NyTimes When Eli Sagir showed her grandfather, Yosef Diamant, the new tattoo on her left forearm, he bent his head to kiss it. Mr. Diamant had the same tattoo, the number 157622, permanently inked on his own arm by the Nazis at Auschwitz. Nearly 70 years later, Ms. Sagir got hers at a hip tattoo parlor downtown after a high school trip to Poland. The next week, her mother and brother also had the six digits inscribed onto their forearms. This month, her uncle followed suit. [...]
It is certainly an intensely personal decision that often provokes ugly interactions with strangers offended by the reappropriation of perhaps the most profound symbol of the Holocaust’s dehumanization of its victims. The fact that tattooing is prohibited by Jewish law — some survivors long feared, incorrectly, that their numbers would bar them from being buried in Jewish cemeteries — makes the phenomenon more unsettling to some, which may be part of the point.
“It’s shocking when you see the number on a very young girl’s hand,” Ms. Sagir said. “It’s very shocking. You have to ask, Why?” [...]
“It’s shocking when you see the number on a very young girl’s hand,” Ms. Sagir said. “It’s very shocking. You have to ask, Why?” [...]
Ms. Sagir, a cashier at a minimarket in the heart of touristy Jerusalem,
said she is asked about the number 10 times a day. There was one man who
called her “pathetic,” saying of her grandfather, “You’re trying to be
him and take his suffering.” And there was a police officer who said,
“God creates the forgetfulness so we can forget,” Ms. Sagir recalled. “I
told her, ‘Because of people like you who want to forget this, we will
have it again.’ ”
such tattoos designs are very significant for people
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