Will rabbis allow brainy Shabbat driving?

JPOST

As the interface between brain and machine moves from science fiction to reality, rabbis will be debating whether a vehicle one merely sits in and drives solely with brain activity can be used on Shabbat.

This intriguing thought was discussed on Thursday by Rabbi Dr. Dror Fixler, an electrooptics engineer at Bar-Ilan University in Ramat Gan, who was one of the speakers at Thursday’s 18th Torah and Science Conference of the Jerusalem College of Technology, Yeshiva University in Israel and BIU.

The all-day conference, which attracted around 200 men and women, was hosted by JCT president Prof. Noah Dana-Picard, a leading theoretical mathematician who heads the colleges for religious young men and, separately, young women, who study engineering and related subjects.

Fixler showed a recently released clip of a “proof of concept” vehicle that has a person inside who merely thinks of how to maneuver it. The vehicle drives itself safely, turning corners, slowing down and giving more gas. While this is “not something one should do at home,” the Autonomos company successfully tested the proof-of-concept car a few months ago, said the BIU engineer. [....]

All societies have right to survive - even by capital punishment

From Daas Torah - translation copyrighted

Chasam Sofer (O. H. #208): It seems to me that the rulers of any society have the right to execute and punish because of the verse “You have the responsibility for blood” (Devarim 19:10) as is interpreted in Mo’ed Koton (5a). It is logical that even if the Torah hadn’t been given they would have this right. And this was true also prior to the giving of the Torah since there were laws and civilized conduct and every king preserved society through laws (See Rema #10). When the Torah was given there was a reestablished of the laws of society and certain changes were made such as a thief had to pay double and a non dangerous ox paid half damages and the nature of the responsibility of watchmen. This of course doesn’t mean that harmful behavior which wasn’t mentioned in the Torah was permitted - such as damage which is not physically manifest because the ways of Torah are pleasant. Nevertheless they are not included in the laws of the Torah and the king and Sanhedrin are given the discretion according to place and time how to deal with these issues. So surely they have the right to remove the many harmful agents such as murderers who don’t have witnesses. The ways of the Torah are pleasant and all its paths are peace.

Police commander confesses to sexual harrassment - won't be charged

YNET

Police Commander Uri Bar-Lev will not stand trial for sexually harassing Dr. Orly Ines, Attorney General Yehuda Weinstein announced on Thursday.

The attorney general stated that although enough evidence has been gathered to base an indictment, it was decided to close the case after Bar-Lev apologized to Ines and announced that he will retire from the police. [...]

The Case for Having More Kids

NYTimes

Bryan Caplan, an economist at George Mason, is the author of “Selfish Reasons to Have More Kids,” which will be released this week. Mr. Caplan doesn’t believe everyone should have a lot of children. But he does say many parents and future parents should consider having more children than they are currently planning.

The economists at Marginal Revolution — colleagues of Mr. Caplan’s — have debated some of the book’s arguments in recent posts. Mr. Caplan also wrote a related article for The Wall Street Journal last year and commented on the “Tiger Mother” book for EconLog.[...]

Website for improving communication during mourning

YNET

ShivaListings.com has created a website aimed at helping friends and family during the Jewish mourning process. The free service is geared to the Jewish community as well as those who may need help in understanding the Jewish mourning practices.

 ShivaListings.com provides users with a variety of helpful features such as important details regarding the date, times and location of the funeral, cemetery services and shiva (the Jewish period of mourning after the funeral) as well as an information page (which displays information about common Jewish funeral customs). [...]

 

Abuse: Boot camps for troubled teens under attack

Time

For the last 40 years, teens with drug problems, learning disabilities and other behavioral issues have been sent to residential facilities to endure "tough love" techniques that are widely known to include methods of outright physical and psychological abuse.

Whether labeled as boot camps, emotional-growth schools, behavior modification programs or wilderness programs, these organizations have operated without federal oversight, and state regulation of the schools ranges from lax to nonexistent. Now, however, individual critics of the programs are using the Internet to find each other and mobilize, and are bringing change.

Consider the Elan School, in Poland, Maine, which has long been known for its extreme practices. On April 1, Elan shut its doors after four decades in operation, blaming negative publicity online for recent declines in enrollment. "The school has been the target of harsh and false attacks spread over the Internet with the avowed purpose of forcing the school to close," Sharon Terry, Elan's executive director, told the Lewiston Maine Sun Journal.

Rashi questioning assertion of gemora (Berachos 33b)

Berachos (33b): R’ Zera said: Choose the statement of Rabbi Chiya bar Abba because he is very precise in reporting the statements of his teacher like Rachava of Pumbedisa. Because Rachva said in the name of Rabbi Yehuda ….

Rashi (Berachos 33b): Choose the statement of Rabbi Chiya bar Aba…but this is very problematic. First of all Rachava never saw Rabbi Yehuda. He never saw Rabbi Yehuda the son of Rabbi Elai or Rabbi Yehuda Hanassi. Second -  all the other Amoraim were also very precise in reporting matters in the name of the one who originally said them. Furthermore what is quoted doesn’t show that he was being precise…