Rape victims labeled crazy by military

CNN

Stephanie Schroeder joined the U.S. Marine Corps not long after 9/11. She was a 21-year-old with an associate's degree when she reported for boot camp at Parris Island, South Carolina. "I felt like it was the right thing to do," Schroeder recalls. A year and a half later, the Marines diagnosed her with a personality disorder and deemed her psychologically unfit for the Corps.

Anna Moore enlisted in the Army after 9/11 and planned to make a career of it. Moore was a Patriot missile battery operator in Germany when she was diagnosed with a personality disorder and dismissed from the Army.

Jenny McClendon was serving as a sonar operator on a Navy destroyer when she received her personality disorder diagnosis.

These women joined different branches of the military but they share a common experience:

Each received the psychiatric diagnosis and military discharge after reporting a sexual assault.

NYS:Yeshivas must report abuse & Rabbis not asked first

VIN reported In order to clarify existing regulations requiring all staff members in New York state non-public schools to report suspected incidents of child abuse to the authorities, the New York State Education Department has updated its web page  to eliminate any possible ambiguities. 

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Thus Yeshiva staff are officially mandated reports and are not to ask  permission either from the administration or their rabbis before reporting suspected child abuse.

Q: Before making a report to the Statewide Central Register of Child Abuse and Maltreatment, is a mandated reporter in a school legally permitted to first ask permission from the person in charge of the school?

A:  No.  Section 413(1)(b) of the Social Services Law provides that when a mandated reporter is required to make a report (which would be when the mandated reporter has reasonable cause to suspect that a child has been abused or maltreated), the mandated reporter must make the report.  After making the report, the mandated reporter must notify the person in charge of the school that the report was made.  That notification comes after the report was made, not before.

Q:  Is the answer any different if the mandated reporter works in a school that is religiously affiliated and the person in charge of the school is a member of the clergy?

A:  No.  The mandated reporter must make a report once the mandated reporter has reasonable cause to suspect that a child has been abused or maltreated.  The mandated reporter may not ask permission from the person in charge of the school, even if that person is a member of the clergy. 

Charity:Rav Belsky & Rav Shachter

Female circus volunteer removed by Chareidi protest

Haaretz

A female audience member who was invited to participate in a circus performance in Modi'in on Sunday was removed from the stage after a religiously observant viewer complained.

Rafi Vitis, an acrobat and host of "The Shambuki Show," at the city's Anabe Park, consented to the request of an ultra-Orthodox woman who found the participation of women offensive. He invited a male volunteer to replace the teenage girl, but was forced to suspend the show for a few minutes because other members of the hundreds-strong audience objected to the switch.

Fraud allegations against Hazon Yeshaya charity

JPost

The Rishon Lezion Magistrate’s Court ruled on Wednesday to extend the remand of a senior employee of the Hazon Yeshaya charity for a further seven days, following his arrest on suspicion of widespread misuse of funds. Police arrested four members of the charity last week. A strict gag order prevents publication of their names. Judge Michael Karshen said the suspect, who is currently in hospital and did not appear in court, was suspected of aggravated fraud, money laundering, falsifying corporate documents and forgery, but that police had dropped an additional suspicion of extortion.

In extending the suspect’s remand until April 18, Karshen said Hazon Yeshaya had received substantial donations totaling tens of millions of shekels for food distribution to the poor and for Holocaust survivors but police suspect a significant portion of those funds were not used for their stated purpose.

Rav Y. Belsky: Objections of Rav S. Miller & Rav A. Schechter

These are documents relating to a dispute a number of years ago. I am not chas v'shalom setting myself up as a judge in this case - but the gedolim were clearly very upset with what Rav Belsky- he should have a refuah shleima -  was doing in the case. As anyone who has met Rav Belsky - he is a very impressive talmid chachom - both in terms of his knowledge of  Torah and his readiness to act forcefully for what he thinks is correct. He also has managed to upset others over the years by his independence.  I happened to have had a meeting with Rav Belsky at this time and he noted that there were wall posters all over Jerusalem signed by Rav Eliashiv but he told me that in reality Rav Eliashiv agreed with him. There is also disagreement as to whether Rav Belsky was merely trying to frighten the husband into giving a get or that he was willing to issue a heter to remarry based on these ideas. The major concern with gittin and permitting a woman to remarry is that the get and the ability to remarry should be generally accepted by gedolim. Anytime a rav is involved in these areas and is viewed as doing things unacceptable especially when he does them repeatedly -  is something to be concerned about.

Rav Besky vs Rav Miller and Rav Schecter 20120411104504

Minchas Yitzchok: Going to court invalidates Get

A woman received a get on the condition that she would not go to secular court. She then violated the agreement and went to secular court. The Minchas Yitzchok said if she doesn't withdraw her claims from court her get is invalid. This teshuva has not been published in the sefer Minchas Yitzchok.

Minchas Yitzchak Invalidating a Get After Returning to Court-1

Oprah: Hasidic Jews - part 2

Oprah: Hasidic Jews - part 1

YU Conference: Rav Schacter, ORA & Tamar

Islam: Women in a permissive society

Time Magazine

New information in the Shaima Alawadi murder case in El Cajon, Calif., suggests that the family was cracking over a forced marriage for daughter Fatima, 17, and that Alawadi herself was preparing to divorce her husband. If female freedom turns out to be at the heart of the murder, it will highlight not so much the intolerance of Muslim immigrants by Americans, but the cultural restrictions on women in those communities and what happens when those restrictions clash with the relatively permissive rules of Western society.

Alawadi was beaten to death with a tire iron inside her home in El Cajon (home to 40,000 Iraqis) last month. For weeks the case has been regarded as a possible hate crime because someone left a note beside her unconscious body that read, “Go back to your own country. You’re a terrorist.” But Alawadi, 32, belonged to a culture in which families choose husbands for their daughters at a young age, and the daughters have no say in it. She was married by the age of 15. She had produced five children with her husband Kassim Alhimidi, who moved his family to the U.S. 17 years ago. Police executing search warrants on the family’s house, cars and phones found documents in Alawadi’s car indicating she was planning to get divorced. According to the New York Times, a family friend told police that Alawadi wanted to leave her husband and move to Texas. Her sister, however, denied that.