Child slavery in India is normal

NYTimes

After a firefighter rescued her, the girl described a life akin to slavery, child welfare officials said. Her uncle had sold her to a job placement agency, which sold her to the couple, both doctors. The girl was paid nothing. She said the couple barely fed her and beat her if her work did not meet expectations. She said they used closed-circuit cameras to make certain she did not take extra food. 

In India, reported to have more child laborers than any other country in the world, child labor and trafficking are often considered symptoms of poverty: desperately poor families sell their children for work, and some end up as prostitutes or manual laborers. [...]

“There is a huge, huge demand,” said Ravi Kant, a lawyer with Shakti Vahini, a nonprofit group that combats child trafficking. “The demand is so huge that the government is tending toward regulation rather than saying our children should not work but should be in school.”

An insider explains why the internet is harmful

McDonald's claims to be kosher for Pesach!

Netziv:Jews in Egypt did not keep Torah & Mitzvos

Netziv (Bamidbar 15:41): I am the L-rd your G‑d…I am the L‑rd your G‑d. This repetition is explained in Menachos(44a) as G‑d will give punishment in the future and He will give reward in the future. However according to the plain meaning it is describing two types of circumstances for serving G‑d. When the Jews were in Egypt there were some very spiritual people who were attached to G‑d and G‑d in turn watched over them in miraculous fashion according their spiritual level. In contrast the masses prior to being redeemed from Egypt knew nothing about Torah and mitzvos. Consequently they did not have Divine providence (hashgocha protis) as individuals for their deeds until they were actually redeemed from Egypt and accepted the Torah and mitzvos. After they accepted the Torah and mitzvos the nature of providence changed so that it was a direct result of their deeds – but it was concealed. That is why there is a repetition of this phrase. Corresponding to the first “I am the L‑rd your G‑d” it indicates that providence is a reflection of the individual’s deeds since it adds that the Jews were taken out of Egypt. The second time it states “I am the L‑rd your G‑d” without mentioning the redemption from Egypt and thus it refers to the relationship that existed in Egypt itself. Thus we see that hashgocha protis is dependent on observing mitzvos and is different for those on a high spiritual level…. In Egypt the Jews had not accepted the Torah and mitzvos and in fact did not know what they were – except for the greatest of the generation who had received the traditions from the Patriarchs. But in general Torah had been forgotten from the masses and those who wanted to serve G‑d did it according to what made sense or seemed nice. In contrast when they were redeemed from Egypt G‑d gave them all Torah and mitzvos…

[A related idea is found here ]

Chazon Ish (Letters I:208): Responded to the assertion that the Jews in Egypt were on the highest level in Torah, Mitzvos, faith and piety. The assertion was based upon the medrashism which said that the righteous women went to the fields and gave birth and left their children and there were many miracles done for them…The deduction being that surely because of these righteous women and these miracles – the entire Jewish people must of have been totally devoted to G-d and his mitvos. A further foundation of this assertion was the medrash which states that the Jews were only enslaved for 86 years and that this is insufficient time to become significantly dissolute and debased. The Chazon Ish said that these deduction have no basis since they are all against what Chazal themselves say on the subject.   He concludes that the assertion that it was impossible for the Jews to become ruined since they saw miracles is not valid. In fact the Jews saw miracles when they were redeemed from Egypt and at the Sea, as well as the Manna and at the giving of the Torah – and yet they made the Golden Calf. Furthermore there were 10 miracles at the Beis HaMikdash and many miracles and wonders done by the Prophets – nevertheless this did not prevent them from having free will to serve idols. one should not interpret the early generations in such a way that it is impossible for us to comprehend and learn from them. In fact they had free will and this is the main thing in avodas HaShem.

Rav Schachter: Withholding get is serious aveira

Plight of the Agunah - video

See from 40 minutes - 50 minutes where he states that not giving a wife a get in the case of ma'os alei is a serious aveira. That there are three levels of pressure - where the gemora says a divorce is required then the husband can be beaten. In cases where gemora doesn't say to force a get - you have the procedures  of Rabbeinu Tam - which is to put in him cherem and destroy his livelihood  - but that isn't done today. The third level is to humiliate him with demonstrations etc etc. He claims the 3rd level can be used in the case of ma'os  alei -where the wife simply doesn't want to remain married to him

Response to R' Jeremy Stern's criticism

 Guest Post:

If Jeremy Stern claims [noted on this posting] that there is anything false or misleading with the summary of the case as posted on this blog, or as described in greater detail with citations at stuffandnonsensesaidalice- let him say specifically what is not true. 

From the beginning of Ora's involvement in this case, Jeremy Stern has acted in a matter best described as immature, dishonest, inflammatory, and irresponsible, seemingly designed to achieve maximum publicity for himself and Ora. Indeed, one might question whether Ora and Jeremy Stern are acting with any regard for whether Tamar actually receives a get. Ora has done everything it could to turn a very personal matter that could and should have been settled privately into a national and international news story, without any regard whatsoever for the interests of the parties' child. He acts out of his own self interest and has twisted all the facts of this case from the beginning.

He also claims he has the backing of R. Schachter - This is true on paper, but R. Schachter made it very clear Thursday night at the YU symposium that he does not look into the details and basically lets Jeremy Stern do what he wants. The day after (Friday), after reading the article by the mediator Rosenfeld, R. Schachter told a talmid of his "maybe I was all wrong in the Epstein Friedman case - maybe I should have looked into the facts, and not just relied on R. Kaminetsky doing so" So much for completely destroying a person, and THEN looking into the facts.

Please see the following email (the text of which is still at http://groups.yahoo.com/group/jcor/message/2429) that for some reason, is not currently on Ora's website.

How can anyone believe that Jeremy Stern and Ora have any credibility whatsoever? He states clearly (see below):

 "From our perspective at ORA, advocating on behalf of agunot is an internal issue for the Jewish community, not a cause to be advocated in the national media."

---------- Forwarded message ----------

From: Rabbi Jeremy Stern
Date: Fri, Jan 7, 2011 at 9:16 AM
Subject: Response to the New York Times
To: Having trouble viewing this email? Click here

The Organization for the Resolution of Agunot
Reaffirming Our Values:
A Response to the New York Times
Friday, January 7th, 2011 / ב' שבט תשע"א

Dear ORA Supporter, An article in the New York Times this week has brought national attention to the Epstein-Friedman agunah case and the plight of agunot. From our perspective at ORA, advocating on behalf of agunot is an internal issue for the Jewish community, not a cause to be advocated in the national media. To that end, ORA did not solicit the article, we declined to comment to the reporter, and we turned down many requests for interviews from other major media outlets. The NYT article contains one important factual error that warrants clarification, available here. The article has provided us with an opportunity to reflect on ORA's core values. Though some non-profit advocacy groups are focused on promoting the cause, our concern at ORA is with resolving each case. With that in mind, we advocate and raise awareness according to what is most effective for the cases at hand. We work very diligently in every case to verify the facts and perspectives, under the halakhic guidance of our posek, Rav Hershel Schachter, shlit"a. Divorce is tragic and challenging under almost all circumstances, often entailing much he said/she said. However, as a matter of public policy, in order to preserve the beauty and integrity of our Torah, a get must never - under any possible circumstance - be used as leverage to negotiate the contentious issues of a divorce settlement. I want to personally thank you for supporting our efforts on behalf of Tamar and the 60 other agunot whom we currently are assisting. Please feel free to contact me via email or at our office (212-795-0791). All the best, Jeremy

Dana Melnik: It’s Not All About the Get

Guest post by Dana Melnik

The concept of a Get, a Jewish religious divorce, in today's day and age has intrigued enough people to make national headlines, such as the New York Times, but the media has lost focus of what is really important here.  The child.   I am not an expert on paper, not a psychologist, not a lawyer and I don't have any fancy degrees.   I write this as a mother and a daughter.  Withholding a Get has been used throughout history, the majority of the time, to oppress the woman in which case I support organizations, such as ORA (Organization for the Resolution of Agunot), efforts and attempts to try and break this trend, but in the Epstein-Friedman matter this is not the case. The divorce rate today is high. It's unfortunate for the parents but even more unfortunate for the children. People fail to remember that when kids are involved, the stakes are quite high.

For the most part, growing up, my understanding of divorce was that when a mother and father split, the mother always got full custody of the kids with the father having visitation and maybe seeing the child/children every other weekend.  It seemed pretty straightforward to me.  The father wasn't as attached as the mother and he was simply able to pick up, move on and establish a new life with minimal contact with his children.  It seemed like the norm to me.  After all, I had friends and even family whose parents divorced and this seemed to be what always happened.  However, all that changed when it came to my own daughter.

I moved to Maryland from New York with my husband, for my husband actually, with our 6 week old daughter.  For whatever the reasons were, our marriage didn't work out and we began the process of separation. There was a lot going on at the beginning and of course things were tense.  They are ALWAYS tense at the beginning.  Separating and getting divorced is NEVER easy, and there were bumps in the road, but we were determined to work on a good schedule that would accommodate both of us for our daughter’s well being.  Of course, the thought crossed my mind numerous times to move close to family since I had no one here to help me out.  With a full time job and a toddler, things can get really difficult, but how was I going to move away, when she had a father who loved her so much.  How was I going to explain, when she got a little older, that I intentionally took her away from her father just to make my life a little bit easier for the short term? What goes on between husband and wife should not affect the relationship a daughter deserves to have with her father.  I can tell you from personal experience and seeing the way my daughter interacts with her father and the relationship I have with my father, that there is NO substitute for that!  The child deserves two parents, not necessarily who are together, but who realize the importance of keeping things amicable and working together to raise the child. There seem to be two main factors that come in to play when parents get divorced and children are involved. The legal aspect in the court system and 2)  The emotional aspect. Unfortunately many states and their court systems don't take the idea of co-parenting, shared custody, into account when deciding custody.  Family law has left a lot of room for interpretation on custody and what is really best for the child, allowing the Judge, in every case, to pretty much determine a child and parent’s destiny. This has become an issue which affects not only the parents in very long drawn out custody disputes but affects the child tremendously. The idea from the beginning should be to involve both parents in the child's life equally.  Ron Henry, a children’s advocacy attorney in Washington, D.C.,  has focused his efforts on trying to "demilitarize" divorce.  He works on the legal reform level to try and get laws passed which make courts start every custody case with the idea of co-parenting.  Unfortunately, every state is different when it comes to its family laws and no state is perfect in protecting the child’s right to have two actively involved parents but there has been progress. The District of Columbia, for example, has a statute that creates a presumption of joint custody that Mr. Henry helped to write.  Maryland has no such statute and judges sometimes allow one parent’s manipulation to squeeze the other parent out of the child’s life.  In the case of Aharon Friedman, Tamar, took their child to Philadelphia and the court allowed her to keep the child there, making it extremely difficult for Mr. Friedman to establish a relationship with his daughter or even a workable custody schedule (he works a full time job).  This makes no sense to me as a mother who understands that a fathers right to an equal amount of time should never be taken away from him barring egregious circumstances, which is not the case here.

The second issue here is the emotional aspect of the parents.  The consistent argument here is that this issue has inflicted emotional pain on both sides, thereby not allowing the parents to think clearly for the child and what is in the child's best interest.  To that my answer is, grow up!  If the court has limited the father’s time with the child it does not mean that the mother shouldn't see the consequences a weak relationship with the father will have on the child down the

Most mothers don't believe that I have shared custody with my child’s father.  Our child spends half the time with her father and half the time with me.  I know my child’s father is an excellent father and my daughter loves him, so why should I fight for having more time?  Because I want more child support?  Because I'm her mother so naturally she should be with me?  Is it for emotional reasons?  I can't separate from my child?  All these reasons are selfish.  Most mothers fight out of guilt.  If I don't fight for my child and have them a majority of the time, what kind of mother am I?    What kind of mother is able to be away from her child half the week and be okay with that?  Well, how about a mother who is confident the daughter is being well taken care of by her father and if she didn't have a strong relationship with both parents in her life there is the concern of what might happen down the line.  Children want love and need two parents.

Mr. Friedman is holding on to what he believes is his last hope which might allow him to establish a relationship with his daughter.  Who can blame him?   Every man is the "tough guy" until they are actually put in that situation.

"Forcing a get if there is a civil divorce is evil!"

A close friend of my was speaking with a godol in Yerushalayim yesterday and mentioned that there are rabbis who claim that once there is a civil divorce and no chance of reconciliation - that the wife has the right to demand a get. His reaction was that such a rabbi was a rosho and was causing others to sin.

ORA's coercing a get: Publicly Humiliate family

Fliers are regularly distributed in Brooklyn where Aharon Friedman's family lives. Don't know of any halachic justification for publicly humiliating family

One of the involved parties requested that I take off the poster

Friedman-Epstein Facts: Beis din's involvement

 [update: 4/3/12  Just had a long talk with R' Jeremy Stern of Ora regarding this post which he strongly questions the accuracy of the assertions.

To clarify issues that might be misunderstood.
First of all this is a guest post - it was not written by me.
Second Ora has an alternative scenario which can be accessed by this link
Thirdly - Rabbi Stern and I have strong disagreements on the halachic level as to the acceptability of ORA's tactics but as he says he is not a posek and just accepts that of Rav Schachter and others.]
===============================================
Epstein filed for divorce in civil court, not Friedman.  Friedman never agreed to a civil divorce; it was imposed by the court at Epstein's demand.

It is true that Friedman brought an emergency child custody motion, but that was only after Epstein had abducted the child, violated an agreement with Friedman regarding custody, severely limited the child's time with Friedman, (for example, Epstein had refused to let the child spend time with Friedman on Shabbos or Yom Tov for more than two months) and refused to negotiate or go with him to a rav to find a way to adjudicate their dispute.  Epstein's continuing to hold the child in Pennsylvania would transfer jurisdiction over the matter to the Pennsylvania court, unless Friedman filed in Maryland.  In addition, Epstein’s continuing to hold the child in Pennsylvania would be extremely prejudicial in any eventual adjudication, no matter what the forum. 

What else was Friedman supposed to do if he wanted the child to spend time with him?  Get into a physical tug-of-war by grabbing the child back?  Spend months trying to get Epstein to come to a neutral Beis Din, during which time Epstein would continue to severely limit or entirely eliminate the child's time with him, and then Epstein would file in the Pennsylvania courts at which time Epstein's abduction of the child would be a fait accompli?  So Friedman asked a shai'la, and received a psak  to bring an emergency child custody motion in Court, but only on the condition that he would bring the matter to Beis Din after the emergency hearing, before any further proceedings, such as a trial, in Court. 

And the key point regarding whether Friedman tried to have custody decided in civil court or Beis Din is that Friedman agreed to cancel the October 2008 civil trial to bring the case to the Baltimore Beis Din only because that was required by the psak and he wanted to follow halacha.  Friedman followed the psak to cancel the trial even though it was to his own severe disadvantage as: (1) Friedman had every reason to believe that the Court would have ruled in his favor at the October 2008 trial (based on the comments of the judge at the emergency motion and the severity with which the Comment to the Uniform Child Custody Jurisdiction and Enforcement Act regards the abduction of children; even Epstein's lawyer, after lying as to whether Epstein had abducted the child, acknowledged that if she had abducted the child, it would look very bad at trial); and (2) even if Friedman prevailed in Beis Din (or the Beis Din would not ultimately decide custody), he would be at risk that the Court would ultimately decide the issue at a later date (the Court may not show deference to a Beis Din decision in custody cases, even if the parties have agreed to binding arbitration), and Friedman would be severely prejudiced in such a later proceeding by the fact that the child would have been in Pennsylvania for a much longer period.

And that is what happened.  The Baltimore Beis Din held several hearings into the case.  Epstein refused to follow the Baltimore Beis Din's orders regarding dismissing the civil case.  Thus, the civil trial was held in June 2009.  Epstein asked the court to rule that the child should stay in Pennsylvania because the child had been there for so long, which was the basis for the Court's decision that the child stay in Pennsylvania.  In fact, Epstein specifically argued that the child's time in Pennsylvania should be prejudicial because Friedman had agreed to cancel the October 2008 trial (in order to bring the case to beis din).  The Baltimore Beis Din has never ruled that a get be given.

Epstein and the rabbis supporting her are making a total mockery of the beis din system. 

Rabbi Schachter told Ami Magazine: "That we can’t have a bais din system that works is an embarrassment, a shanda and a cherpa."  Rabbi Schachter's actions in this case support and encourage the very manipulation and abuse of the beis din system he purports to oppose.

For those who are interested, a detailed summary of the case is at www.stuffandnonsensesaidalice.blogspot.com

ORA's rally to force a get

Friedman-Epstein: Tamar's "matrydom" & R' Schachter folly!

I did a bit of investigation into the case and would like to convey what I have found. Contrary to the publicity of ORA and Rav Schachter who is the adviser and supporter of ORA - the Friedman-Epstein case is a very weak case - and is not that of an actual Aguna. A real case of Aguna is one in which husband disappeared and it is not known what happened. Another real case is one in which the husband is prohibited to the wife and yet he refuses to give a divorce. The present case is simply one in which Tamar decided she didn't want to be married to Aharon - also known as a case of ma'os alei.

Tamar made no complaints of being abused by her husband - she simply wanted out of the marriage. The claim of abuse is solely a circular one. She is abused because he won't give her a divorce and she wants to be divorced because he is abusive!

Aharon was in fact ready to give a get - he had one condition. She was to live in an apartment in Silver Spring so that he would be able to have access to his daughter. He said he would pay the rent. He was only asking for her to do this for one year - after that she was free to do what she wanted. She walked away from the deal and refused to negotiate. One of the most critical facts to understand this case of chilul haShem is that Tamar has consistently refused to accept mediation. It is her way or the highway.

The above facts make clear that there is absolutely no basis in halacha to require Aharon to give a get. Rav Shachter insists that the mere fact that Tamar wants out of the marriage is sufficient basis that Aharon must give a get. There is such a view asserted by Rav Chaim Palaggi - but apparently no one accepts this view. To give approval to ORA to persecute Aharon based on this principle - is simply outrageous. In addition the involvement of Rav Shmuel Kaminetsky in this case is viewed as a major mistake - both politically and halachically - by those familiar with him and with the halachic issues. Rav Belsky and Rabbi Ralbag collectively represent a problematic duo when it comes to gittin - that is for a later post.

Tamar is her own worst enemy and has created a prison of her own making - with the enthusiastic assistance of ORA and Rav Schachter and the passive compliance of Rav Shmuel Kaminetsky.

On the other hand, what is Aharon benefiting by not giving a get? The issue of custody is not clear. There are clearly halachic views that a daughter belongs with her mother and that the father has no basis to demand custody or even regular visiting rights. A simple answer is it is a case of spitting on a person who has tried being fair and going beyond what is required - despite the personal pain. When you galvanize the press and orchestrate demonstrations against him as a "monster" - I don't know too many people who would lie down and say "please step on me again". 

In sum, Tamar could have had a get on very favorable terms from the beginning. Instead she has gotten wrapped up in being a martyr and is primarily focused on the cheers and adulation of ORA.  She is more focused on beating Aharon into submission and humiliating him - than she is on getting divorced and starting life over again. At this point it is up to Tamar whether she wants to change what she views as most important.

Allegations of major extortion operation against Chareidi world

Haaretz

"This is going to be one of the biggest extortion scandals in the history of Israel," a senior ultra-Orthodox figure told Haaretz Sunday, following the arrest of four directors of the popular Haredi website Behadrey Haredim. 

 

The four senior directors of the website were arrested Sunday morning at their homes and the website's offices in Tel Aviv, and taken for questioning in Jerusalem. 

Some of the website's employees told Haaretz they were completely taken by surprise by the arrests, but rumors circulating in Haredi circles for the past year describe a system of extortion by the website's directors against dozens of Haredi figures, some of whom are very well known. According to the rumors, the directors would approach well-known figures and demand a sum - anywhere from several thousand dollars to NIS 100,000 - in return for withholding publication of potentially damaging information. On Sunday, the police interviewed dozens of people who revealed various details about the website in past few years.

Prohibiting Archaos (Civil Courts) & Mesirah

http://www.mishpattsedek.com/KolKoreh-70Rabbis.htm