Rav S. R. Hirsch (Bereishis 6:6):       Regarding this and similar anthropomorphic expressions of G-d, we       would like to make a general remark. For so long people have       philosophized all round these expressions to remove the danger of       the slightest thought of any materiality or corporality of G-d       that at the end one runs very nearly into the danger of losing all       idea of the personality of G-d. Had that been the purpose of the       Torah, those kind of expressions could easily have been avoided.       But this last danger is greater than the first. The two       anthropomorphic expressions here save the two essential       conceptions:the freedom, the free-will of G-d and that of Man. Not       for nothing doesn't say, "when G-d saw etc." The wickedness of Man       was not a matter of necessity. G-d had to see it before He knew       it. This expression gives us the guarantee of human free-will. And       the fate that overtook mankind was not the result of physical       causes which followed set laws, it was preceded by an examination       by G-d and His decision; the decision itself pained the Decider.       All this presupposes the personality and free-will of G-d and       keeps this clear in our minds. The Raavad already, one of the most       Jewish of our thinkers, is of the opinion that such consciousness       of the personality of Gd is of much greater importance than       speculating about it, as to whether this or that can be asserted       of Gd.
   
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"one of the most Jewish of our thinkers"
ReplyDeletewas the Rambam less "Jewish"? Or does he mean that the sources are more traditionally Jewish compared to the greek and Arabic philosophers of rationalism?