Time This week marks the 40th anniversary
of an event close to the hearts of gender activists everywhere. On
March 11, 1974, ABC aired Marlo Thomas’ “Free to Be…You and Me” — a
musical program celebrating gender-free children. Thomas and her fellow
co-neutralists envisioned a world where the sex distinction would melt
away. Instead of “males” and “females,” there would be mutually
respectful, non-gendered human persons. The project resulted in a
platinum LP, a best-selling book, and an Emmy. More than that, the idea
of gender liberation entered the national zeitgeist. Parents everywhere
began giving their daughters trucks and sons baby dolls. Like so many
dream boats floating on the utopian sea, this one crashed and sank when
it hit the rocks of reality.
In
one “Free to Be” song, two babies discuss their life goals: the female
wants to be a fireman; the male, a cocktail waitress. Another tells
about a girl who liked to say, “Ladies First” — only to wind up being
the first to be eaten by tigers. The songs drive home the idea that we
are all androgynous beings unfairly constrained by social stereotypes.
“William‘s Doll” is memorable. “A doll, said William, is what I need. To
wash and clean and dress and feed.” In the end his kindly grandmother
buys him the coveted toy.[...]
In 2009, David Geary, a University of Missouri psychologist, published the second edition of Male, Female: The Evolution of Human Sex Differences.
This thorough, fair-minded, and comprehensive survey of the literature
includes more than 50 pages of footnotes citing studies by
neuroscientists, endocrinologists, geneticists, anthropologists, and
psychologists showing a strong biological basis for many gender
differences. And, as Geary recently told me, “One of the largest and
most persistent differences between the sexes is children’s play
preferences.” The female preference for nurturing play and the male
propensity for rough-and-tumble hold cross-culturally and even
cross-species. Researchers have found,
for example, that female vervet monkeys play with dolls much more than
their brothers, who prefer balls and toy cars. Nor can human reality be
tossed aside. In all known societies, women tend to be the nurturers and
men the warriors. Harvard psychologist Steven Pinker points to the
absurdity of ascribing these universal differences to socialization: “It
would be an amazing coincidence that in every society the coin flip
that assigns each sex to one set of roles would land the same way.” [...]
The writer Andrew Sullivan is right when he describes
the sex difference as “so obvious no one really doubted it until very
recently, when the blank-slate left emerged, merging self-righteousness
with empirical delusion.” That delusion was jumpstarted in 1974 with the
advent of “Free To Be… You and Me.” Today, an army of gender scholars
and activists is marching in support of the genderless ideal. But these
warriors forget that ignoring differences between boys and girls can be
just as damaging as creating differences where none exist. “Free to Be”
is a cautionary example of how an idealistic social fantasy can turn
into a blueprint for repression.
> Instead of “males” and “females,” there would be mutually respectful, non-gendered human persons
ReplyDeleteWell, not so far off the Chareidi dream of a single gender world (no females), i guess.
If you speak sharply about Chareidi Jews when you there is a real issue, I would simply ask you to modify your language so that in your fervor or frustration it shouldn't appear as a lack of Ahavas Yisroel. But when you attack an entire Chelek of Klal Yisroel out of the blue, I say that you really DO have to reevaluate your Ahavas Yisroel. Your comment comes across like nothing but Sinas Chinom.
Deletemr Ironheart - your comment really is not an accurate summary of what is going on and just conveys a distain i.e., sinas chinom - for a significant segment of Jews.
DeleteThe above exchanges actually remind me of a question I had only a few days ago. Is Ahavat Yisroel applicable to non-Orthodox Jews.?
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