Friday, July 29, 2011
Thursday, July 28, 2011
Sydney's top rabbi urged to resign over views of reporting abuse to police
SYDNEY’S top rabbi has been urged to resign after he said it should be up to rabbis to decide whether allegations of child abuse should be reported to police.
In a series of emails that contradicted the recommendations from other rabbinical authorities around Australia in the wake of claims of abuse at Melbourne’s Yeshivah College, Rabbinical Council of NSW (RCNSW) president Rabbi Yosef Feldman outlined his views to fellow members of the rabbinate.
Among his assertions were that anyone who reported a paedophile would be responsible if the paedophile was raped in prison.
He also said abuse should be dealt with, when legally possible, outside the Australian legal system.
“I really don’t understand why as soon as something of serious loshon horo (evil talk) is heard about someone of even child molestation should we immediately go to the secular authorities (sic),” Rabbi Feldman wrote.
In a series of emails that contradicted the recommendations from other rabbinical authorities around Australia in the wake of claims of abuse at Melbourne’s Yeshivah College, Rabbinical Council of NSW (RCNSW) president Rabbi Yosef Feldman outlined his views to fellow members of the rabbinate.
Among his assertions were that anyone who reported a paedophile would be responsible if the paedophile was raped in prison.
He also said abuse should be dealt with, when legally possible, outside the Australian legal system.
“I really don’t understand why as soon as something of serious loshon horo (evil talk) is heard about someone of even child molestation should we immediately go to the secular authorities (sic),” Rabbi Feldman wrote.
Wednesday, July 27, 2011
Technology transforms Jewish education
As rapidly advancing technology transforms virtually every sector of society, a diverse group of Jewish educational institutions — not generally thought of as early adapters — are increasingly turning their attention to digital tools and resources.
Whether distance learning or online gaming, Skype or Twitter, Google Earth (and a plethora of other free educational apps available at the click of a mouse) or iPads, SMART boards or Smartphones, QR codes or robotics, Jewish day schools and supplementary schools — and their funders — are struggling to sort the useful, cost-effective and engaging from the gimmicky, expensive and simply overwhelming.
Technology has headlined almost every major Jewish education gathering this year, from the North American Jewish Day School Conference (“The High Performance, High-Tech Jewish Day School of the Very Near Future”) to the Conservative movement’s Jewish Educators Assembly (“From Sinai to Cyberspace”) and Reform movement’s North American Association of Temple Educators (“Imagineering Jewish Education for the 21st Century”).
In June, both the Avi Chai Foundation, a major supporter of day schools, and PELIE, a group seeking to improve “complementary” Jewish education (better known as Hebrew school), for the first time sent delegations of teachers to the International Society for Technology in Education (ISTE) Conference. Avi Chai also sent 10 educators to Games For Change, a conference promoting the use of computer games in education.
Orthodox groups clarify stance on reporting child abuse
Two Orthodox Jewish groups have released statements attempting to clarify their positions on reporting child abuse.
Agudath Israel of America and the Rabbinical Council of America were responding to what the former called “misleading claims about our stance on reporting suspected child abusers to law enforcement agencies.”
Agudath Israel of America and the Rabbinical Council of America were responding to what the former called “misleading claims about our stance on reporting suspected child abusers to law enforcement agencies.”
The statements come in the wake of criticism over comments by a leading American Orthodox rabbi, Shmuel Kamenetsky, that abuse should be reported to rabbis rather than police. Kamenetsky is the vice president of Agudah's Supreme Council of Rabbinic Sages.
Agudah in its statement referred to rabbinic arguments that authorities should be notified when a certain threshold of evidence is met, but “where the circumstances of the case do not rise to threshold level … the matter should not be reported to authorities.”
However, in order to distinguish whether the threshold has been met, the statement continued, “the individual shouldn’t rely exclusively on their own judgment … rather, he should present the facts to a Rabbi.” [...]
Agudah in its statement referred to rabbinic arguments that authorities should be notified when a certain threshold of evidence is met, but “where the circumstances of the case do not rise to threshold level … the matter should not be reported to authorities.”
However, in order to distinguish whether the threshold has been met, the statement continued, “the individual shouldn’t rely exclusively on their own judgment … rather, he should present the facts to a Rabbi.” [...]
Jewish group promoting polygamy?
YNET
Synagogues across Israel flooded with tens of thousands of leaflets calling on Sephardic men to marry several women, claiming ancient custom now permissible under Jewish Law[...]
RCA requires reporting abuse to secular authorities
RCA Reaffirms Halachic Requirement to Report Knowledge or Suspicion of Abuse or Endangerment to Secular Authorities Without Delay The Rabbinical Council of America has today reaffirmed its position that those with reasonable suspicion or first hand knowledge of abuse or endangerment have a religious obligation to report that abuse to the secular legal authorities without delay. One of the unique features of Jewish law is that it imposes upon every member of the community an obligation to help others avoid danger. The biblical verse “do not stand by while your neighbor’s blood is shed" is understood by Jewish Law to mandate that one must do all in one’s power to prevent harm to others - even if monetary harm, but certainly physical harm.
Consistent with that Torah obligation, if one becomes aware of an instance of child abuse or endangerment, one is obligated to refer the matter to the secular authorities immediately, as the prohibition of mesirah (i.e., referring an allegation against a fellow Jew to government authority) does not apply in such a case.
As always where the facts are uncertain one should use common sense and consultations with experts, both lay and rabbinic, to determine how and when to report such matters to the authorities. False accusations are harmful to those falsely accused – but unreported abuse
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