские официальные лица, и уж тем более правительство, крайне неохотно вмешиваются в то, что происходит с их гражданами за границей. Но в этом случае злоключения гражданки Великобритании заслужили внимание членов Парламента и обсуждение в Палате Общин. Грахам Стрингер, депутат Парламента назвал случай Бесс Шлезингер «Кафкианским» и «недоступным пониманию». В докладе в Палате Общин Стрингер рассказал депутатам о сотоянии детей, о том, что у одного из мальчиков отсутствуют 4 передних зуба, а у второго – два, без всяких на то медицинских оснований. Судья Готтлихер отклонила раппорт из ясель малышей, в котором говорилось о том, что они плачут и прячутся при виде отца. Дети серьёзно отстают в развитии – чего не наблюдалось, когда они жили с матерью – и черезвычайно травмированы.

Бесс рассказала в интервью HuffPost UK, что её семья готовит иск в Европейский Суд по правам человека, при помощи Британского правительства. (Что само по себе очень необычно и доказывает неординарность этого случая).

Бесс борется за право быть матерью своим детям уже 3 года.

В статье, написанной самой Бесс, она расказывает о невыносимой боли разлуки с детми, о их дне рождения, праздниках и семейных торжествах, проходящих без них. О том, как она вернулась на Рош Га-Шана в Манчестер, чтобы не быть одной на праздники, и как рыдала в объятиях своей матери в синагоге, когда трубили в Шофар. О двойной боли ее матери – за дочь и за внуков.

Шлезингер утверждает, что Бесс отошла от религии (что не соответствует действительности,) и община Вены отвернуласть от неё, оклеветанной чужестранки, по указанию раввинов.

При чём тут мы и Израиль, скажут читатели.

Все евреи ответственны друг за друга, и когда где-то совершается зло, мы не имеем права просто стоять и смотреть. Евреи диаспоры и Израиля всегда связаны. И не только в таких случаях, как дело Полларда, когда человек пожертвовал всем ради Израиля, но и в таких, когда вроде бы Израилю нет до этого никакого дела.

Очень часто зло совершается совсем рядом с нами. Бесс – далеко не единственный человек, пострадавший от произвола чиновников, коррупции, лжи и поклёпа. Наверняка каждый из нас знает о случаях, когда это происходило в Израиле. Особенно страдают иностранцы и олим, не говорящие на иврите. Об одной из них я расскажу в следующей статье.

Бесс и её семья просят, чтобы о её истории узнали как можно больше людей. Никому не известно, где найдётся человек, который сможет ей помочь. Все материалы для этой статьи находятся в открытом доступе в Интернете, на сайте семьи Александер и в Британской прессе.

Setting a Personal Example - reasons why it doesn't always work by Allan Katz

 Guest post by Allan Katz 

Setting a personal example is said to be crucial in the parenting or educating children. However, there are many kids and students who are being raised and educated in an environment where parents and teachers are setting great personal examples and yet it has no impact on these kids or on students.  So what is the problem?

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Setting a personal example is said to be crucial in the parenting or educating children.  Albert Einstein   said  - “Setting an example is not the main means of influencing others, it is the only means.”

 For sure the ' Do as I say and not Do as I do '   attitude and approach of care givers just undermines the credibility and authenticity of a parent and teacher. However, there are many kids and students who are being raised and educated in an environment where parents and teachers are setting great personal examples and yet it has no impact on these kids or on students.  So what is the problem?

The problem is the behaviorist nature of ' setting a personal example'. Education is not about a passive student or child absorbing information but a child and student actively noticing what is happening around them and then making meaning of this. In order to learn from the personal example of a parent, teacher or Rabbi, the child needs to notice and to be sensitive to the nuances and the motives behind the behavior or personal example set by his parent, teacher etc. One can only benefit from ' Shimush Talmeidi Chachamim ', being an apprentice to great sages or being exposed to them if one keenly observes and is sensitive to the example they set.  Education is not only noticing the inconsistencies and incongruent passages or words in a text, but to notice them in situations and on peoples' faces. Kids and students don't learn from 'personal example ' because they are simply not sensitive enough to be aware of what is happening and certainly they are not in a position to reflect and learn from personal example.

The portion-parasha of Shemot has examples where actively noticing something peculiar in the environment actually changed history. Pharaoh's daughter noticed a basket hidden among the reeds. This led her to being a mother to Moses – the future savior and redeemer of the Israelites in Egypt. Moses himself while looking after Yitro- Jethro's flocks in the desert noticed a fire, a burning bush. This excited his curiosity. He went to investigate and he saw that the bush was burning but not being consumed .If he would not have noticed the bush, he would not have experienced God's revelation and accepting the leadership role to take the Israelites out of Egypt.  As they journey towards Mount Moriah, the place where the 'Akeidat Yitzchak' – the binding of Isaac would take place, Abraham and Isaac notice a cloud hovering over the mountain. Abraham says – do you notice what I see and Isaac says yes. Abraham asks the same question to his 2 attendants and they did not see anything unique. This ability to notice reflected on Isaac's spiritual insight which made him fit to be an offering, while the attendants who did not notice could not continue the journey.

Kids and people have a problem about being grateful and expressing gratitude. As a sign of gratitude, Moses does not execute the plague of blood that turned the Nile and other water resources into blood, and the plague of lice that infected the dust and ground, because he was saved by the Nile and he hid the dead Egyptian in the sand. In order to be grateful and express gratitude - ha'carat ha'tov  in  Hebrew, one has to be aware and recognize the good that was done. People simply are not aware and don't see the good done to them. This is reinforced by the fact that people don't like to feel indebted to others so we tend to subconsciously minimize or ignore the good done to us.

We are told in the Ethics of our Fathers that a wise person learns from every person. The difficulty people have in learning from the example of others is that they t end to be very judgmental and only notice things that already fit in with their  world view and justify their  opinions about  people and events. This is very true if kids don't have a good relationship with parents and teachers and don't see them as their teachers and guides. Kids must have a good relationship with parents and teachers and seek relationship in order to   benefit from the example set by care givers and teachers.

Setting an example is not enough. We have to bring kids ' behind the scenes ' and share our thinking, our motives and values behind our decisions and actions. We can share our dilemmas, our concerns and perspectives and get a kid's input as well. Kids can also pick up our attitude, enthusiasm and why we feel joy and privilege in what we do. The best way to set an example is to get them involved with us, cooperating and collaborating when appropriate and solving problems in a collaborative way. In this way, we teach them the skills needed for their lives, adult life and marriage.

Is vaccination required/permitted? Rav Eliashiv's view

 update see Wikipedia - vaccine controversies
 Regarding the discussion about medical procedures such as genetic testing or vaccinations, I was sent this recording of Rabbi Tatz discussing the issue of vaccinations in a situation where is is accepted in the general population to vaccinate children. He asked Rav Eliashiv who paskened that if everyone does it then it is permitted without evaluating the risks.

The discussion of vaccinations starts at about 27 minutes

New Genetic Tests for Women Who Are Expecting

Wall Street Journal   Women expecting a baby or planning a pregnancy are being pitched a fast-growing array of tests to check if they are carriers for hundreds of mostly rare genetic diseases.<

Such genetic testing, called carrier screening, has long been targeted mainly at people of certain ethnic groups such as Ashkenazi Jews, who are at higher risk for some conditions such as Tay-Sachs disease. Now, companies that offer carrier screening are promoting the idea that testing everyone for many diseases is a more effective way to reduce the number of babies born with serious disorders, including cystic fibrosis, a life-limiting lung condition, and Canavan disease, a fatal neurological disorder.

“We have the technology and it’s affordable enough that we don’t need to put people into ethnic categories,” says Shivani Nazareth, director of women’s health for Counsyl Inc., in South San Francisco, Calif., one of the largest carrier-screening companies. “If we can offer the same panel to everyone, it’s so much more efficient.”

Scientists keep identifying new gene mutations, or variations, associated with specific diseases. Advances in DNA technology allow companies to quickly screen large numbers of people, using saliva or blood samples, to determine if parents could pass the genetic variations to their children.

Counsyl offers tests that aim to detect heightened genetic risk for at least 98 different diseases, for between $599 and $999. Another company, Gene by Gene Ltd., of Houston, plans in the next few months to introduce First Look, a test billed as the most comprehensive on the market that can screen for more than 300 diseases. The company expects the price could be close to $1,500.[...]

Ashkenazi Jews, those hailing from Eastern Europe, have long been tested for about 20 genetic disorders including Tay-Sachs disease, Canavan disease and familial dysautonomia, a neurological condition. New York’s Mount Sinai Medical Center recently expanded its screening for this group to include 38 possible diseases, after the hospital’s genetic testing laboratory found these patients are at increased risk of being a carrier for a wider range of genetic conditions than previously thought.

Mount Sinai also offers for as much as $1,000 broader carrier screening to all women, Jewish or not, for a total of 111 disorders. “If you want to know your carrier status for a larger number of diseases, do the all-inclusive testing,” says Lisa Edelmann, director of Mount Sinai’s genetic testing lab. “So many people don’t really know their full ancestry. I know on one side that I am a quarter Italian and at least a quarter Polish, but the other half is not as clear.” [...]

Prince Andrew sex claim: Alan Dershowitz threatens action : Destroying reputations with unsubtantiated allegations

BBC  A US lawyer says he is planning legal action against a woman who claims she was forced to have sex with him and Prince Andrew when she was a minor.

Alan Dershowitz told the BBC he wanted her claims to be made under oath.

He and the Duke of York were named in documents filed in a Florida court over how prosecutors handled a case against financier Jeffrey Epstein.

Buckingham Palace has denied the woman's claims that she was forced by Epstein to have sex with Prince Andrew.

On Saturday, the palace issued a further statement, in which it "emphatically denied that the Duke of York had any form of sexual contact or relationship" with the woman.

The Mail on Sunday has identified the claimant as Virginia Roberts, but the BBC has not been able to verify her identity. 

The woman behind the allegations says she was forced to sleep with the prince when she was under age, and on three occasions - in London, New York and on a private Caribbean island owned by Epstein - between 1999 and 2002.

Mr Dershowitz, a former Harvard Law professor, said he intended to legally challenge the woman's allegations. 

"My goal is to bring charges against the client and require her to speak in court. If she believes she has been hurt by me and Prince Andrew, she should be suing us for damages.[...]