MISHPACHA Jewish Family
Weekly 2 Tammuz 5769
Pages 38 – 45"
RaP: Mishpacha magazine for hire continues in its path of publishing stories that promote proselytization, such as in the path with highlighting reaching out to the doubtful Subbotniks and the questionable Jews of Poland by Shavei Israel, and many such articles that seem to always land up mentioning the Anusim/Marranos in a good light, when their status is highly doubtful after 500 years of being lost.
Puerto Rico to Pupa: Rabbi Avraham Goldstein’s Journey from Delivery Boy to Ger Tzedek
By Barbara Bensoussan
With his Monsey residence; Chassidic ensemble of shtreimel, beard, and peyos; and juicy Yiddish, it’s hard to believe that Rabbi Avraham Goldstein’s roots lie in Puerto Rico. But that’s precisely where his unusual journey to Judaism began. Goldstein proceeded through a Williamsburg delivery route to an Orthodox conversion, to yeshivos in Baltimore and Brooklyn and the Pupa Chassidus. Now a violin dealer who’s made it his mission to advocate for South American geirim, he approaches all his diverse roles with an unbounded sense of joy in Judaism.
RaP: If this is all there was to his story it would be fine, but he has taken on more roles for himself than merely being a regular Jew.
"…fourteen-year-old Eduardo Torres…wanted nothing more in December of 1981 than to leave Puerto Rico and go to cold, inhospitable New York…some twenty-eight years have passed since then, but today Torres, better known in the community as Rabbi Avraham Goldstein, lives with his wife and children in Monsey, runs his own business and is ceaselessly busy helping geirim, baalei teshuvah, and anyone else who might benefit from his support."
RaP: Nowhere in this article is it made very clear who exactly gave him semicha to be ordained to undertake the rabbinical counseling and pastoral work, even though he spent time in a few yeshivas and some Chasidishe kehilas.
"Goldstein’s efforts to aid converted Jews and baalei teshuvah in South America ultimately culminated in the creation of an organization entitled Toiras Jesed [Chesed], which has the help and haskamah of Rav Chaim Eliezer Brown and Rav Yitzhak Mandel of Monroe"
RaP: What kind of "haskamah" is this? It should at least be in writing and should have been published with the article that is after all promoting this evidently proselytizing missionary cause, to give it proper Halachic legitimacy.
"Toiras Jesed even mounted a brand-new community designed specifically for geirim in the countryside of Puerto Rico
RaP: Throughout this article, the word "geirim" is used VERY loosely and ambiguously and it's very obvious that it often means people who WISH TO BECOME geirim, but who are not yet at the point where they can be Halachically and officially referred to as "geirim". In any case, why would people who have converted 100% need a separate community in far-off Puerto Rico? when almost all dayanim performing legitimate conversions insist that a gentile who has become a ger tzedek must live in a Torah community or be very near to one where geirim can lots of guidance, and not be detached from the world in a far-off Potemkin village of people who are being kept in seclusion it seems until they can become true gerim, but then, why the need to provide such a service at all isn't it according to Halacha to DISCOURAGE geirim and not to help them by building sponsored villages for them? [To continue click on this link]