It will take between a day to two weeks for my books to appear on
Amazon. When they do then free 5-8 business day shipping will also be
available from Amazon. They are available now on the Amazon company
Createspace links that I have provided.
Sunday, November 7, 2010
Friday, November 5, 2010
Child & Domestic Abuse - Volumes I & II & III
Both volumes are now available by means of the links on below. They should also be available soon on Amazon (which has free shipping for orders of $25 or more). Volume III costs $13
To order from my e-store
Volume I
Volume II
Volume III
To order either volume directly from Amazon
Volumes I & II ------------Amazon---------------------------
Volume III Compact Practical Guide
-------------------------------
Let me reiterate the cautions printed in Volume I
CAUTION – EXPLICIT LANGUAGE
The subject matter of this book is one that is inherently upsetting and unpleasant. Consequently much consideration was given to what to describe and what type of language to use. It is typical in the Orthodox community that these things are not talked about and or euphemisms are used (Pesachim 3a). Even the word “sexual” is rarely used. The Rambam (Moreh Nevuchim 3:8) in fact asserts that is why Hebrew is called the holy language [The Ramban (Shemos 30:13) disagrees]. Most of the material in this book is in fact presented in a neutral manner and the word “abuse” is typically used to describe the issue under discussion. However there are discussion which are more graphic and language which is more explicit. Some of this is simply the translation of classic sources such as the Talmud or Rambam (See for example Commentary on Mishna Sanhedrin 7:4). Hebrew is less shocking then English.
However it is impossible to adequately explain how to protect children without explaining what the danger is. Euphemisms are appropriate when the reality is known but someone wants to allude to it rather then use lurid details. In fact much about abuse is not imaginable by the average person and therefore the danger and horror can only be conveyed by more explicit language and detail. Much of the psychological damage is the result of abuse by those who are known and trusted by the victim. This betrayal must be described to be properly understood.
One of my early supporters backed out when he saw some of the essays. He said, “I thought that you would simply say abuse happens and it is bad and therefore we need to protect our children. I thought you were writing a book that the typical Beis Yakov graduate or Chassidic mother can read.” Hopefully they will in fact read this book – despite it being an unpleasant experience - for the sake of their children. Therefore if you do not want to deal with these types of descriptions and language – don’t read this book – or at least be prepared to skip or skim some of the material. This also means that one needs to be careful who will read it.
This concern is not so simple however. I once mentioned to the Noviminsker Rebbe that Rav Yaakov Kaminetsky had stated that children should be educated about sexual matters at the age of 16. His reply was, “It is too late for children today (this was 25 years ago). Even some 8 year olds know more than I do.”
Difference between Volume I and Volume II
Main Divisions of the two volumes of this book
The book is composed of five different types of material in two volumes.
Content of Volumes I and II
This book is divided into two volumes – each of which is a complete work and yet they clearly supplement each other. Volume II deals with the classic Jewish sources that are relevant to define and understand the issue of abuse, obligations to help one another, sexuality and saving others from harm – as well as the nature of rabbinical authority. It includes the responsa from the major poskim on these issues. This material is presented in a systematic conceptual framework for ease of locating and recalling the material. There is a separate listing of the core sources arranged according to author for easy access. These sources are all translated into English but the original Hebrew text is also presented. Volume I is thus a summary of Volume II while Volume I serves as a commentary and explanation of the meaning of the material in volume II. This second volume is essential for understanding the Halachic dynamics of the complex demands that the issue of abuse produces and anyone who wants to understand these issues properly needs to study these sources very carefully.
Volume I
1. Overview & summary survey the major issues of abuse as well providing a concise summary of practical concerns. It includes an Introduction, Practical Guide, Protocols of Orthodox Organizations for dealing with abuse and a Synopsis of the halachic and psychological issues that was reviewed and annotated by Rav Sternbuch. It also has chapters describing a number of actual abuse cases - including those written by survivors of abuse.
2. The Essays provide in depth analysis of a variety topics by experts (rabbis, psychotherapists and lawyers) who share their knowledge and experience on critical issues.
Volume II
5. Original Hebrew texts are provided in endnotes to the translation.
To order from my e-store
Volume I
Volume II
Volume III
To order either volume directly from Amazon
Volumes I & II ------------Amazon---------------------------
In preparation for the presentation I am giving Lag B'Omer at the White Institute conference on abuse in the Orthodox community and in response to those who just want to know the basic halachic parameters of abuse in an inexpensive volume - I have just published a compact practical guide to abuse. This contains the text of Volume I including the Synopsis of Rav Sternbuch's views and the Practical Guide and my essays. However it does not contain the important essays contributed by rabbis, psychologists, and lawyers which fully describe the nuances of the psychological and legal issues. I also included the teshuvos of contemporary gedolim from Volume II dealing with abuse and calling the police or social agencies - both the translation and Hebrew source. However it doesn't include the many texts describing important associated issues. Thus I have selected 150 pages of the basic core material from the 800 pages published in Volumes I & II. This compact guide can serve as a stand alone source book or as an introduction/review of Volume I and II. Currently it is only available from the Amazon Createspace store (click link to order) - but should be available on Amazon in another week. Volumes I & II are currently available from Amazon
-------------------------------
Let me reiterate the cautions printed in Volume I
CAUTION – EXPLICIT LANGUAGE
The subject matter of this book is one that is inherently upsetting and unpleasant. Consequently much consideration was given to what to describe and what type of language to use. It is typical in the Orthodox community that these things are not talked about and or euphemisms are used (Pesachim 3a). Even the word “sexual” is rarely used. The Rambam (Moreh Nevuchim 3:8) in fact asserts that is why Hebrew is called the holy language [The Ramban (Shemos 30:13) disagrees]. Most of the material in this book is in fact presented in a neutral manner and the word “abuse” is typically used to describe the issue under discussion. However there are discussion which are more graphic and language which is more explicit. Some of this is simply the translation of classic sources such as the Talmud or Rambam (See for example Commentary on Mishna Sanhedrin 7:4). Hebrew is less shocking then English.
However it is impossible to adequately explain how to protect children without explaining what the danger is. Euphemisms are appropriate when the reality is known but someone wants to allude to it rather then use lurid details. In fact much about abuse is not imaginable by the average person and therefore the danger and horror can only be conveyed by more explicit language and detail. Much of the psychological damage is the result of abuse by those who are known and trusted by the victim. This betrayal must be described to be properly understood.
One of my early supporters backed out when he saw some of the essays. He said, “I thought that you would simply say abuse happens and it is bad and therefore we need to protect our children. I thought you were writing a book that the typical Beis Yakov graduate or Chassidic mother can read.” Hopefully they will in fact read this book – despite it being an unpleasant experience - for the sake of their children. Therefore if you do not want to deal with these types of descriptions and language – don’t read this book – or at least be prepared to skip or skim some of the material. This also means that one needs to be careful who will read it.
This concern is not so simple however. I once mentioned to the Noviminsker Rebbe that Rav Yaakov Kaminetsky had stated that children should be educated about sexual matters at the age of 16. His reply was, “It is too late for children today (this was 25 years ago). Even some 8 year olds know more than I do.”
Difference between Volume I and Volume II
Main Divisions of the two volumes of this book
The book is composed of five different types of material in two volumes.
Content of Volumes I and II
This book is divided into two volumes – each of which is a complete work and yet they clearly supplement each other. Volume II deals with the classic Jewish sources that are relevant to define and understand the issue of abuse, obligations to help one another, sexuality and saving others from harm – as well as the nature of rabbinical authority. It includes the responsa from the major poskim on these issues. This material is presented in a systematic conceptual framework for ease of locating and recalling the material. There is a separate listing of the core sources arranged according to author for easy access. These sources are all translated into English but the original Hebrew text is also presented. Volume I is thus a summary of Volume II while Volume I serves as a commentary and explanation of the meaning of the material in volume II. This second volume is essential for understanding the Halachic dynamics of the complex demands that the issue of abuse produces and anyone who wants to understand these issues properly needs to study these sources very carefully.
Volume I
1. Overview & summary survey the major issues of abuse as well providing a concise summary of practical concerns. It includes an Introduction, Practical Guide, Protocols of Orthodox Organizations for dealing with abuse and a Synopsis of the halachic and psychological issues that was reviewed and annotated by Rav Sternbuch. It also has chapters describing a number of actual abuse cases - including those written by survivors of abuse.
2. The Essays provide in depth analysis of a variety topics by experts (rabbis, psychotherapists and lawyers) who share their knowledge and experience on critical issues.
Volume II
3. Translated Sources arranged by Topic is a comprehensive collection of Jewish legal sources that are organized according to topic for quick access on the major issues. These texts concern the need to protect the individual as well as his right to protect himself. It contains many texts related to child and domestic abuse, rabbinic authority, the relationship between Jewish and secular law and authority, and the Jewish view of sexuality and deviance. It is indispensable for those who wish to learn and understand the original legal sources. It also serves as a convenient and accessible reference for rabbis who wish to review and refresh their understanding. Lawyers, community leaders and psychologists will also find it useful to understand the parameters of legitimate response when developing strategies to deal with the problem. The third section presents the accepted mainstream views on the topic – including the authoritative writings of the major contemporary authorities.
4. Rabbinic Sources section is comprised of more complete citations of the material cited in the book. They are arranged by name rather than by topic. They are presented here for convenience of those who remember the author of the citation but not the section where the citation is quoted. It is also valuable because often only a part of the material was mentioned in the book.5. Original Hebrew texts are provided in endnotes to the translation.
Reb Moshe:Translation of seforim including Igros Moshe & making halacha seforim with psakim without sources & reasons
Igros Moshe (Y. D. 4:38:5): … There is no prohibition to translate even Mishna and Halacha. However, the most important thing is that the translator must be fully aware of his responsibility and that even a small error can cause a major problem for those studying the translation… Surely, those who translate from Hebrew to another language have to be concerned about error and therefore it is best to refrain from translation…. In conclusion, I would advise not to be involved in studying from translated works and it is best to learn in the original language and this will to lead greater success.
Igros Moshe(Y. D. 4:38:6): … but concerning the writings of more recent sages whose works are not so well known, it is necessary to bring their reasoning for two reasons. 1) In order that their words should not be ridiculed when they are misunderstood. The reader of the translation might not attempt to obtain the original work to try to understand it. 2) Those reading the translation might not assume that the author had an intelligent reason for what he said. Therefore, if the author’s words are brought without explanation the reader might simply reject them.
Igros Moshe(Y.D. 3:91):... I heard that someone is making a sefer in English which consists of the halachic decisions from my Igros Moshe. This is prohibited even if the translation is done properly. That is because there is no one today who is able to make [a new Shulchan Aruch] in which the halacha is stated without providing explanation and sources. I have already been asked for permission to do this by others. I replied that I do not give permssion to do such a thing. The reason is that the halacha might not be stated accurately. There are many possibilities for error in such a scheme as well as errors that such a project could cause which is even worse. Even if the teshuvos are translated, this is still a major problem in that it presents these halachic decisions to the masses who are not Torah scholars and they will generalize incorrectly from them. Therefore I categorically object to doing this project.
Igros Moshe(Y. D. 4:38:6): … but concerning the writings of more recent sages whose works are not so well known, it is necessary to bring their reasoning for two reasons. 1) In order that their words should not be ridiculed when they are misunderstood. The reader of the translation might not attempt to obtain the original work to try to understand it. 2) Those reading the translation might not assume that the author had an intelligent reason for what he said. Therefore, if the author’s words are brought without explanation the reader might simply reject them.
Igros Moshe(Y.D. 3:91):... I heard that someone is making a sefer in English which consists of the halachic decisions from my Igros Moshe. This is prohibited even if the translation is done properly. That is because there is no one today who is able to make [a new Shulchan Aruch] in which the halacha is stated without providing explanation and sources. I have already been asked for permission to do this by others. I replied that I do not give permssion to do such a thing. The reason is that the halacha might not be stated accurately. There are many possibilities for error in such a scheme as well as errors that such a project could cause which is even worse. Even if the teshuvos are translated, this is still a major problem in that it presents these halachic decisions to the masses who are not Torah scholars and they will generalize incorrectly from them. Therefore I categorically object to doing this project.
Thursday, November 4, 2010
Obama - dealing with the election reversals
Time Magazine
"We make a grave mistake if we believe that tonight these results are somehow an embrace of the Republican Party," said Florida's newly elected Senator, Marco Rubio, who set the tone for this election cycle by chasing the incumbent governor, Charlie Crist, out of the Republican primary earlier this year. "What they are is a second chance." It was smart politics from a smart young politician — a sharp contrast to the smug certainty of Newt Gingrich's Republican revolution of 1994 and also a welcome relief from the witless thuggery that marked this campaign season. Given the country's distress, Rubio's humility seemed the best possible response. As the evening progressed, though, and more Republicans stood at their victory podiums expressing the very same sentiment, it began to seem more of a talking point than a genuine belief. "This is not a time for celebration," concluded Ohio's John Boehner. "This is a time to roll up our sleeves."
And then Boehner did something entirely unexpected and palpably real: he cried. "I've spent my whole life chasing the American Dream," he began but could not continue. He tried several more times to tell his life story — from the impoverished son of a tavern owner, with 11 brothers and sisters, working dismal jobs to get through college — but broke down each time. It was a rare moment. It gave emotional heft and validity to the Republican victory. It suggested that Boehner might be different, wiser and more reasonable, this time.[...]
"We make a grave mistake if we believe that tonight these results are somehow an embrace of the Republican Party," said Florida's newly elected Senator, Marco Rubio, who set the tone for this election cycle by chasing the incumbent governor, Charlie Crist, out of the Republican primary earlier this year. "What they are is a second chance." It was smart politics from a smart young politician — a sharp contrast to the smug certainty of Newt Gingrich's Republican revolution of 1994 and also a welcome relief from the witless thuggery that marked this campaign season. Given the country's distress, Rubio's humility seemed the best possible response. As the evening progressed, though, and more Republicans stood at their victory podiums expressing the very same sentiment, it began to seem more of a talking point than a genuine belief. "This is not a time for celebration," concluded Ohio's John Boehner. "This is a time to roll up our sleeves."
And then Boehner did something entirely unexpected and palpably real: he cried. "I've spent my whole life chasing the American Dream," he began but could not continue. He tried several more times to tell his life story — from the impoverished son of a tavern owner, with 11 brothers and sisters, working dismal jobs to get through college — but broke down each time. It was a rare moment. It gave emotional heft and validity to the Republican victory. It suggested that Boehner might be different, wiser and more reasonable, this time.[...]
Big Brother wants to know about your Internet purchases
Time Magazine
In the old days, when you trekked to a store to buy a book or magazine with cash, there was no permanent record of the purchase. But in the Internet age, with every book, magazine and DVD just a few clicks (and a credit card number) away, virtually anything you buy online is recorded — and sellers often keep the information permanently (or sell it to third parties). That's bad enough, but what if the government tried to get its hands on that personal data? In fact, the state of North Carolina has been trying to do just that. It's been on a disturbing campaign to force Amazon.com to give it detailed records on which First Amendment–protected products its residents have bought online. Last week, a federal court said no in an important win for online-privacy rights — but more remains to be done.
The court case stems from a war over sales taxes between North Carolina and Amazon. The North Carolina tax department says Amazon failed to collect sales taxes on about 50 million transactions with North Carolinians between 2003 and early 2010. As part of a tax audit, North Carolina asked the e-commerce giant to provide, for that time period, "all information for all sales to customers with a North Carolina shipping address." [...]
The court case stems from a war over sales taxes between North Carolina and Amazon. The North Carolina tax department says Amazon failed to collect sales taxes on about 50 million transactions with North Carolinians between 2003 and early 2010. As part of a tax audit, North Carolina asked the e-commerce giant to provide, for that time period, "all information for all sales to customers with a North Carolina shipping address." [...]
Obama as an anti-colonialist
Forbes
Barack Obama is the most antibusiness president in a generation, perhaps in American history. Thanks to him the era of big government is back. Obama runs up taxpayer debt not in the billions but in the trillions. He has expanded the federal government's control over home mortgages, investment banking, health care, autos and energy. The Weekly Standard summarizes Obama's approach as omnipotence at home, impotence abroad.
The President's actions are so bizarre that they mystify his critics and supporters alike. Consider this headline from the Aug. 18, 2009 issue of the Wall Street Journal: "Obama Underwrites Offshore Drilling." Did you read that correctly? You did. The Administration supports offshore drilling--but drilling off the shores of Brazil. With Obama's backing, the U.S. Export-Import Bank offered $2 billion in loans and guarantees to Brazil's state-owned oil company Petrobras to finance exploration in the Santos Basin near Rio de Janeiro--not so the oil ends up in the U.S. He is funding Brazilian exploration so that the oil can stay in Brazil.
More strange behavior: Obama's June 15, 2010 speech in response to the Gulf oil spill focused not on cleanup strategies but rather on the fact that Americans "consume more than 20% of the world's oil but have less than 2% of the world's resources." Obama railed on about "America's century-long addiction to fossil fuels." What does any of this have to do with the oil spill? Would the calamity have been less of a problem if America consumed a mere 10% of the world's resources? [...]
Barack Obama is the most antibusiness president in a generation, perhaps in American history. Thanks to him the era of big government is back. Obama runs up taxpayer debt not in the billions but in the trillions. He has expanded the federal government's control over home mortgages, investment banking, health care, autos and energy. The Weekly Standard summarizes Obama's approach as omnipotence at home, impotence abroad.
The President's actions are so bizarre that they mystify his critics and supporters alike. Consider this headline from the Aug. 18, 2009 issue of the Wall Street Journal: "Obama Underwrites Offshore Drilling." Did you read that correctly? You did. The Administration supports offshore drilling--but drilling off the shores of Brazil. With Obama's backing, the U.S. Export-Import Bank offered $2 billion in loans and guarantees to Brazil's state-owned oil company Petrobras to finance exploration in the Santos Basin near Rio de Janeiro--not so the oil ends up in the U.S. He is funding Brazilian exploration so that the oil can stay in Brazil.
More strange behavior: Obama's June 15, 2010 speech in response to the Gulf oil spill focused not on cleanup strategies but rather on the fact that Americans "consume more than 20% of the world's oil but have less than 2% of the world's resources." Obama railed on about "America's century-long addiction to fossil fuels." What does any of this have to do with the oil spill? Would the calamity have been less of a problem if America consumed a mere 10% of the world's resources? [...]
Volume II is almost finished. Relationship between Vol I & II
Just received approval from Amazon for Volume II. I just have to examine the proof copy which should arrive at the end of the week and approve it - and then they will make it available for sale - probably Monday or Tuesday. Have no idea why Volume I has not been approved but should receive information today. The following is a description of the relationship between volumes. Both will be available through links on my blog or by going directly to Amazon. Each paperback volume is being sold for $25. There is no hardcover version.
Main Divisions of the two volumes of this book
The book is composed of five different types of material in two volumes.
Content of Volumes I and II
This book is divided into two volumes – each of which is a complete work and yet they clearly supplement each other. Volume II deals with the classic Jewish sources that are relevant to define and understand the issue of abuse, obligations to help one another, sexuality and saving others from harm – as well as the nature of rabbinical authority. It includes the responsa from the major poskim on these issues. This material is presented in a systematic conceptual framework for ease of locating and recalling the material. There is a separate listing of the core sources arranged according to author for easy access. These sources are all translated into English but the original Hebrew text is also presented. Volume I is thus a summary of Volume II while Volume I serves as a commentary and explanation of the meaning of the material in volume II. This second volume is essential for understanding the Halachic dynamics of the complex demands that the issue of abuse produces and anyone who wants to understand these issues properly needs to study these sources very carefully.
Volume I
1. Overview & summary survey the major issues of abuse as well providing a concise summary of practical concerns. It includes an Introduction, Practical Guide, Protocols of Orthodox Organizations for dealing with abuse and a Synopsis of the halachic and psychological issues that was reviewed and annotated by Rav Sternbuch. It also has chapters describing a number of actual abuse cases - including those written by survivors of abuse.
2. The Essays provide in depth analysis of a variety topics by experts (rabbis, psychotherapists and lawyers) who share their knowledge and experience on critical issues.
Volume II
5. Original Hebrew texts are provided in endnotes to the translation.
Main Divisions of the two volumes of this book
The book is composed of five different types of material in two volumes.
Content of Volumes I and II
This book is divided into two volumes – each of which is a complete work and yet they clearly supplement each other. Volume II deals with the classic Jewish sources that are relevant to define and understand the issue of abuse, obligations to help one another, sexuality and saving others from harm – as well as the nature of rabbinical authority. It includes the responsa from the major poskim on these issues. This material is presented in a systematic conceptual framework for ease of locating and recalling the material. There is a separate listing of the core sources arranged according to author for easy access. These sources are all translated into English but the original Hebrew text is also presented. Volume I is thus a summary of Volume II while Volume I serves as a commentary and explanation of the meaning of the material in volume II. This second volume is essential for understanding the Halachic dynamics of the complex demands that the issue of abuse produces and anyone who wants to understand these issues properly needs to study these sources very carefully.
Volume I
1. Overview & summary survey the major issues of abuse as well providing a concise summary of practical concerns. It includes an Introduction, Practical Guide, Protocols of Orthodox Organizations for dealing with abuse and a Synopsis of the halachic and psychological issues that was reviewed and annotated by Rav Sternbuch. It also has chapters describing a number of actual abuse cases - including those written by survivors of abuse.
2. The Essays provide in depth analysis of a variety topics by experts (rabbis, psychotherapists and lawyers) who share their knowledge and experience on critical issues.
Volume II
3. Translated Sources arranged by Topic is a comprehensive collection of Jewish legal sources that are organized according to topic for quick access on the major issues. These texts concern the need to protect the individual as well as his right to protect himself. It contains many texts related to child and domestic abuse, rabbinic authority, the relationship between Jewish and secular law and authority, and the Jewish view of sexuality and deviance. It is indispensable for those who wish to learn and understand the original legal sources. It also serves as a convenient and accessible reference for rabbis who wish to review and refresh their understanding. Lawyers, community leaders and psychologists will also find it useful to understand the parameters of legitimate response when developing strategies to deal with the problem. The third section presents the accepted mainstream views on the topic – including the authoritative writings of the major contemporary authorities.
4. Rabbinic Sources section is comprised of more complete citations of the material cited in the book. They are arranged by name rather than by topic. They are presented here for convenience of those who remember the author of the citation but not the section where the citation is quoted. It is also valuable because often only a part of the material was mentioned in the book.5. Original Hebrew texts are provided in endnotes to the translation.
Wednesday, November 3, 2010
Child & Domestic Abuse Volume II
I just submitted volume II to Amazon. This is the the Chapter listings.
Still awaiting approval of formatting changes to Volume I
Still awaiting approval of formatting changes to Volume I
Rav Moshe Feinstein: Sitting next to women on buses
Tuesday, November 2, 2010
Seeing the Natural World With a Physicist’s Lens
New York Times
If you've ever stumbled your way through a newly darkened movie theater, unable to distinguish an armrest from a splayed leg or a draped coat from a child's head, you may well question some of the design features of the human visual system. Sure, we can see lots of colors during the day, but turn down the lights and, well, did you know that a large bucket of popcorn can accommodate an entire woman's shoe without tipping over?
Yet for all these apparent flaws, the basic building blocks of human eyesight turn out to be practically perfect. Scientists have learned that the fundamental units of vision, the photoreceptor cells that carpet the retinal tissue of the eye and respond to light, are not just good or great or phabulous at their job. They are not merely exceptionally impressive by the standards of biology, with whatever slop and wiggle room the animate category implies. Photoreceptors operate at the outermost boundary allowed by the laws of physics, which means they are as good as they can be, period. Each one is designed to detect and respond to single photons of light — the smallest possible packages in which light comes wrapped. [...]
If you've ever stumbled your way through a newly darkened movie theater, unable to distinguish an armrest from a splayed leg or a draped coat from a child's head, you may well question some of the design features of the human visual system. Sure, we can see lots of colors during the day, but turn down the lights and, well, did you know that a large bucket of popcorn can accommodate an entire woman's shoe without tipping over?
Yet for all these apparent flaws, the basic building blocks of human eyesight turn out to be practically perfect. Scientists have learned that the fundamental units of vision, the photoreceptor cells that carpet the retinal tissue of the eye and respond to light, are not just good or great or phabulous at their job. They are not merely exceptionally impressive by the standards of biology, with whatever slop and wiggle room the animate category implies. Photoreceptors operate at the outermost boundary allowed by the laws of physics, which means they are as good as they can be, period. Each one is designed to detect and respond to single photons of light — the smallest possible packages in which light comes wrapped. [...]
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