Wednesday, November 24, 2010

Internet dangers: Family & personality risk factors

In frum circles there is a constant clamor against the Internet as something which must be banned, censored and controlled. The director of one major organization told me that the greatest threat to our community is internet. Ignored in all of this - as with other issues such as off the derech children - is the failure of our family, community and schools to address personality risk factors as well as interpersonal and social risk factors that they create or fail to ameliorate. Internet isn't simply some external evil created to destroy innocent soul. It is a powerful tool for good and evil. It harms those who are susceptible. Those susceptibilities need at least if not more attention as the banning and controlling of internet access. This denying of at least contributory significance is a major concern in general with the way we deal with problems. We need to stop automatically placing the burden of responsibility on external factors. We need to stop say "He or it made me do it."


Aish HaTorah by Rabbi Keleman

The Necessity of Identifying Risk Factors

It is clear that there is a need to protect one's children from the distractions and corrosive elements of the net. Limitations to Internet access, the use of filtering software and pre-filtered Internet providers, placement of computers in highly visible areas of one's home are all good ideas.

Ultimately, restricting Internet access is a necessary but insufficient solution. But what is needed is healing the personality weaknesses that virtually guarantee some individuals will fall victim to Internet temptations. Studies show that those most likely to get into trouble are not deterred by limits on Internet access. Given the net's ubiquitous presence, they will find a way to get online -- at the local public library, if not elsewhere. Therefore, a key challenge to parents and educators is identifying the risk factors and the individuals most at risk.

Researchers describe four pre-existing conditions that put an individual at high risk for getting into trouble on the Internet.  They are: lack of family bonds; low self-esteem; inability to express opinions and questions; and inability to socialize.

My Nigerian identity thief responds to Rabbi Blech

This same identity theft happened to me

Aish HaTorah

Last week I was viciously assaulted.

No, this wasn't a physical attack. And I've since discovered I wasn't the only one to suffer the horrific consequences of a new kind of criminality made possible by modern technology.

What was stolen from me was not my money but my identity. I have no idea how it was done. As part of the generation who still remembers using the old Remington Royal typewriter, computer language is geek to me and Google is a miracle that totally transcends my understanding. But I've come to treasure my email and wonder how I ever got along with the snail mail of stamps and postal service. I love how I can reach out to all of my contacts with just a touch of the keyboard - or at least I did until I discovered that someone could somehow steal my password, reach out to all the people I know and tell them whatever suits his nefarious purpose.[...]

Palestinian Auhority denies Jewish connection to the Western Wall


JPost

Prime Minister Binyamin Netanyahu’s spokesman Mark Regev called on the Palestinian leadership Tuesday to publicly disassociate itself from the Palestinian Authority “study” denying Jewish claims to the Western Wall, saying “this is not the sort of statement to be expected from a partner in peace.”

“Denying the Jewish connection to the Western Wall is to deny reality. If you deny the Jewish connection to the Western Wall you are in fact denying the Jewish connection to Jerusalem and the land of Israel itself,” Regev said. “When they deny the Jewish connection, they are unfortunately raising very serious questions as to their true commitment to reconciliation.” [...]

Video: Guma Aguiar Talks About his Breakdown


Crown Heights.info

Piety is primarily in motivation - not unique deeds

Daas Torah page 153


Derashos HaRan (#6):
Someone who devotes his body and soul to G-d and strongly desires to serve Him [even without being a scholar], will reach a higher level than someone who is a scholar [but is lacking this desire]. This principle is found in Berachos (20a). “Why did miracles happen in previous generous but not now? It can’t be because they were more learned because in fact the current generation is more learned than in the past? The answer is that they were willing to devote themselves totally to G-d while the current generation is not so devoted.” Thus, we see that G-d is most concerned with what is in a person’s heart, when he does good deeds, and not with knowledge per se. It follows from this principle that when a person’s motivation is to come closer to G-d - then even when he is engaged in mundane activities such as business - his activity is actually total service of G-d. On the other hand, someone who isn’t motivated to come closer to G-d - even if he thinks he is serving G-d - is actually rebelling against Him. This issue causes much error amongst the masses when they see tzadikim involved in mundane activities. We also err when we learn that the Avos engaged in activities such as farming or business. Error is produced when we learn from our sages that Yaakov risked his life for some small jars. The masses conclude from this that tzadikim - despite all their piety - act just like the common man. Woe is it to the people that see but don’t understand what they see. They can only see the action but not the internal motivation behind it. In fact, the righteous do everything for much purer spiritual reasons than lesser individuals. This problem is related to the observation that the masses can’t distinguish between a good and bad doctor. The explanation is that the activities of all doctors seem identical in that they provide medicines and ointments. The good doctor however prescribes the medicine to the right person at the right time at the right dosage - in contrast to the bad doctor. We can say the same about the performance of mitzvos. The masses equate the pious individual and the common man in terms of their activities. However, the activities of the pious person are of a higher nature because of the higher-level motivation which is the most important aspect of the mitzva. Also concerning sin - thought about transgressing can be as damaging as the act itself (Yoma 29a).

In light of what is happening: Taking a stand for Integrity

Just received the following

http://www.ottawatorah.org/integrity.html

In Cybertherapy, Avatars Assist With Healing


NYTimes

His talk was going just fine until some members of the audience became noticeably restless. A ripple of impatience passed through the several dozen seated listeners, and a few seemed suddenly annoyed; then two men started to talk to each other, ignoring him altogether.

“When I saw that, I slowed down and then stopped what I was saying,” said the speaker, a 47-year-old public servant named Gary, who last year took part in an unusual study of social anxiety treatment at the University of Quebec.

The anxiety rose in his throat — What if I’m not making sense? What if I’m asked questions I can’t answer? — but subsided as his therapist, observing in the background, reminded him that the audience’s reaction might have nothing to do with him. And if a question stumped him, he could just say so: no one knows everything. [...]