Saturday, August 2, 2014

Understanding the Seminary Scandal: Britain’s Crime of Complicity With the Savile Sex Abuse Scandal

 Updated below August 1 to include Yeramiel Lopins response
The recent scandal of sexual abuse/seduction by the head of 4 seminaries has produced two different responses in the two beis dins involved. The Chicago Beis Din (CBD) that initially investigated the claims declared the seminaries too dangerous at the present time for girls to attend. 1rst letter of CBD and IBD  On the other hand the Israeli Beis Din (IBD) that is involved stated categorically - even before they actually conducted an investigation - that the schools were safe because Meisels had been removed from the seminaries.   2nd letter of IBD July 25

What is their point of disagreement? In both case we have very intelligent and learned men who care about the welfare of others. In order to understand this better I suggest you first read the following article that appeared in the New York Times about the sickening child abuse scandal in England and then continue reading here.
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The fundamental issues seems to be 1) is it better overall if we focus on saving the seminaries and their staffs from being destroyed by this scandal and accept that the scandal was entirely caused by one person who has since been removed or 2) do we focus on maximally protecting the girls even if it means destroying the seminaries and consider why this happened and what is the best way to ensure it doesn't happen in the future.

The IBD seems to accept 1) - that the saving of the seminaries is their priority. They thus view that the problem was caused entirely by Meisels' deviancy. By getting rid of Meisels there is no danger to the girls. However since the scandal has severely damaged the schools and the reputation of the girls who attended them. Therefore they have prohibited talking about the scandal and telling everyone to trust them to take care of any and all issues dealing with the schools. Thus they insist the problem has been properly taken care of and the seminaries should continue as in the past. This is clear from the two letters they have issued so far.

In contrast the CBD seems to accept 2). They were shocked by the testimony of degeneracy they heard. They are primarily concerned about the girls - the ones who have been molested/seduced and the girls who are planning on going there.  They don't understand how even the slightest risk can be taken with the girls and therefore they have stated that the seminaries can not be considered safe places until it is guaranteed that this won't be able to happen again. They have heard that some of the staff was aware or at least had good reason to suspect what Meisels was doing wrong - and yet did nothing to stop it. (See letter of July 30, 2014).  What protocols are in place now that will prevent even passive complicity? It is clear from the British and other sex abuse scandals that people tolerate horrible crimes - in order to protect their parnossa, careers or the reputation of their institutions or simply to avoid embarrassment. The CBD is well aware of this and knows that getting rid of Meisels is only the first step - not the final step to protect the girls. Until all safeguards are in place - girls should not leave the safety of their families and pay $25,000 for an unprotected year in Israel.

update August 1 -  There is a significant problem of transparency in the conduct of both the CBD and IBD. I would suggest the following information be made public in order to regain the trust of parents and the Orthodox World.

1) It needs to be acknowledged publicy by both the IBD and CBD that they disagree  regarding not only fact findings but that they have different goals which need to be stated. 2) CBD needs to provide more specific evidence concerning the extent and type of teacher collaboration or silence 3) What safeguards does the CBD require before they remove their caution and financial blockade 4) A clear statement that they have not authorized IBD to replace them 5) A clear statement of the role of Rav Feldman i.e., whose side is he on 6) Approximate number of victim - i.e., how serious was the problem. and did it involve only seduction? 7) Are criminal charges and/or civil lawsuits  envisioned 8) It needs to be stated clearly that Meisels is guilty as charged by both IBD and CBD. It realy  is not clear that the IBD agrees that he is guilty as charged 9) Is Meisels required to pay for therapy and admit guilt? 10) Why did the CBD apparently renege on their promise to withdraw their caution if this sale went through? 11) What program is in place to ensure it doesn't happen at any seminary? 12) Serious discussion needs to be done regarding the value of spending a year in Israel away from family and spending $25,000 to accomplish it 13) Serious discussion needs to be done regarding the problem of having males run a female school or even teaching there.

Update: August 1 - Response of Yerachmiel Lopin from FrumFollies See also Update on the Meisels Seminaries


1. Sources close to Chicago say they are adamant that they never authorized IBD to take over the case. But were hoping those rabbonim as individuals would assist in pressuring Meisels out and securing an honest sale to another. Moreover, I defy anyone to get R. Feldman or the IBD to produce a piece of paper showing otherwise. these are all professional and experienced dayanim who know enough to put such things in writing.

2. The IBD has never stated that the seminaries are under new ownership. Thus Chicago has every reason not to believe enough has changed to make the seminaries safe, especially since other staff knew about the abuse and rebuffed students who complained about it. This i also say on my own authority talking to talmidot from those sems.

3. Without proof of staff changes, you will forever have defensive staff who will want to claim Meisels left because of pressure, not because of his disgusting and abusive conduct. Others will not be committed to change things because advocating a tikkun means admitting a previous problem. The IBD has bolstered that mentality because they are claiming the seminaries were, are and will be wonderful, kosher places. With such a psak, naturally the attitude will be, "if it aint broke, don't fix it."

4. The most bizarre thing about IBD psak #2 is that they never heard both sides. They only talked to the administrators and select staff, not to any of the victims. Moreover, R. Feldman is listed as the representative of the other side. However, not one of the victims who went to the Chicago Beis Din ever authorized R. Feldman to act on their behalf with IBD. I say this on the basis of contact with some of the victims. They are all in touch with each other and are astounded that Rav Feldman claims they authorized him. It is true that R. Zev Cohen of the CBD shared the investigation to a whole group of senior rabbonim at a closed-door session at an annual meeting of rabbonim involved in Torah Umesorah. Rav Feldman offered to help because his 25 years living in EY made him familiar local rabbonim. Next thing they know he helped stage a seeming transfer to an IBD of the entire case.

5. Now, let us imagine that R. Feldman actually had authorization from victims. So what did he say in the sessions of IBD? NOTHING. The IBD does not even claim they interviewed him re the stories of the victims. Nor will Rav  Feldman claim he spoke during the inquiry stage of the IBD. What ever happened to the idea that Beis Din listens to two sides.

6. The IBD psak is worthless on procedural grounds. They never conducted the kind of inquiry that justifies their conclusion.

7. They say nothing about Meisels innocence or guilt. Given how they addressed the conduct of other staff, they could practically have also given Meisels a mehadrin teudah. Yet they said nothing, neither that he is guilty or innocent.

8. The IBD psak has left the way open for Meisels to eventually return claiming he is a victim of a bilbul + Chicago kanois and again sexually exploit students.

9. Those defending IBD should obtain proof from R. Feldman that he has written proof of delegation by the victims or CBD and proof that he opened his mouth at IBD and actually represented the reports of the victims of abuse that spoke to CBD.

אלו דברים שאין להם שיעור חמרות לה"ר ורכילות ותירוצים בעד מוסדותיהם
ופרנסתם נגד הנזוקין. אלו דברים שאוכלים פירותיהם בעוה"ז ועונשם קימת
לעוה"ב



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NY Times    The Westminster inquiry will investigate not just the rape and assault of children at group homes going back decades but also accusations that child abuse by politicians and other public figures was deliberately covered up or even facilitated by members of the elite. The same Parliament has, it seems, spent 30 years failing to catch the pedophiles in its own house. Before the inquiry was even announced, it emerged that 114 files concerning allegations of abuse against children involving senior political figures had mysteriously disappeared. 

The tradition of the British establishment’s looking after its own is only now understood to its full and chilling extent.

In Britain in 2014, it is no longer a shock to see the face of a once beloved celebrity or well-known politician on the news in connection with pedophilia. During the past two years, the press has been peppered with reports of allegations and prosecutions of all manner of public figures, from politicians and pop stars to television hosts and senior staff members at exclusive private schools. 

The saga began in 2012 when it was revealed that Jimmy Savile, a former children’s television host and charity campaigner who died in 2011, had raped and sexually assaulted hundreds of children. This was a seismic event: A BBC staple, Mr. Savile was an entertainer with the household currency and cultural centrality of Johnny Carson or Oprah Winfrey.

Worse, it became clear that a large number of people in show business knew about this abuse and did nothing because of Mr. Savile’s power and prestige. The entertainer, who was a friend of Margaret Thatcher, used his status to gain access to vulnerable young people in schools and even hospitals.[...]

Friday, August 1, 2014

U.N. condemns Israel, U.S. for not sharing Iron Dome with Hamas

Washington Times

There is a strong possibility that international law has been violated, in a manner that could amount to war crimes,” she said, Breitbart reported.

The U.N. group listed among its reasons for making that claim that Israel outright refused to share its Iron Dome with the “governing authority” of Gaza — which is Hamas, Breitbart reported. Ms. Pillay also condemned the United States for helping to fund the Iron Dome for Israel, but not granting any such accommodations to those in Gaza.

“No such protection has been provided to Gazans against the shelling,” she said, Breitbart reported.

מכתב גלוי לראשי הישיבות: התורה מגנה רק כשלא מדובר בבין הזמנים?


אם לא יחול שינוי דרסטי, בשבוע הבא נצום בתשעה באב, ולאחר מכן יצאו בחורי הישיבות לחופשת בין הזמנים. אם לא יחול שינוי דרסטי, באותם ימים חיילי צה"ל עדיין יילחמו ויחרפו נפשם בעזה.

בימים האחרונים אנחנו שומעים הצהרות חלקיות, חלקי אמירות ודיונים מורכבים על הארכת זמן קיץ ודחיית החופשה המסורתית. יכול להיות שראשי הישיבות ספונים יותר מדי בבית המדרש ולא מודעים לאירועים מבחוץ. ובכן, ב"ה יש בעם ישראל אחדות שלא נראתה שנים רבות. עם ישראל כולו (תמיד יש שוליים יוצאים מן הכלל) מאוחד בצדקת המבצע. תפילות מכל המגזרים עושות את שלהן, וניסים גדולים מתרחשים כל יום, גם בעורף וגם בעזה.

גם הציבור החרדי שותף, בדרכו, לכל האירועים ואפילו מקבל נקודות זכות נדירות בתקשורת החילונית. אין ספק שהאחדות, התורה בבתי המדרשות, העבודה – התפילה של תינוקות של בית רבן, גברים ונשים, וגמילות החסדים המדהימה שיש בתקופה האחרונה מקיימים את העולם, נותנים את אותותיהם ומשפיעים על היושב במרומים המעטיר עלינו טוב.

ומה עלול לקרות בשבוע הבא?
 
האם נראה בחורי ישיבה עוזבים – בהסכמה שבשתיקה או באמירה רפה על חשיבות הלימוד בימים אלו – את היכלי הישיבה? הרי מתחילת "ממשלת השמד" אנו שומעים השכם והערב כי יושבי בית המדרש שותפים מלאים בהגנה על ארץ ישראל, ובלעדיהם אין תקומה למדינת ישראל. הייתכן, היעלה על הדעת, האם יש ספק, כי אי אפשר לעזוב מערכה באמצע? הייתכן כי "התורה מגנא ומצלא" רק עד מוצאי תשעה באב, ואחר כך ינטשו את המערכה?

Rivky Stein & Yoel Weiss:The Jewish Press withdraws its support for Rivky Stein's "beit din"


Update by RaP August 1:

It can now be confirmed that The Jewish Press was NOT making a mistake when it withdrew the name of Yoel Weiss from its "seruv listing" column on its previous "Family Issues" page. The latest Friday, August 1st, 2014 edition of The Jewish Press on Page F1, has once again NOT published the name of Yoel Weiss on its "SERUV LISTING" confirming last week's report that they had therefore withdrawn their recognition of Rivky Stein's "Beit Din Zedek of Marine Park and Mill Basin" that presumably they too have concluded is either a fraudulent set-up or does not exist, or both! It remains to be seen if The Jewish Press will issue an explanation and hopefully an apology to Yoel Weiss and his family that has been shamed needlessly and admit it was duped by Rivky Stein and by whoever sent them the name of the fake "beit din"!

Guest post by RaP

Rivky Stein loses credibility by the day. The pro-Aguna organization ORA has disassociated itself from Rivky Stein's "beit din" then conflicting posts have stated that, first on Rivky Stein's page that her self-appointed "beit din" address is at "72nd" (also happens to be the same street address as a Chabad house there) while someone on this blog has stated that they have called that Chabad house and they deny a connection with any "beit din" on its premises! Truly mystifying self-contradicting information that awaits further clarification!

Now comes The Jewish Press which for many weeks has added the name of Yoel Weiss to its "SERUV LISTING" -- that is up until the Friday 18 July, 2014 edition (page F1), while the latest edition of The Jewish Press, the Friday July 25, 2014 edition (page F1) has DROPPED the name of Yoel Weiss from that same "SERUV LISTING" column! Why?

What was it that has made The Jewish Press do that? After all, they have been at the forefront of fighting for the rights of Agunas against recalcitrant husbands for decades, essentially pioneering the use of Jewish media as a weapon to publicly shame and thereby force stubborn husbands into coming to genuine batei din and giving their wives a get.

The Jewish Press does not mince words. Every week, on its "F1" "FAMILY PAGE, Naomi Mauer and Shandee Fuchs, Editors" starts with a "warning": "Attention Readers! this section contains sensitive topics and should be monitored"

and continues:

"SERUV LISTING

The names below are Mesarev Ledin or have been Harkhakot D'Rabbeinu Tam [sic].

A Beth Din has issued a seruv against each person listed below for a) withholding a Get upon being order [sic] to grant one, b) refusing to appear before a Beth Din in matters pertaining to a Get, or C) otherwise failing to follow the order of a Beth Din in matters pertaining to a Get. For the Halachot [sic] regarding how one should treat a person who is Mesarev Ledin, please consult a competent Orthodox [sic] rabbi."

[then in the July 18th, 2014 edition it lists nine names and the batei din that are dealing with them. At the bottom of the lists it states:]

"YOEL WEISS of Brooklyn, New York, issued by Beit Din Zedek of Marine Park and Mill Basin, March 2014"

However, the latest July 25, 2014 edition of The Jewish Press DROPS that last name and there is absolutely no mention of either "Yoel Weiss" or the so-called "Beit Din Zedek of Marine Park and Mill Basin"!!

What does that mean? Is The Jewish Press now also making a "typological error" and inadvertently leaving out that information that it has been posting for a while now? Of course, waiting another week will tell if that was a "mistake" of if now even a famous pro-Aguna advocate like The Jewish Press has added its tacit admission of being fooled and duped by printing things based on falsified information by retracting the mention of the name "Yoel Weiss" and of a "beit din" and its actions that does not exist in the real world. If so, will The Jewish Press also issue an explanation as well as an apology? Hopefully!

Stay tuned, time will tell, and it will not all that long either!

Wednesday, July 30, 2014

Exodus: Why Europe's Jews Are Fleeing Once Again

Newsweek   The mob howled for vengeance, the missiles raining down on the synagogue walls as the worshippers huddled inside. It was a scene from Europe in the 1930s – except this was eastern Paris on the evening of July 13th, 2014.

Thousands had gathered to demonstrate against the Israeli bombardment of Gaza. But the protest soon turned violent – and against Jews in general. One of those trapped told Israeli television that the streets outside were “like an intifada”, the Palestinian uprising against Israeli occupation. 

Some of the trapped Jews fought their way out as the riot police dispersed the crowd. Manuel Valls, the French Prime Minister, condemned the attack in “the strongest possible terms”, while Joel Mergei, a community leader, said he was “profoundly shocked and revolted”. The words had no effect. Two weeks later, 400 protesters attacked a synagogue and Jewish-owned businesses in Sarcelles, in the north of Paris, shouting “Death to the Jews”. Posters had even advertised the raid in advance, like the pogroms of Tsarist Russia.

France has suffered the worst violence, but anti-Semitism is spiking across Europe, fuelled by the war in Gaza. In Britain, the Community Security Trust (CST) says there were around 100 anti-Semitic incidents in July, double the usual  number. The CST has issued a security alert for Jewish institutions. In Berlin a crowd of anti-Israel protesters had to be prevented from attacking a synagogue. In Liege, Belgium, a café owner put up a sign saying dogs were welcome, but Jews were not allowed.


Yet for many French and European Jews, the violence comes as no surprise. Seventy years after the Holocaust, from Amiens to Athens, the world’s oldest hatred flourishes anew. For some, opposition to Israeli policies is now a justification for open hatred of Jews – even though many Jews are strongly opposed to Israel’s rightward lurch, and support the establishment of a Palestinian state.[....]

Tuesday, July 29, 2014

Motti Elon is honored speaker: Dealing with sexual predators in our neighborhoods.

 JPost - Elon convicted of sex crimes agains minors

The notice below highlights a major problem. What do you do with a child molester/sexual predator and how do you interact with him on a daily basis. What honor can be given and what access to children and women? 

This applies to people such as Dovid Weinberger, Elimelech Meisels, Mordechai Tendler, etc etc. Once upon a time when such crimes were either swept under the rug or the perpetrator banished to someone else's neighborhood - not much thought was given to this problem - because it officially didn't exist. However with the major change in the last few years, we now have sexual predators who are highly talented, personable and well known - in our neighborhoods - even as next door neighbors. There is no mesora for how to deal with these child rapists, adulterers and predators. What should be done? In addition how do you react to people such as Rabbi Druckman who insist on giving honor to predators such as Motti Elon and/or insist against clear evidence that they are innocent?

update:  Hannah @AMotherInIsrael 
I took the picture and posted it on my blog. Not sure why it appears here without credit or link. 


Monday, July 28, 2014

Shaal Avicha by Rabbi Yoel Abraham - complete sefer

  שאל אביך   see previous post   Was siruv justified?

The file is free for downloading with the permission of the author. Click the link at the top which will take you to SCRIBD. Then simply download by click on any button which says download

Chareidi MKs condemn attack on soldier in Beit Shemesh by Chareidi extremists

Arutz 7   Hareidi extremists attacked a reserve soldier returning home from the front Monday, according to several reports, as he came home to Beit Shemesh to visit his parents and pray at a local synagogue. 

"His two children were very frightened," an eyewitness told Walla! news Tuesday. "The extremists cursed him, threw stones at his car, and ordered him to leave the neighborhood." 

The incident unfolded on Hillel street at about 10:00 pm, according to the report. The extremists called the reservist a "Nazi" and "vermin." 

Several other eyewitnesses told Arutz Sheva on Tuesday that friends and neighbors of the reserve soldier condemned and apologized for the incident, helped him recover and offered to pay for the damage. 

The District Police has opened an investigation and "are expected to make arrests." 
Several hareidi MKs sharply criticized the incident Tuesday, with some even going as far as calling the extremists "terrorists." 

"There are limits," Shas Chairman Aryeh Deri said Tuesday morning. "The attack by Jewish extremists on a soldier as he prayed in synagogue is an act of terrorism." 

"They should be treated as we treat terrorists," he continued. "A hand that raises itself against a soldier should be smacked." [...]

What this war is about and why talk of 'proportionate force' is irrelevant.


American Gedolim against religious coercion by Israeli Gedolim


Confirmed! It's a forgery.

The signatures of Rav Yosef Rosenblum, Rav Dovid Feinstein and Rav Shlomo Miller also look forged.

It's also almost impossible that Rav Refoel Shor got involved in a communal matter such as this. He doesn't get involved in communal matters, especially if means criticizing others.


Kikar haShabbat

Was the siruv justified - against the sefer Shaal Avicha - by Rav Kaufman's beis din?

I was requested to post this information which you should examine carefully.
-----------------------------
Guest Post

Complete sefer can be downloaded with this link

WAS THIS SIRUV KOSHER AND JUSTIFIED? OR JUST A BLATANT CASE OF CRONYISIM?


Attached you will find a PDF of a sefer recently issued About Oz Vihaddar Publishing company

And the Siruv against this sefer By Rav Kaufman’s Bais Horaah /Rav Chaim Flohrs Kollel of Monsey NY 

OVERVIEW AND BACKROUND INFO:

The 300 page Sefer authored by Rabbi Yoel Abraham(with Haskomos of 5 prominent Rabbonim) containing a Halachic Discussion regarding the Many Textual Changes made to the Targum al Hatorah In their recently  published Chumasim .

The Sefer titled Shaal Avicha is a Birur Halacha seeking to enhance and reinforce our Mesores in Targum which is the mesores of Rashi Hakodosh and Rabenu Gershom and Rabenu Tam of the Chachmei TZORFAS (France and GERMANY)

And to  Dispute the many  changes made in all the new seforim and chumashim issued by Oz Vihadar who relied on the Targum of Taimon  and svtina  which was historically  questionable and Not accepted by orthodox Mesores  of Ashkenaz and even many Sefardim   only by Maskilim see the details in the sefer.

The Question is why? And How A Siruv was issued By Rav Shlomo Zalman Kaufman? 

And If Rav Shlomo Zalman Kaufman who has an existing working relationship with Rabbi Leifer who is the owner of Oz Vihader and also happens to be the owner of Rockland Mikvaos where Rav Kaufman was recently appointed to join Rabbi Leifer as an additional Rav Hamachsir of several Mikvaos (of course through the efforts of Rav Chaim Flohr’s longtime relationship with Rabbi Leifer) And the real question was Rabbi Kaufman working to protect his friend ?

Attached you will also  find an open letter ‘MICHTAV GOLOY’ by Rabbi Yoel Abraham  Astounded at the unbelievable Siruv rapidly issued by Rav Kaufman and detailing exactly each step as it happened with copies of all documents and the dates so you can judge for yourself whether or not  this Siruv is Kosher !

What’s astounding also is that Rav Gold was pushed out of the bais din because he was one of five Rabbonim who gave Haskomah to this sefer so he was considered by rav Kaufman not to be impartial

Yet Rav Kaufman himself and his Cronyism with Rabbi Leifer did not affect his own impartiality!!!

THE REAL Question now is is How can we now rely on these Rabbonim for the Hechsher on the Mikvah!! If this is what transpired

נזדמן לידי המכתב גלוי הנכתב ע"י הרב המחבר דבר ה' במחזה שליט"א, וכאשר קריתי בו ראיתי בתוכו כמה וכמה תמיהות, ואמרתי אשיחה וירוח לי.

ראשית כל, אם האמת אתו, אין כאן שום מקום לדין תורה, דדין תורה אינו אלא בדברים שבין אדם לחבירו, ולא בדיני איסור והיתר וכ"ש לא בדברים שהם יסודי הדת, וכמו שמובן לכל בר דעת דאין שום מקום לעקל או להזמין לדין תורה למי שמפרסם על סוחר אחד המוכר נבילות וטריפות בשם בשר כשר, או למי שמפרסם על ירקות של קאמפאני אחד המוכרן בחזקת נקי מתולעים, שיש בתוכו תולעים, או למי שמפרסם על מאגאזינען שהם מלא מינות ודיעות כוזבות ואסור לקנותן, בטענה ותביעה שהמה גורמים להם נזק רב, וכמו שידענו מרב אחד שהכריז ברבים שסוחר אחד מוכר דגים טמאים, והדבר ידוע.

ואם הוא משקר ואין האמת אתו, אין שום צורך לטרוח על זה הבי"ד, התובע יברר הדברים כשמלה שהוא משקר ובודה הדברים מלבו, ומוציא שם רע עליו, ויפרסם הדבר לרבים, ואם אין היכולת ביד התובע לברר הדברים, על זה אפשר לקבוע ישיבת בי"ד שיבררו הדברים, אבל אין צורך להזמין הרב המחבר הנ"ל על זה, דהא ספרו נכתב בבאר היטב דברים מפורשים, הן דברי התובע, והן דבריו מ"ש עליהם, ויעיינו הבי"ד בדבריו, ויפסקו לפי ראות עיניהם מי ומי ההולכים עם האמת, ועל דבר זה נראה שהרב המחבר שליט"א מרוצה להכניס לפנים משורת הדין, לבוא לברר דבריו הנכתבים בעל פה לפני הבי"ד.

והשנית, מה שכתבו בהעיקול שהוא מפרסם כתבי פלסתר, לא ידענו מה זה כתבי פלסתר, הלא אינו חוזר וכותב רק דברים שהם בעצמם כתבו בחומשיהם, והרב המחבר חתם עצמו על כל מה שכתב, ומה זה ועל מה זה נקראו כתבי פלסתר.

והשלישית, אם הוא השיב תיכף ומיד שהוא מוכן לילך להבי"ד של בית הוראה, למה נתאחר הדבר לחתום שטרי בירורין מיום ד' תמוז תשע"ג עד כ"א אדר ב' תשע"ד

 !