Monday, May 21, 2012

Internet Asifa - New York Times

NYTimes    It was an incongruous sight for a baseball stadium: tens of thousands of ultra-Orthodox Jewish men, all dressed in black suits and white shirts, filing through the gates of Citi Field on Sunday, wearing not blue-and-orange Mets caps but tall, big-brim black hats. 

More than 40,000 ultra-Orthodox Jews were expected to attend — a sellout in a season where the average attendance at a Mets game has been barely half that. The organizers had to rent Arthur Ashe Stadium nearby, which has 20,000 seats, to accommodate all the interested ticket buyers. 

For an event billed as taking aim at the Internet, signs of the digital age seemed to pop up everywhere.

Surprising truth about what motivates us

Sunday, May 20, 2012

Importance of Internet Asifa - Judy Brown, Hush

This is why the Internet Asifa is important for K’lal Yisroel: because a wholesome lie is better than any broken truth; because denial must be protected at all costs; because ignorance is sacred in a world whose existence depends on it.

And this is why it is important that we be there on Sunday: because we hold the broken truth, the one we experienced firsthand when our rebbis, teachers, and leaders ripped their own lie piece by piece, life by life, in front of our eyes, and then intimidated, threatened, brutalized and suppressed any victim or witness who dared speak out, warning that they would destroy us and our broken truth if we did not accept their lie.

The Internet is an enormous threat to the ultra-orthodox world for the same reason it is a threat in Syria , Iran and Russia; a population that is aware is a population difficult to control. They say that they must fight the Internet for it brings moral decay. What they do not say, even to themselves, is that they must fight the Internet so they can conceal moral decay. That the only thing they fear more than the outside corruption the Internet brought inside, is the inside corruption the Internet has revealed to the outside.

The Internet is terrifying to the rabbanim perhaps because of porn, perhaps because it exposes youth to foreign ideas, but even more importantly, because it enables open dialogue and an honesty they cannot afford if they are to survive as a community, the community they insist they are; pure, innocent, and above their own frailties. And if a few children must be sacrificed for this wholesome lie, then so be it. It is better than any broken truth.

In the last few years, the Internet has served as a crucial tool for victims of sexual abuse. It is through blogs and online discussions that many victims first realized they are not alone, that this is a communal problem. The silence that has kept victims in such utter isolation, unable to connect with others, has been broken by the anonymity and connectivity of the Internet. It was there victims could finally speak honestly without fear. It was there they could hear of so many similar experiences, and reach out to other victims. The Internet played a large role in tapping at the wall of denial, and for the communal authorities this was a dangerous thing.

Denial is a terrible thing to lose. We know. For many victims it takes years to face their own traumas, to break away from the security and warmth of a well taught lie. But no one knows like we do that it is never technology that corrupts man, but man that corrupts technology. Because decades beforethere was Internet or computers, there was sexual molestation and the worst forms of moral decay. We were there when it happened, when men who did not have access to the Internet turned into beasts, groping, fondling, and raping boys and girls half their size and strength, then terrorizing them into silence.

Tomorrow we will stand outside Citifield with our cardboard signs. There will be thousands of orthodox men walking past us. Some will look quickly away, some will laugh in pity, some will wish they were standing with us. We’ll stand for the first time as a united voice, in public, telling them that we are no longer afraid; that we, who have seen the darkest parts of their world, will never be silenced again; that we will make as big a ‘Chillul Hashem’ as we need to, and for as long as we need to, because there are basic morals and there are cultural traditions and for too long the ultra-orthodox world has confused one for the other.

The Citifield rally is so important to the community because it is another form of denial, another excuse they can point to. It allows them to avoid confronting the most dangerous enemy of all: themselves. The Internet does not molest, only people do; they always have. But if they can just persist on blaming internal problems on evil outside forces they can continue to remain blind to what they refuse to see: themselves. And that is why we will be there tomorrow, because this is the broken truth.
-Judy Brown, Hush

Saturday, May 19, 2012

Forced Get - with beating in New York - false report

 [[update]NYPost
The Queens man who claimed he was beaten and robbed by his estranged father-in-law and several other men was arrested today for falsifying a police report, The Post has learned.

Robert Klein was collared at 1:50 a.m. after investigators discovered his Blackberry cell phone was never stolen in the May 12 attack as he had alleged, police sources said.
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NY Post   An Orthodox Jewish man from Queens allegedly tied up and beat his estranged son-in-law — and then forced him to recite the words for a rabbi-sanctioned divorce known as a “get.”

“There were four guys in black ski masks. They pulled me, and they started beating me,” said Robert Klein, 25, of Brooklyn. He said they also took his cellphone and credit card.

“They tied my hands and feet. blindfolded me, beat me and made me repeat, ‘I want to give a get, and I’m doing so willingly and freely,’ ” said Klein, who is in a bitter divorce battle with wife Reva in Queens Supreme Court. The couple split after 10 months of marriage

Rabbinical coverup in Austrailan abuse cases

Haaretz   Cyprys, 44, appeared at Melbourne Magistrates Court last week, contesting 53 charges of gross indecency toward minors, including six counts of rape allegedly committed between 1982 and 1991. There are at least 12 alleged victims, including two who now live in America.

Court documents state they were assaulted at various locations, including Cyprys' van, Yeshivah College, Gan Yisrael youth camps and ritual baths.

In a dramatic week in court, testimonies were made public about the alleged role of New York-born Rabbi Yitzchok Dovid Groner, the spiritual leader of Melbourne's Yeshivah College and head of the Chabad movement in the city, who died in 2008.[...]

Rabbi Avrohom Glick, Yeshivah College principal between 1986 and 2007, changed his testimony under oath last week to say that Rabbi Groner had told him on two occasions the names of individuals who were allegedly molested.

Friday, May 18, 2012

R' Bechhofer: Get M'eusa - all questions answered

I will be giving a shiur on Shavuos night, 3:30 am, at Blueberry Hill shul in Monsey http://ohaivyisroel.net/ on the topic of persuading vs. compelling gittin. I will, of course, address all the "issues" raised on this blog. You are all invited to attend!

If there is sufficient interest (email me), then I can give the shiur over again after Yom Tov as a conference call.

KT, GS,
YGB

Regulations to stop Prison Rape

NYTimes    [[ This is especially a problem for jailed child molesters - who are targeted as punishment. ]]

The Justice Department on Thursday issued the first comprehensive federal rules aimed at “zero tolerance” for sexual assaults against inmates in prisons, jails and other houses of detention. 

The regulations, issued after years of discussions among officials and prisoner advocacy groups, address a problem that a new government study finds may afflict one out of every 10 prisoners, more than twice as many as suggested by an earlier survey.

Thursday, May 17, 2012

Having Aharon fired: Passive pressure of R' Tam?!

Guest post: The measures taken by ORA and Tamar's other supporters against Aharon are far more than passive, and started well over a year before any beis din order against Aharon of any sort.  For example, Tamar and hers supporters, such as ORA, are attempting to have Aharon fired (and have been doing so for more than a year before any beis din order against Aharon of any sort).

(This is not to mention the effective threats to his life.) To demand Aharon's boss insist that Aharon give a get is to demand Aharon's firing if he doesn't give a get. And the publicity campaign is clearly intended to make Aharon fear for his job should he not give a get. (See below for just a small sample.) ORA took these actions despite the position of Rabbi Schachter (ORA's posek) that pressure on a spouse can only "be done with a legitimate beis din."

Note also that the parties mutually agreed to bring the case to the Baltimore Beis Din, which held several hearings with both parties participating, and the Beis Din never ruled that a get must be given. Tamar and her supporters have not explained how the child's best interests would be served by Aharon's losing his job.  But then again, for Tamar and her supporters, the best interests of the child have always been secondary at best (or subsumed by the principle that whatever Tamar is convinced will make Tamar happy is necessarily inthe best interests of the child). Why Tamar and her advocates think that Aharon would be more likely to give a get if he were to be fired from his job is mysterious – but those attacking Aharon are mostly interested in making ideological points, getting their names into the newspapers, and fundraising, (some are attacking Aharon to avoid themselves being attacked, while others do so to satisfy the Epsteins), and care little, if at all, as to whether Tamar actually receives a get.

Why some are demanding that a non-Jewish government and its officials intervene in religious disputes within the Jewish community is even more mysterious - and disregards the tragedies such practice has brought upon the Jewish People through the ages.
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ORA essentially threatened Aharon in September 2010 that if Aharon did not do what ORA demanded, ORA would (amongst other things) attempt to have him fired, specifically noting that their campaign against Aharon would be picked up by the newspapers that cover Congress
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The demonstration against Aharon in December 2010 was aimed, at least in part, in having him fired.  For example, there is a poster denouncing Aharon's boss in a Washington Jewish Week picture of the rally.  http://washingtonjewishweek.com/main.asp?SectionID=4&SubSectionID=4&ArticleID=14039
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http://www.jpost.com/Opinion/Op-EdContributors/Article.aspx?id=203305
The plight of an ‘aguna’ reaches Capitol Hill  ==============================================
http://www.huffingtonpost.com/rabbi-shmuel-herzfeld/dave-camp-has-the-right-to-fire-aharon-friedman_b_1388471.html
Dave Camp: You Have the Right to Fire Aharon Friedman 

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On Dec. 20, [2010,] Rabbi Shmuel Herzfeld of Washington, who supports Ms. Epstein, wrote to [Aharon's boss], accusing Mr. Friedman of “psychological terrorism.” Rabbi Herzfeld urged [Aharon's boss] to “tell Aharon to give the get immediately,” and warned that “it is appropriate to also rally in the vicinity of Aharon’s work place.” http://www.nytimes.com/2011/01/04/us/04divorce.html

Woman beaten for alleged child abuse

Ynet   Two men were charged on Thursday with assaulting a 70-year-old woman due to what they believed was her involvement in a pedophile ring that operated in a Jerusalem neighborhood, Ynet reported. 

The men, who also suspected that the woman was lecturing children on Christianity, were charged at the capital's district court with aggravated assault, aggravated breaking and entering, conspiring to commit a crime and issuing threats.

According to the indictment, 22-year-old Moshe Schleider and another man, whose identity has yet to be cleared for publication, suspected that the woman and others were sexually assaulting minors in tunnels located beneath her home. 

Yeshiva is an artificial institution - Rav Hutner

This is part of Rav Hutner's talk on why the yeshiva system was instituted. It is the last chapter in the Pachad Yitzhok for Shavuos. I hope to eventually translate it as it is an important chidush.  Basic idea is that the yeshiva system is comparable to the use of incubators. It works but is a not ideal - the true Torah system is for the father to teach his son. Click here for Translation
Chinuch Rav Hutner Pachad Yitzchok Shavuous

20 yr Marriage annuled for invalid witnesses

Jewish Press   Looking for a creative solution, Rabbi Abergel asked the court staff to obtain the couple’s ketubahh and summoned the witnesses who had signed it at the wedding. The Rabbi questioned them at length and discovered that they are “Eaters of treif food and do not observe Shabbat and the commandments.”

In an unprecedented move, Rabbi Abergel decided to annul the marriage of M. and her runaway husband, on the grounds that the witnesses who signed the ketubah were legally improper. This means that M. and her husband had never really married, and so there is no need for a get to permit M. to marry now. The rabbinic court judges adopted the decision, as did the Jerusalem High Beit Din, which is the final arbiter in religious Jewish cases, just below Israel’s Supreme Court.