Monday, February 9, 2015
Lubavitcher refuses to divorce his wife saying the Rebbe is alive and "paskened"
Psak Din
הבעל, שמאמין כי הרבי חי, התעמר
באשתו ובילדיו במשך שנים. בית הדין הרבני שחרר את האישה וקבע: "יחיה הוא
בחייו כרצונו אך יעזוב את אשתו לנפשה."
גבר ואישה נישאו ב-1991. לשניהם היו אלה
נישואין שניים: האישה הייתה אלמנה עם שני ילדים, ואילו הבעל גרוש עם שני
ילדים. לבני הזוג נולדו ארבעה ילדים משותפים, שלושה מהם בגירים ואחת קטינה.
הם נישאו בישראל ולאחר מכן עברו לדרום אפריקה. ב-2009 עזבה האישה את הבית
ואת דרום אפריקה, ועברה לגור בניו יורק ליד הוריה. מאז ועד היום הבעל ממשיך
לגור בדרום אפריקה והאישה בניו יורק.
לשאלות בענייני משפחה:
תחילה פתחה האישה בהליכים נגד הבעל בבית
הדין ביוהנסבורג בדרום אפריקה. הבעל סירב לשתף כל פעולה עם בית הדין בדרום
אפריקה, שבתגובה הוציא נגדו "כתב סירוב וחרם חמור".
לרגל חתונת בנם המשותף שמתגורר בישראל,
הגיעו השניים לארץ. האישה ניצלה את ההזדמנות ופתחה תיק בבית הדין הרבני
האזורי בתל-אביב, בו תבעה מבעלה לתת לה גט.
האישה טענה כי לאורך השנים שררה בבית
אווירה קבועה של פחד וטרור. לטענתה, הבעל נהג בהתפרצויות זעם, צעקות
וכינויי גנאי משפילים, גם כלפי הילדים, שאותם אף נהג להכות. לפני שש שנים
עברה לניו יורק כי הרגישה שהיא פשוט לא יכולה יותר להמשיך כך.
לדבריה, הבעל מעולם לא עבד ולא פרנס,
ואף לא נתן לה לצאת לעבודה, ובמשך כל השנים המשפחה התקיימה מתרומות שאביה
אסף עבורם. אם לא די בזה, המשיכה, הבעל בהתנהגותו הביא לכך שהיא הייתה
חייבת לשלוח שניים מילדיהם ללמוד בארה"ב בגלל הסכנה הרוחשת בבית.
הבעל – חסיד חב"ד שחי באמונה כי הרבי
מלובביץ עדיין חי – טען כי קיבל מהרבי "איגרת" ובה ההוראה לא להתגרש, וזהו
זה. הוא הכחיש את האלימות הפיזית והמילולית, הן כלפי האישה והן כלפי
הילדים, וטען כי הילדים נשלחו לארה"ב כדי לקבל חינוך טוב יותר.
Sunday, February 8, 2015
Uziel Frankel - Rivky Stein's mentor - use of beis din to obtain house


I received the following document from Yoel Weiss regarding Uziel Frankel - Rivky Stein's mentor - problematic use of a beis din to obtain a house.
This allegations was referred to in the recent Weiss document to dismiss Rivky's charges.
This allegations was referred to in the recent Weiss document to dismiss Rivky's charges.
"Mr. Frankel is very familiar with filing frivolous RICO complaints. He has done it unsuccessfully before in previous attempts to intimidate, threaten and harass innocent people. He even stole an innocent person's home and he was convicted when he was sued for that in State RICO complaint. (See Exhibit 4 attached.)"
========================================================
Beaten wife receives Get by hiring false witnesses to tell the truth.Is this Get valid?
Rav Yizchok Zilberstein (Aleinu L'Shabeach Vayikra page 317) describes a strange case. A woman is being beaten by her husband. She goes and complains to beis din. They simply tell the husband to behave himself - but the beatings go on. There were no witnesses for her claims - which is common in such cases. Her brothers, seeing nothing was being done - hired two people to be false witnesses on her behalf and to testify that they saw the husband beating her. The beis din carefully examined the false witnesses and decided that they are telling the truth. Based on this testimony the beis din orders the husband to give his wife a divorce - which is the law in Shulchan Aruch.
After she received the Get she went to Rav Silberstein to ask whether she can remarry with a Get given because of false witnesses - who were telling the truth about her beating. She said, "It is clear that what the witnesses said was true that the husband beat me. But on the other hand they lied when they said that they witnessed it. Is the Get posul?"
Rav Silberstein felt that the Get was valid because we accept the principle that every Jew wants to do what is right in the eyes of G-d. The reason why we sometimes force the husband to give a Get is because his yetzer harah sometimes prevents him from doing the right thing. In this case the husband is well aware of the truth that he was beating his wife. In his heart he knows that he has an obligation to divorce his wife. Therefore we can consider that he gave the Get willingly - even though he was forced to give it.
However Rav Eliashiv did not agree with this reasoning and stated that it is prohibited to remarry with a Get obtained through false witnesses. However in this case since the woman already has the Get there is no reason to tell the husband that Rav Eliashiv said the Get is not valid....It is possible to say to him that since the Get already is in the hands of his wife perhaps he will now write a get of his own free will...
Friday, February 6, 2015
Survivor tells Pope Francis to hand priests over to police as new Vatican child abuse commission starts work
Pope Francis should immediately hand over to the police all the Vatican
documents on Catholic priests accused of sexually abusing children and “cast
out the vipers” who are still being protected by the Church, a British
survivor of clerical abuse said.
The Catholic Church needs to end decades of obfuscation and cover-ups by fully
cooperating with civil authorities around the world instead of
protecting abusive priests, moving them from parish to parish or subjecting
them only to canon law, said Peter Saunders.
Peter Saunders, who was sexually abused as a child in London by two Catholic
priests and the headmaster of his Catholic primary school, was
appointed by the Pope to a new Vatican commission on child protection,
which will hold its first full meeting on Friday in Rome.
“The Pope should release all the documents the Vatican has on abusive
priests,” he said in an interview shortly after arriving in Rome for the
meeting of the Pontifical Commission for the Protection of Minors.[...]
Thursday, February 5, 2015
New York Times' "The Orthodox Sex Guru" - furthered an inaccurate stereotype that Orthodox Jews are clueless about reality
Times of Israel Last week, the paper of record contained a 3,000 word profile piece on Bat Sheva Marcus “Orthodox Sex Guru”
who feeds into the hands of the New York Times by furthering the
ignorant stereotype of unworldly Orthodox Jews clueless in the bedroom.
See original post
See original post
You don’t have to be a guru to recognize that
rather than remaining in the dark ages as Marcus describes, in the last
few years, Orthodoxy has been advancing in healthy sexual awareness,
building on our rich treasure trove of holy traditions surrounding the
spousal relationship.
The Orthodox community in Israel is paving the
way for healthy discourse and learning surrounding intimacy and
sexuality. Where Dr. Marcus finds it challenging to gather a crowd for
sexuality training course, we are seeing the opposite here in Israel.
In my work as an educator and therapist, I
have found that the words ‘Orthodoxy’ and ‘Sex’ are not incongruous, but
describe a fast growing and important area. There are a number of
burgeoning organizations that offer training in the topic of intimacy to
a variety of medical professionals, as well as kallah and chatan
teachers.
In addition to numerous private practitioners, organizations like the Eden Center, Merkaz Yahel, the Puah Institute, and Nishmat’s Yoatzot Halacha Program,
to name a few, are all doing pioneering work in expanding the healthy
discussion surrounding intimacy and sexuality within the religious
community in Israel.
In America steps are definitely being taken in
this direction with pioneers taking the field in the form of religious
and community leaders, among them; Drs. Scott and Rivky Chudnoff as well
as Chani and Shmuel Maybruch. [...]
Royal Commission: Rabbi Gutnick shakes as he tells of phone call that he thought was a prank, a decision he ‘profoundly regrets’
Rabbi Moshe Gutnick, a senior judge of the Sydney Beth Din rabbinical
court, now worked with victims of child sexual abuse and encouraged
them to go to police without fear, he told the royal commission into institutional responses into child sex abuse on Wednesday.
Gutnick said he received the phone call in 1987, when he was a
teacher at the orthodox Yeshivah Centre Bondi, and it was the first time
he had heard of sexual abuse there.[...]
“I then subsequently forgot about the phone call because I thought it
was nothing more than children playing a prank,” he told the
commission.
Gutnick became emotional as he described how in 2011 a man asked to meet him.
“This proved to be a life-changing experience,” Gutnick said before commissioner Justice Jennifer Coate.
“At my house the man asked me if I remembered receiving a phone call
from a young boy in the 1980s, during which the young boy reported Gug
for child sexual abuse. He told me that it was him, and that Gug had
sexually abused him.
“I was shocked. It was the first time I had come face-to-face with a victim.”
Gutnick began to shake as he told the commission at Melbourne’s
county court that after speaking to the victim he resolved to do
everything in his power to make sure the voices of sex abuse victims
were heard. [...]
Manny and Zephaniah Waks tell royal commission about sex abuse ordeal at Yeshivah Centre
The only survivor of abuse within Melbourne's Jewish community to
speak publicly, he has become a name synonymous with the fight against
sexual abuse in the Jewish community worldwide.
However it has come with a cost.
Mr
Waks has felt so ostracised by the ultra-orthodox Chabad Jewish
community that he moved his family to France to start a new life.
Only
days ago he returned to Australia to give evidence at the royal
commission, as it hears for the first time allegations of abuse in
Jewish institutions.
"You know on the plane ride on the way here I
had to pinch myself to say, 'Wow, I'm actually coming to Australia
because the royal commission is happening'," he said.
"I've literally been working towards this goal, even subconsciously, for decades."
Mr Waks, 39, was sexually abused by security guard David Cyprus at the Yeshivah Centre in Melbourne in the 1990s.
He reported the abuse to senior staff at the centre but he says nothing was done.
It was only years later, when he disclosed the abuse to his father Zephaniah, that they went to police.
"There
is still a significant group of rabbis, mainly within the
ultra-orthodox community, within the Yeshivah Chabad community, who
would not support victims to go to the police," Mr Waks said.
"It causes untold damage.
"The
reality is we don't even know how much damage it does because we don't
know how many victims are out there thinking, 'I'd better not go because
it causes all sorts of things'." [...]
In national abuse probe, leading Australian rabbi decries Orthodox community’s ‘cover-up culture’
A senior Australian rabbi told a government commission of inquiry on
Wednesday that the Jewish-Australian Orthodox community was guilty of
covering up sex crimes against its members, going so far as to use
intimidation to prevent people from coming forward.
In testimony before the Royal Commission into Institutional Responses to Child Sexual Abuse, Rabbi Moshe Gutnick, a senior Chabad leader in Sydney and the head of the Organization of Rabbis of Australasia, said that “a culture of cover-up, often couched in religious terms, pervaded our thinking and our actions.”
Gutnick asserted that those who reported abuse were labeled mosers (“informers”), and subjected to social ostracism, according to The Guardian.
Such actions are a “gross misuse of rabbinic power,” he said, adding that those who push for victims to go to their rabbis rather than the authorities are trying to “hush it up, to cover it up, to prevent the victim from finding redress. There is no doubt at all: Mesira [‘informing’] has no application whatsoever to instances of child sexual abuse. To use mesira in this way is an abomination.”[...]
In testimony before the Royal Commission into Institutional Responses to Child Sexual Abuse, Rabbi Moshe Gutnick, a senior Chabad leader in Sydney and the head of the Organization of Rabbis of Australasia, said that “a culture of cover-up, often couched in religious terms, pervaded our thinking and our actions.”
Gutnick asserted that those who reported abuse were labeled mosers (“informers”), and subjected to social ostracism, according to The Guardian.
Such actions are a “gross misuse of rabbinic power,” he said, adding that those who push for victims to go to their rabbis rather than the authorities are trying to “hush it up, to cover it up, to prevent the victim from finding redress. There is no doubt at all: Mesira [‘informing’] has no application whatsoever to instances of child sexual abuse. To use mesira in this way is an abomination.”[...]
Victim’s rights advocate Manny Waks, who was himself sexually abused as
a student in a Chabad school, took to Facebook to praise Gutnick for
his statement, which included an admission that he had been informed
about allegations of abuse 20 years ago and had not followed up
properly. [...]
Wednesday, February 4, 2015
Mitochondrial Disease: Britain allows repairing embryo with DNA from 3rd party
BBC
MPs have voted in favour of the creation of babies with DNA from two women and one man, in a historic move.
The UK is now set to become the first country to introduce laws to allow the creation of babies from three people.
In a free vote in the Commons, 382 MPs were in favour and 128 against the technique that stops genetic diseases being passed from mother to child.
During the debate, ministers said the technique was "light at the end of a dark tunnel" for families.
A further vote is required in the House of Lords. It everything goes ahead then the first such baby could be born next year.
Proponents said the backing was "good news for progressive medicine" but critics say they will continue to fight against the technique that they say raises too many ethical and safety concerns.
Estimates suggest 150 three-person babies could be born each year.
Prime Minister David Cameron said: "We're not playing god here, we're just making sure that two parents who want a healthy baby can have one."
Life-saving The method, which was developed in Newcastle, should help women like Sharon Bernardi, from Sunderland, who lost all seven of her children to mitochondrial disease.
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