Sunday, November 14, 2010

The "Dybuk from Brazil" admits it was a fraud


B'Chedrei Chareidim


הדיבוק מתקלף: "הכל היה בלוף אחד גדול
"
חודשים לאחר שטלטל את הארץ, מודה ה'דיבוק' ממקום מגוריו בברזיל: "הכל היה בלוף אחד גדול. למדתי שפות זרות בכדי להיראות אמין" • כעת הוא מבקש סליחה



Germany debates role of Muslims in society


NY Times

THIS quiet, orderly man, who lives in a quiet, orderly house, in a very quiet tree-lined neighborhood has caused a huge public stir here with his volatile book arguing that Muslim immigrants in Germany are socially, culturally and intellectually inferior to most everyone else.

With the certainty of an accountant adding up rows of numbers, Thilo Sarrazin has delivered his conclusion in a book that has sold over one million copies, forced him to quit his job at the German central bank, may get him kicked out of his political party and for the first time since World War II made it socially acceptable in Germany to single out a particular minority for criticism. [...]

Arab-Americans: Detroit's Unlikely Saviors


Time Magazine

To disprove the charge that Detroit is in terminal decline, Nafa Khalaf offers himself as Exhibit A. In 1999, when he co-founded his business, which builds water systems and other public works, "people were saying the city was dying," Khalaf recalls. "They said, 'You shouldn't be doing business here.'" But since then, his firm, Detroit Contracting, has thrived and expanded. Employing 23 people, the company brings in more than $20 million a year in revenue. "And 90% of my business is in Detroit," he says triumphantly. "Does that sound like a dying city to you?"

When I remind Khalaf that his optimism flies in the face of the city's litany of problems — a shrinking population, chronic unemployment and overstretched services — my skepticism only encourages him to press on. What others see as an urban disaster zone, Khalaf views as a land of opportunity. The Motor City, he says, gave him chances that would have been inconceivable in his native Iraq. Khalaf went to Detroit's Wayne State University in 1986 to study engineering and was so impressed with the city that he never returned to his homeland. "You want to know if Detroit has a future? Ask us Arabs," Khalaf says. "We believe in this place." [...]

America provided self haven for Nazis & kept report on subject secret


NYTimes

A secret history of the United States government’s Nazi-hunting operation concludes that American intelligence officials created a “safe haven” in the United States for Nazis and their collaborators after World War II, and it details decades of clashes, often hidden, with other nations over war criminals here and abroad.

The 600-page report, which the Justice Department has tried to keep secret for four years, provides new evidence about more than two dozen of the most notorious Nazi cases of the last three decades. [...]

Dr. Oliver Sacks:Resiliency & compensation


NYTimes

Those whose familiarity with Oliver Sacks extends only to his vivid book titles — “The Island of the Color­blind,” “An Anthropologist on Mars,” “The Man Who Mistook His Wife for a Hat” — may picture his writing as a gallery of grotesques, a parade of the exotically impaired. Sacks, a practicing neurologist, does specialize in case studies of highly unusual patients. But even as he entertains and diverts with his dramatic tales, Sacks has always been up to something else: he is gently educating us about the frailties and flaws — and the strengths and capacities — of “normal” people, those whose afflictions are of the most ordinary sort. You may never have confused your spouse for an item of outerwear, but have you ever failed to recognize the face of an acquaintance? Fumbled for a word that eluded your grasp? Read a sentence three times and still didn’t get it?

Such familiar slips, and how we handle them, are the stealth subjects of Sacks’ latest book. “The Mind’s Eye” is a collection of essays — some of which have already appeared in The New Yorker — but it has a remarkably graceful coherence of theme, tone and approach. Once again, Sacks explores our shared condition through a series of vivid characters: the woman who couldn’t talk, the man who couldn’t read, the “prosopagnosic” who couldn’t identify her own face in a photograph. (For those who wonder just how Sacks locates such people, it soon becomes clear that many of his patients find him, after recognizing themselves in his writing. They enter his care through the pages of his books, and in turn become characters in his next round of stories.) [...]

Friday, November 12, 2010

Leader should avoid justifying views with logical proofs or reasons

Meiri (Pesachim 66a): Whoever is appointed, as community leader should strive with all this strength to lead properly according to the position which has been given to him. If he is appointed to be the religious leader of his generation concerning Torah and divine issues, it is necessary that he be complete and erudite in all matters related to deciding halacha and that he knows how to reply to everyone who comes to challenge religion. However, if he recognizes in himself that he doesn’t have the abilities in these areas, it is praiseworthy that he should not be embarrassed to let go of his status and to give the position to one who is competent. … . However, even though a person is knowledgeable and can reply to every challenge, it is best not to rely entirely on logical proofs but rather on commonsense or tradition. That is because everything which is based simply on logical proofs provides an opening to refutation… Thus, the Yerushalmi says that even though Hillel spent the entire day providing logical derivations of the Halacha, his views were only accepted and he was appointed leader when he said that the Halacha was a tradition that he had learned from his teachers Shemaya and Avtalyon… Furthermore even though the leader is an expert and knows how to respond to all challenges and is accepted as the authority, he should not answer in a confrontational manner and act in a domineering way but should speak pleasantly and humbly. If he does act arrogantly, he will be punished and debased because of it.

A Careless Man: What the Bush Memoir Reveals


Time Magazine

Early on in his newly released memoir, George W. Bush writes with great credibility, and a welcome absence of histrionics, about his slow-motion turn toward faith. There was no fiery epiphany. There was a growing comfort with the calming release of prayer, a gradual appreciation of the moral truths contained in the Bible. There were doubts too. "If you haven't doubted, you probably haven't thought very hard about what you believe," he writes. And that principle is very much in evidence when he makes the first major decision of his presidency, in favor of federal funding for research on existing stem-cell lines but not for raiding frozen embryos — potential lives, he believes — to harvest their cells. To reach that decision, Bush conducted a White House seminar that included talks with advocates, brilliant ones, on all sides of the issue. "The conversations fascinated me," he writes. "The more I learned, the more questions I had." Whatever you think of his policy, the process was impeccable.

I mention this not only because it reveals Bush at his best but because it was so much at variance with the rest of his presidency. [...]