Rabbi Tzvi Freeman,
I have read many of your articles about soul matters. You often explain that G‑d is somehow “divided” into “sparks,” and those “sparks” are present in everything, including non-animated objects such as sand. How can this idea be reconciled with G‑d’s absolute unity? And what then is the difference between this way of thought and pantheism?
More nonsense,lies and deception.
ReplyDeleteIf Godliness and G-d are separate, then it should nto be written G-dliness. If it is G-dliness, then this is dualism. Do we write M-she rabbeinu? Rav F-instein?
Of course not. Nor do we write B-t Hamikdash.