Tuesday, December 20, 2011

Rabbi Pinto’s Followers Blame Aides for Missing Millions


Six years ago, an Orthodox rabbi and mystic who traces his lineage to King David moved to New York from Israel and amassed a notable following. Real estate titans fetched him at the airport. Members of Congress attended his Hebrew classes. Even LeBron James, who is not Jewish, borrowed a friend’s yacht to consult the rabbi in private. 

Lately though, the image of the rabbi, Yoshiyahu Yosef Pinto, 38, has seemed tarnished. Millions of dollars in donations to the rabbi’s congregation cannot be accounted for, according to his aides and lawyers. Articles in Jewish publications have questioned his judgment. Camera crews have trailed him, with reporters shouting questions about improprieties. 

Now, the rabbi’s close followers are disclosing what they say is the source of many of his troubles. They said they told federal investigators that the rabbi had been the victim of a bizarre embezzlement and extortion plot that was carried out by two former members of his inner circle, who stole his congregation’s money and tried to frame him.[...]

Supportive Steps After a Sexual Assault


Do you know what to do if you or someone close to you becomes the victim of a sexual assault? A national survey released last week by the Centers for Disease Control and Prevention indicated that sexual assaults are far more common than previously believed, with nearly one woman in five reporting that she had been the victim of rape or attempted rape. 

Ideally, anyone who has been forced into a sexual act should be seen within 24 hours at a hospital emergency room where a specially trained team provides medical care and counseling, collects high-quality forensic evidence and supports often terrified victims who may — or may not — choose to pursue legal action. 

Unless you already know the best place to go, call a rape crisis hot line, regardless of the nature of the assault and even if the attack occurred days or weeks earlier. There’s a hot line in every community, according to Dr. Judith A. Linden, an emergency physician at Boston University School of Medicine, where she treats victims and trains medical personnel how to be sensitive and thorough in examining people who have been sexually assaulted.[...]

Monday, December 19, 2011

In Israel's past bastions of secularism, religious debates flare


The disagreement over worship traditions at Matzuva is just one example of the conflicts that have developed in the past several years at dozens of kibbutzim around the country. In some the issue is which stream or tradition to follow, while at others the dispute is over whether to build a synagogue on the kibbutz and where to put it: at the center of the community, or off the beaten path. Economic issues are also involved: The Religious Services Ministry spends hundreds of thousands of shekels every year to build synagogues in kibbutzim that want it.[...]

Dr. Moti Zeira, director of Oranim College's HaMidrasha Educational Center for the Renewal of Jewish Life in Israel, ascribed the current conflict to increased religious observance in Israel and a change in the kibbutz population. He said kibbutzim were influenced by the move toward increasing religious observance that began in the 1980s. "Young kibbutz members who became observant and stayed on kibbutz demanded venues for worship, posing a challenge from within that strikes a sensitive nerve," Zeira said. At the same time, many kibbutzim are absorbing new members, or nonmember residents, who want religious services.[...]

'Discrimination against women to be seen as crime'


Jerusalem - Police commissioner Insp.-Gen. Yochanan Danino ordered his commanders and officers to enforce a zero tolerance policy towards discrimination against women on Monday, following a string of incidents involving the negative treatment of women by haredi (ultra-Orthodox) men in public areas in recent days.

According to guidelines sent by Danino to police commanders, any form of discrimination against women must be treated as a criminal offense or a public disorder incident.

Danino accompanied the orders with a condemnation of the phenomenon, describing “any attempt to harm the rights of women” as unacceptable.

Child abuse is often unreported - few are punished for violating mandatory reporting laws


[...] Yet a USA TODAY examination of police and court records from across the USA found that a combination of infrequent enforcement and small penalties means adults often have little to fear from concealing abuse.[...]

Child welfare agencies estimate that 695,000 children were abused or neglected last year, but studies have repeatedly found that even more abuse goes unreported.

In a 1990 RAND Corp. survey, for example, 40% of professionals admitted they had not reported at least one instance of suspected abuse, even though the law required them to do so. In a 2008 study published in the journal Pediatrics, medical researchers found that doctors chose not to report more than a quarter of physical injuries they thought were "likely" or "very likely" caused by abuse. The studies found that workers weren't certain what they saw was abuse, and they worried that reporting their suspicions could do more harm than good. [....]

Thousands of Haredim protest in Jerusalem over Zionist take over of the tomb of the Rashbi

YNET

Thousands of haredim took part in a demonstration in Jerusalem's Shabbat Square Sunday night to protest a decision to establish a state authority which will be responsible for the tomb of Simeon bar Yochai in Mount Meron. Among the protesters were prominent ultra-Orthodox rabbis and leaders.

Sunday, December 18, 2011

Chareidim order woman to sit in back of public bus - she refuses


 Transportation Minister Yisrael Katz on Sunday ordered an official investigation into an incident in which a young woman was told to sit in the back of a bus driving from Ashdod to Jerusalem due to haredi protest.

The incident happened on Friday when Tanya Rosenblit, 28, was on Egged bus 451. "I dressed modestly and tried to keep a low profile, but I could tell something strange was going on," she told Yedioth Ahronoth. 

"I could tell that the other passengers were looking at me with disdain. One of them yelled 'Shiksa' at me and demanded I move to the back of the bus, because Jewish men can't sit behind a woman."