Ordeal Annulled.
This rabbinical interpretation of the law relating to the ordeal 
practically annulled it, and it soon fell into disuse. During the Roman 
invasion of Palestine, and the last days of the commonwealth, the 
Sanhedrin, under the presidency of Johanan ben Zakkai,
 abolished the ordeal entirely; as the Mishnah states, "when adulterers 
became numerous, the 'ordeal of the bitter waters' ceased, and it was R.
 Johanan ben Zakkai who abolished it; as it is written (Hosea, iv. 14), 
'I will not punish your daughters, when they commit whoredom, nor your 
spouses, when they commit adultery; for themselves are separated with 
whores, and they sacrifice with harlots'" (Soṭah, ix. 9). For it appears
 that under the Roman régime, immorality spread among the people, the 
judges became corrupt, the springs of justice were defiled, and general 
demoralization resulted (Graetz, "History of the Jews," ii. 237, 238). 
Probably for this very reason Queen Helena of Adiabene, the illustrious 
and munificent proselyte to Judaism, favored the ordeal; for she 
presented a golden tablet to the Temple with the chapter from the Law 
engraved on it, to be used for the rite of the ordeal (Tosef., Yoma, ii.
 3; Mishnah Yoma, iii. 10; Gem. ib. 37b). But even if it 
had not been abolished, the rite would have sunk into abeyance with the 
fall of the Temple, because, according to the Law, the ceremony could 
not be performed elsewhere.