Prayer protects the heart

NYTimes reports

[...]Reducing chronic stress is another important factor. The Interheart study, which examined the effects of stress in more than 27,000 people, found that stress more than doubled the risk of heart attacks.

Dr. Joel Okner, a cardiologist in Chicago, and Jeremy Clorfene, a cardiac psychologist, the authors of “The No Bull Book on Heart Disease” (Sterling, 2009), note that getting enough sleep improves the ability to manage stress.

Practicing the relaxation response once or twice a day by breathing deeply and rhythmically in a quiet place with eyes closed and muscles relaxed can help cool the hottest blood. Other techniques Dr. Ozner recommends include meditation, prayer, yoga, self-hypnosis, laughter, taking a midday nap, getting a dog or cat, taking up a hobby and exercising regularly.[...]

Jewish spirituality - the secret weapon

JPost writes:

Two soldiers made their way through the winding streets of Gaza City, carefully watching for booby traps. Their objective was to hunt down Hamas terrorists and locate caches of Kassam and Grad rockets and other arms.

As they deliberated whether to turn left or right at an intersection, a woman dressed from head to foot in black appeared from out of nowhere.

"Go this way," she said, pointing to the right. For some reason, the two soldiers listened to her.

After proceeding for a few seconds, the pair heard a large explosion behind them, in the direction they had almost taken. A rigged house blew up, destroying everything in the vicinity.

The two soldiers asked the woman dressed in black who she was.

"I am the Matriarch Rachel," she said, referring to the beloved wife of Jacob.

This story, whether true or not, is being circulated in religious circles - via Internet forums, SMS, e-mail and word of mouth - and is fast becoming an urban legend.

There is a tendency among the faithful to introduce metaphysical dimensions to the fighting in Gaza. Two-and-a-half weeks into Operation Cast Lead, religious faith has been integral to many soldiers' morale.

"We are being swamped with demands, from religious and secular, kibbutzniks and yeshiva students, Sephardim and Ashkenazim," for the names of soldiers to pray for, said Rabbanit Grossman, director of the Jewish Information Center in the capital's Mea She'arim neighborhood. The haredi organization has created a special "prayer hotline" for
soldiers.

The initiative, backed by the Bostoner rebbe, Rabbi Levi Yitzhak Horovitz, and Rehovot Chief Rabbi Simcha Hakohen Kook, pairs a soldier involved in the Gaza fighting with a supplicant who prays for that soldier's health and welfare.

Only soldiers who are interested in the service - or whose family members or friends are interested - are being singled out for this special spiritual protection from Hamas terrorists.

Thousands, Grossman said, have contacted the Jewish Information Center, which has publicized the service via word-of-mouth and e-mail.

People from all walks of the religious community, from the religious-Zionist Bnei Akiva to the anti-Zionist Eda Hahareidit, have volunteered to pray for the soldiers, said Grossman.

"Our prayer-sayers include yeshiva students at the Mir, Kol Torah, Ponevezh and Hebron, residents of Mea She'arim, students at Beit Ya'acov seminaries as well as national-religious yeshiva high schools and ulpanot," said Grossman, who preferred not to give her first name because "good deeds are best left hidden."

"Soldiers from all walks of life and from a variety of backgrounds, both religious and secular, have asked that we pray for them," she said.

"Just the other day an entire battalion of soldiers, just about to enter Gaza, gave us all of their names. They passed the phone from one to the other, secular and religious - not one of them refused.[...]

Arabs & Jew Hatred (anti-Semitism)

Wall Street Journal - Referred by Jersey Girl

[...]  Jews around Europe are increasingly under attack since Israel decided two weeks ago to defend itself after years of rocket fire at its civilian population. There have been arson attempts on synagogues in Britain, Belgium and Germany. Police last week arrested Muslim protesters who wanted to enter the Jewish quarter in Antwerp. Several Danish schools with large Muslim student bodies say they won't enroll Jewish kids because they can't guarantee the children's safety. In France, a group of teenagers attacked a 14-year-old girl last week, calling her "dirty Jew" while kicking her.

At rallies in Germany and the Netherlands over the past two weeks, protesters shouted, "Hamas, Hamas, Jews to the Gas." In Amsterdam,Socialist lawmaker Harry van Bommel and Greta Duisenberg, widow of the first European Central Bank president, marched at the front of one such "peace" demonstration. They didn't join in the background chorus calling for another Holocaust. Instead, they chanted, "Intifada, Intifada, Free Palestine." Mr. Van Bommel later insisted this wasn't a call for Jewish blood but for "civil disobedience" -- a laughable defense given that terrorists during the last intifada murdered more than 1,000 Israelis.

Most of the anti-Jewish violence and protests in Europe come from immigrants. In what may have been a Freudian recognition of the changing face of Europe, CNN two weeks ago used footage of anti-Israeli protesters in London in a report about the growing anger in the "Arab and Muslim world." The mythical Arab Street now reaches deep into Paris, London, Berlin and Madrid.

After a burning car was rammed into a gate outside a synagogue in Toulouse last week, President Nicolas Sarkozy issued a statement that was as morally confused as his judgment of Israel's Gaza offensive. Mr. Sarkozy, who condemned both Hamas terror and Israel's attempt to stop it, also blurred the distinction between the victims and perpetrators of anti-Semitism in. [...]

Ramban - Love neighbor as yourself

I am having difficulty understanding the Ramban's commentary to Vayirka (19:18). He starts out saying that the commandment cannot be understood literally because the heart can not love another as oneself. Then he concludes by saying that this commandment is to remove the jealousy from your heart so that there is no limitation on the love you have for another person. This seems to be a direct contradiction.

Vayikra (19:18): [R' Chavel's translation]. AND THOU SHALT LOVE THY NEIGHBOR AS THYSELF. This is an expression by way of overstatement, for a human heart is not able to accept a command to love one’s neighbor as oneself. Moreover, Rabbi Akiba has already come and taught, 86 “Your life takes precedence over the life of your fellow-being.” Rather, the commandment of the Torah means that one is to love one’s fellow being in all matters, as one loves all good for oneself. 87 It is possible that since it does not say “and thou shalt love ‘eth rei’acha’ 88 as thyself,” but instead it likened them in the word ‘l’rei’acha ‘ [which literally means “to” thy neighbor], and similarly it states with reference to a proselyte, and thou shalt love ‘10’ (him) [but literally: “to” him] as thyself; 89 that the meaning thereof is to equate the love of both [himself and his neighbor, or himself and the proselyte] in his mind. For sometimes a person will love his neighhbor in certain matters, such as doing good to him in material wealth but not with wisdom and similar matters. But if he loves him completely, he will want his beloved friend to gain riches, properties, honor, knowledge and wisdom. However [because of human nature] he will still not want him to be his equal, for there will always be a desire in his heart that he should have more of these good thIngs than his neIghbor. Therefore Scripture commanded that this degrading jealousy should not exist in his heart, but instead a person should love to do abundance of good for his fellow-being as he does for himself, and he should place no limitations upon his love for him. It is for this reason that it is said of Jonathan’s [love for David] “for he loved him as he loved his own soul” 90 because Jonathan had removed [altogether] the attribute of jealousy from his heart, and he said [to David], and thou shalt be king over Israel 91 etc.

רמב"ן (ויקרא יט:יז) וטעם ואהבת לרעך כמוך - הפלגה, כי לא יקבל לב האדם שיאהוב את חבירו כאהבתו את נפשו, ועוד שכבר בא רבי עקיבא ולמד חייך קודמין לחיי חבירך (ב"מ סב א): אלא מצות התורה שיאהב חבירו בכל ענין כאשר יאהב את נפשו בכל הטוב. ויתכן בעבור שלא אמר "ואהבת את רעך כמוך", והשוה אותם במלת "לרעך", וכן ואהבת לו כמוך (פסוק לד) דגר, שיהיה פירושו להשוות אהבת שניהם בדעתו, כי פעמים שיאהב אדם את רעהו בדברים ידועים להטיבו בעושר ולא בחכמה וכיוצא בזה, ואם יהיה אוהבו בכל יחפוץ שיזכה רעהו האהוב לו בעושר ובנכסים וכבוד ובדעת ובחכמה, ולא שישוה אליו אבל יהיה חפץ בלבו לעולם שיהיה הוא יותר ממנו בכל טובה, ויצוה הכתוב שלא תהיה פחיתות הקנאה הזאת בלבו, אבל יאהב ברבות הטובה לחבירו כאשר אדם עושה לנפשו ולא יתן שיעורין באהבה. ועל כן אמר ביהונתן (ש"א כ יז) כי אהבת נפשו אהבו, בעבור שהסיר מדת הקנאה מלבו ואמר (שם כג יז) ואתה תמלוך על ישראל וגו':

Hamas - religious not national struggle

The Times [See also Wall Street Journal referred by Jersey Girl]

The conflict in Gaza has been triggered by Israel's belief that the status quo has become intolerable and should be overturned.

There are several reasons why Israel felt it could not live with the situation in Gaza. The most immediate is the rocket attacks by Hamas that have made life for nearly a tenth of Israelis an exercise in anxiety. Also a factor is that Hamas, since it staged its putsch two years ago, has closed Gaza to all Palestinian groups that have accepted a two-state solution. This makes it impossible for Israel and the administration of President Mahmoud Abbas (Abu Mazen) in the West Bank to restart negotiations that could lead to the creation of a Palestinian state alongside Israel.

More importantly, perhaps, Hamas has forged an alliance with Iran based on President Mahmoud Ahmadinejad's strategy of “wiping Israel off the map”. Tehran's investment in Hamas is large enough to have given it a decisive say in shaping the group's strategy. Israelis see Hamas as one of the two arms of a pincer, along with Iranian-funded Hezbollah in Lebanon, that Tehran is building against them.

Thus, Israel's war aims are clear: end the rocket attacks, reopen Gaza to other Palestinian parties and eliminate the Iranian presence. This means creating a new status quo in which Hamas is not the dominant party in Gaza.

Some commentators have claimed that the cause of the current war is Israel's occupation. But Gaza - until last weekend - was the one bit of Arab territory nominally under Israeli occupation that was free of Israeli settlers and troops. Yet, most of Israel's troubles, in the form of rocket attacks and suicide operations, came from Gaza. At the other end of the spectrum, the Golan Heights, under Israeli occupation since 1967, have been as quiet as a churchyard despite the presence of large numbers of Israeli settlers and troops.

Hamas, as its charter and political literature make clear, does not want an end to Israeli occupation. It wants the end of Israel. That is because Hamas is part of a pan-Islamist movement with global messianic ambitions. Creating a Palestinian state in Gaza and the West Bank is not its aim. A branch of the Muslim Brotherhood, Hamas dreams of world dominion for its version of Islam rather than a mini-state in 5,000 square kilometres of barren land in a geopolitical backyard.[...]

Gaza - Who is winning?

Time Magazine:

[...] For in the end, the only thing that is certain is that every symbol of Hamas' rule in Gaza, every government building, police station, and office block has been replaced by a very large hole. It will take years for Hamas to re-build Gaza's infrastructure and to offer basic services to the war-dazed 1.5 million Palestinians inside the sealed-off territory.

R' Bomzer censured by Vaad for Conversion

Conversion - Retroactive nullification - child

Anonymous requested that I post this story about the retroactive nullification of conversion of the adopted son of the philosopher Fackenheim. It could be an important story but there are not enough details to draw any definite halachic conclusions.

YNET reports:

בית הדין הרבני בירושלים סיפק השבוע שערוריית גיור חדשה המסעירה את הממסד
הדתי והפוליטי. אב בית הדין האזורי, הרב יששכר דב הגר, פסל רטרואקטיבית את
גיורו של יוסי פקנהיים, שחי כל חייו כיהודי ואף נשא אישה באמצעות הרבנות,
כדת משה וישראל.

פקנהיים גויר לפני 29 שנה, כאשר היה תינוק, בבית דין אורתודוקסי בקנדה. כל
חייו הוא חי כיהודי לכל דבר ובשלב מסוים עלה ארצה והתחתן כהלכה, לאחר
שהרבנות ערכה את כל הבחינות הנדרשות.

לאחרונה נתגלעו פערים ומחלוקות בינו ובין אשתו והם החליטו, בהסכמה
הדדית, להיפרד. בני הזוג פנו לבית הדין הרבני האזורי בירושלים במטרה
להסדיר הליכים והגישו בקשה לסידור הגט.


לאחר שהתברר לאב בית הדין כי פקנהיים התגייר בעודו תינוק, הוא החל
לתחקר אותו בנושאי שבת, כשרות ושמירת מצוות. כשהרב אימת כי מדובר בבחור
שאינו דתי ואינו שומר שבת החליט אב בית הדין כי אין צורך בגט מאחר והבעל
אינו יהודי. גיורו נפסל רטרואקטיבית ועל כן נישואיו אינם נישואים.


בני הזוג התעקשו בכל זאת לקבל מסמך גירושין רשמי מבית הדין, על מנת
שיוכלו להסדיר את התוקף המשפטי במשרד הפנים. רק לאחר דרישה נמרצת של
פרקליט האישה ותלונות לנציבות קבילות השופטים והדיינים הסכים הרב הגר לסדר
גט לחומרה, אך השאיר בעינה את הקביעה כי הבעל אינו יהודי, ושמו צורף
לרשימת פסולי החיתון באופן שימנע ממנו לשאת אישה יהודיה באופן מקובל.
[...]

Should Jews hate Arabs?

Jersey Girl has left a new comment on your post "Arab propaganda war against Israel":

We were sitting in the vestibule of the synagogue on Shabbos, a group of mothers and children waiting for the service to end.

Two young pre teenage boys were playing a game, "I'm shooting Arabs","pow,pow, pow" "I'm blowing up Arabs", "I can kill more Arabs than you".

The mothers were horrified and one sends a child to go get her husband who questions the boys.

"Where did you learn this type of thing, this is terrible?" asks the father.

"Oh, the youth director, from NCSY," replies one of the boys. "We play a game on Shabbos called the "Settlers of Catan" and it is about an imaginary place, but we make it to be Israel and the object of the game is to kill as many Arabs as possible to win the game."

After Shabbos, one of the parents googles and learns that the game, developed in Germany, is played in nearly every NCSY youth group in the country.

During the 2006 Second Lebanon War Rabbi Sholom Wolpe, a prominent figure among Israeli Chabad told the local Kiryat Gat weekly "that the war should continue "until the enemy has been totally eradicated." [Interview with Shalom Dov Wolpo, Kiryat Gat Net (Hebrew), July 13, 2006]

Fortunately, the Orthodox Union issued a statement in response to Rabbi Wolpe's
racist and hateful remarks: “We unequivocally condemn Rabbi Wolpe’s statements. They are beyond the pale of legitimate democratic protest and have no basis in Jewish law or hashkafa (philosophy)".

But Chabad leaders have not distanced themselves from Wolpe and other extremist Messianics who call for genocide against Arabs.

Children in a local yeshiva bring home a parsha sheet in which the Ramban is credited with saying "that Arabs have been the evil enemies of the Jews since Avraham and Sarah".

A quick look at the referenced sefer, perek and passuk, shows that the Ramban never wrote such a thing. In fact, those who know history, know that the Ramban was expelled from Christian Europe and granted refuge in the Moslem Levant.

Where did this come from?

There is a great deal of Anti Arab and Muslim hate in our Jewish communities, so much that it is often shocking. This is not part of Judaism or our Torah. It is frightening to note how much Judaism has changed in the past 50 years. Our great grandparents would not recognize it.

Gaza imperils 2 state plan

NYTimes reports

With every image of the dead in Gaza inflaming people across the Arab world, Egyptian and Jordanian officials are worried that they see a fundamental tenet of the Middle East peace process slipping away: the so-called two-state solution, an independent Palestinian state coexisting with Israel.

Egypt and Jordan fear that they will be pressed to absorb the Palestinian populations now living beyond their borders. If Israel does not assume responsibility for humanitarian aid in Gaza, for example, pressure could compel Egypt to fill the vacuum; Jordan, in turn, worries that Israel will try to push Palestinians from the West Bank into its territory.

In that case, both states fear, they could become responsible for policing the conflict between the Palestinians and Israel, undermining their peace treaties with Israel. [...]

Abuse - rape of young girl

Just received this question :

Take this situation: A man regularly abuses a young girl He is not her brother, not her father, etc., so it is not Gilui arayot.

In this case, does she at all have a case against him according to torah law? Or can she just ask for a money settlement because she lost her virginity (if this is the case)? If he goes on abusing her for several years, will this make a difference (as compared to if he does it just one time)?

Has she a case to bring him to civil authorities? I would be very grateful for an answer to this question
===================================

The simple answer - 1) if you know for certain that these are the facts and he is still abusing her or others - is to call the police since this is viewed as a case of pikuach nefesh. The fact that this does not involve a specific sexual prohibition which is punishable by court or by kares - it still is prohibited because of many other Torah prohibition. 2) If it is only a suspicion - then contact someone who is experienced in these matters - whether a rabbi, psychologist or social worker - and ask how to proceed. Do not consult people who are not experienced in issues of abuse.

However if this is in regard to past activity and he no longer abuses and there is absolutely no possibility he will abuse in the future - the situation is different. In that case you need to consult with rabbinical authorities as well as a lawyer and experienced mental health expert.

Rav Eliashiv: Question: If someone is sexually abusing a boy or a girl in circumstances which we can’t stop him from continuing his evil deeds – is it permissible to notify the government authorities? Answer:...However, it is permitted to notify the government authorities only in the case which it is certain that the accused has been sexually abusing children. Informing the authorities in such a case is clearly something for the well being of the society (tikun olam). However in a case where there is no proof that this activity is happening but it is merely a conjecture or suspicion, if we permit the calling of the authorities - not only would it not be an improvement (tikun olam) - but it would destroy society. That is because it is possible that allegations are being made solely because of some bitterness the student has against his teacher or because of some unfounded fantasy. As a result of these false allegations the accused will be placed in a situation for which death is better than life – even though he is innocent. Therefore I do not see any justification for calling the authorities in such circumstances.

1) pikuach nefesh - Rav Eliyashiv [heard from Rav Maier Horowtiz - the Bostoner Rebbe's son] and Rav Sternbuch [heard directly] have clearly stated sexual abuse destroys the person and is thus pikuach nefesh. Simply put the person who is doing this is no different than someone trying to murder her. You must use the minimum effective action that will protect her. If it is clear that this is happening - call the police. The perpetrator is a rodef.

2) physically harming another person is prohibited

3) psychological harm is prohibited by "lo sono" Vayikra 25:17

4) embarrassing and degrading another person is prohibited

5) there is also a Torah requirement to stop a person from sinning.

6) this is also Torah violation of "loving your fellow as yourself"

7) there is a need to rebuke a sinner

8) the disgusting behavior of this individual degrades the spritual status of all Jews - through the mechanism of arvus.

9) there is a Torah prohibition of standing idly by while someone is being harmed