Wednesday, November 24, 2010
Piety is primarily in motivation - not unique deeds
Daas Torah page 153
Derashos HaRan (#6): Someone who devotes his body and soul to G-d and strongly desires to serve Him [even without being a scholar], will reach a higher level than someone who is a scholar [but is lacking this desire]. This principle is found in Berachos (20a). “Why did miracles happen in previous generous but not now? It can’t be because they were more learned because in fact the current generation is more learned than in the past? The answer is that they were willing to devote themselves totally to G-d while the current generation is not so devoted.” Thus, we see that G-d is most concerned with what is in a person’s heart, when he does good deeds, and not with knowledge per se. It follows from this principle that when a person’s motivation is to come closer to G-d - then even when he is engaged in mundane activities such as business - his activity is actually total service of G-d. On the other hand, someone who isn’t motivated to come closer to G-d - even if he thinks he is serving G-d - is actually rebelling against Him. This issue causes much error amongst the masses when they see tzadikim involved in mundane activities. We also err when we learn that the Avos engaged in activities such as farming or business. Error is produced when we learn from our sages that Yaakov risked his life for some small jars. The masses conclude from this that tzadikim - despite all their piety - act just like the common man. Woe is it to the people that see but don’t understand what they see. They can only see the action but not the internal motivation behind it. In fact, the righteous do everything for much purer spiritual reasons than lesser individuals. This problem is related to the observation that the masses can’t distinguish between a good and bad doctor. The explanation is that the activities of all doctors seem identical in that they provide medicines and ointments. The good doctor however prescribes the medicine to the right person at the right time at the right dosage - in contrast to the bad doctor. We can say the same about the performance of mitzvos. The masses equate the pious individual and the common man in terms of their activities. However, the activities of the pious person are of a higher nature because of the higher-level motivation which is the most important aspect of the mitzva. Also concerning sin - thought about transgressing can be as damaging as the act itself (Yoma 29a).
Derashos HaRan (#6): Someone who devotes his body and soul to G-d and strongly desires to serve Him [even without being a scholar], will reach a higher level than someone who is a scholar [but is lacking this desire]. This principle is found in Berachos (20a). “Why did miracles happen in previous generous but not now? It can’t be because they were more learned because in fact the current generation is more learned than in the past? The answer is that they were willing to devote themselves totally to G-d while the current generation is not so devoted.” Thus, we see that G-d is most concerned with what is in a person’s heart, when he does good deeds, and not with knowledge per se. It follows from this principle that when a person’s motivation is to come closer to G-d - then even when he is engaged in mundane activities such as business - his activity is actually total service of G-d. On the other hand, someone who isn’t motivated to come closer to G-d - even if he thinks he is serving G-d - is actually rebelling against Him. This issue causes much error amongst the masses when they see tzadikim involved in mundane activities. We also err when we learn that the Avos engaged in activities such as farming or business. Error is produced when we learn from our sages that Yaakov risked his life for some small jars. The masses conclude from this that tzadikim - despite all their piety - act just like the common man. Woe is it to the people that see but don’t understand what they see. They can only see the action but not the internal motivation behind it. In fact, the righteous do everything for much purer spiritual reasons than lesser individuals. This problem is related to the observation that the masses can’t distinguish between a good and bad doctor. The explanation is that the activities of all doctors seem identical in that they provide medicines and ointments. The good doctor however prescribes the medicine to the right person at the right time at the right dosage - in contrast to the bad doctor. We can say the same about the performance of mitzvos. The masses equate the pious individual and the common man in terms of their activities. However, the activities of the pious person are of a higher nature because of the higher-level motivation which is the most important aspect of the mitzva. Also concerning sin - thought about transgressing can be as damaging as the act itself (Yoma 29a).
In Cybertherapy, Avatars Assist With Healing
NYTimes
His talk was going just fine until some members of the audience became noticeably restless. A ripple of impatience passed through the several dozen seated listeners, and a few seemed suddenly annoyed; then two men started to talk to each other, ignoring him altogether.
“When I saw that, I slowed down and then stopped what I was saying,” said the speaker, a 47-year-old public servant named Gary, who last year took part in an unusual study of social anxiety treatment at the University of Quebec.
The anxiety rose in his throat — What if I’m not making sense? What if I’m asked questions I can’t answer? — but subsided as his therapist, observing in the background, reminded him that the audience’s reaction might have nothing to do with him. And if a question stumped him, he could just say so: no one knows everything. [...]
His talk was going just fine until some members of the audience became noticeably restless. A ripple of impatience passed through the several dozen seated listeners, and a few seemed suddenly annoyed; then two men started to talk to each other, ignoring him altogether.
“When I saw that, I slowed down and then stopped what I was saying,” said the speaker, a 47-year-old public servant named Gary, who last year took part in an unusual study of social anxiety treatment at the University of Quebec.
The anxiety rose in his throat — What if I’m not making sense? What if I’m asked questions I can’t answer? — but subsided as his therapist, observing in the background, reminded him that the audience’s reaction might have nothing to do with him. And if a question stumped him, he could just say so: no one knows everything. [...]
Tuesday, November 23, 2010
Dentistry: Radiation for fun & profit
NYTimes
Because children and adolescents are particularly vulnerable to radiation, doctors three years ago mounted a national campaign to protect them by reducing diagnostic radiation to only those levels seen as absolutely necessary.
It is a message that has resonated in many clinics and hospitals. Yet there is one busy place where it has not: the dental office.
Not only do most dentists continue to use outmoded X-ray film requiring higher amounts of radiation, but orthodontists and other specialists are embracing a new scanning device that emits significantly more radiation than conventional methods, an examination by The New York Times has found.
Designed for dental offices, the device, called a cone-beam CT scanner, provides brilliant 3-D images of teeth, roots, jaw and even skull. This technology, its promoters say, is a safe way for orthodontists and oral surgeons to work with more precision and to identify problems that otherwise might go unnoticed. [...]
Because children and adolescents are particularly vulnerable to radiation, doctors three years ago mounted a national campaign to protect them by reducing diagnostic radiation to only those levels seen as absolutely necessary.
It is a message that has resonated in many clinics and hospitals. Yet there is one busy place where it has not: the dental office.
Not only do most dentists continue to use outmoded X-ray film requiring higher amounts of radiation, but orthodontists and other specialists are embracing a new scanning device that emits significantly more radiation than conventional methods, an examination by The New York Times has found.
Designed for dental offices, the device, called a cone-beam CT scanner, provides brilliant 3-D images of teeth, roots, jaw and even skull. This technology, its promoters say, is a safe way for orthodontists and oral surgeons to work with more precision and to identify problems that otherwise might go unnoticed. [...]
Security: Choice between molesting travelers or profiling them
YNET
Should the US adopt Israeli-style airport security measures? A debate over just that issue has been running at full steam over the past few days due to profound public criticism of invasive security techniques which include a full body search and pat down in intimate areas.
House or Representatives delegate for Utah Jason Chaffetz, on Monday called for a probe into methods employed by Transportation Security Administration agents and for a look into alternative methods which would be based on the use of sniffer dogs with secondary use of screening machines and implementing behavioral profiling as Israel does.
In the past, Americans vetoed the security system used at Ben Gurion Airport claiming it casts suspicion on one sector in an inclusive fashion, namely, against Arabs and Muslims. White House Press Secretary Robert Gibbs explained on Monday that the reason US authorities refused to adopt Israeli methods was because "Israel has one international airport and we have 450 of them that makes all the difference".
Should the US adopt Israeli-style airport security measures? A debate over just that issue has been running at full steam over the past few days due to profound public criticism of invasive security techniques which include a full body search and pat down in intimate areas.
House or Representatives delegate for Utah Jason Chaffetz, on Monday called for a probe into methods employed by Transportation Security Administration agents and for a look into alternative methods which would be based on the use of sniffer dogs with secondary use of screening machines and implementing behavioral profiling as Israel does.
In the past, Americans vetoed the security system used at Ben Gurion Airport claiming it casts suspicion on one sector in an inclusive fashion, namely, against Arabs and Muslims. White House Press Secretary Robert Gibbs explained on Monday that the reason US authorities refused to adopt Israeli methods was because "Israel has one international airport and we have 450 of them that makes all the difference".
Four supporters of Elior Chen sentenced to prison
YNET
Four Hasidim, supporters of Elior Chen, sentenced to prison terms for serious child abuse, including severe burning, beating, binding, food deprivation.
One of the Hasidim, David Kugman, was sentenced to 20 years behind bars, while Avraham Maskalchi and Shimon Gabai were given 17 years. Roi Tzoref, whose role in the affair was relatively small, was sentenced to two and a half years.
The judge wrote that the accused "undermined the basic understanding that children need to be protected from evil," adding she hoped the children's faith "had not been extinguished forever." [...]
Four Hasidim, supporters of Elior Chen, sentenced to prison terms for serious child abuse, including severe burning, beating, binding, food deprivation.
One of the Hasidim, David Kugman, was sentenced to 20 years behind bars, while Avraham Maskalchi and Shimon Gabai were given 17 years. Roi Tzoref, whose role in the affair was relatively small, was sentenced to two and a half years.
The judge wrote that the accused "undermined the basic understanding that children need to be protected from evil," adding she hoped the children's faith "had not been extinguished forever." [...]
From Koogle to Yideotube, efforts to provide a kosher Internet
LA Times
Reporting from Bnei Berek, Israel — From a drab office in this ultra-Orthodox Jewish stronghold, three devout young women hunch over computers and surf the Internet — looking for pornography, celebrity gossip and a laundry list of other items banned by their rabbis.
It's odd work for this trio, dressed modestly and wearing wigs in keeping with their beliefs. But it's their job at Israel's first ultra-Orthodox Internet provider, Nativ, as it tries to launch a product that could transform the traditionally sheltered community: kosher Internet.
Because racy images of women are the most common offensive content found, the company decided it would be less objectionable to hire women to scour the Internet so ultra-Orthodox customers can surf without worry. [...]
Reporting from Bnei Berek, Israel — From a drab office in this ultra-Orthodox Jewish stronghold, three devout young women hunch over computers and surf the Internet — looking for pornography, celebrity gossip and a laundry list of other items banned by their rabbis.
It's odd work for this trio, dressed modestly and wearing wigs in keeping with their beliefs. But it's their job at Israel's first ultra-Orthodox Internet provider, Nativ, as it tries to launch a product that could transform the traditionally sheltered community: kosher Internet.
Because racy images of women are the most common offensive content found, the company decided it would be less objectionable to hire women to scour the Internet so ultra-Orthodox customers can surf without worry. [...]
In a Sliver of Indonesia, Public Embrace of Judaism
NYTimes hat tip to Joseph
MANADO, Indonesia — A new, 62-foot-tall menorah, possibly the world’s largest, rises from a mountain overlooking this Indonesian city, courtesy of the local government. Flags of Israel can be spotted on motorcycle taxi stands, one near a six-year-old synagogue that has received a face-lift, including a ceiling with a large Star of David, paid for by local officials.
Long known as a Christian stronghold and more recently as home to evangelical and charismatic Christian groups, this area on the fringes of northern Indonesia has become the unlikely setting for increasingly public displays of pro-Jewish sentiments as some people have embraced the faith of their Dutch Jewish ancestors. With the local governments’ blessing, they are carving out a small space for themselves in the sometimes strangely shifting religious landscape of Indonesia, the country with the world’s largest Muslim population.
The trend comes as extremist Islamic groups have grown bolder in assailing Christian and other religious minorities elsewhere in Indonesia, with the central government, fearful of offending Muslim groups, doing little to prevent the attacks. Last November, extremists protesting the 2008-9 war in Gaza shut down what had been the most prominent remnant of Indonesia’s historic but little-known Jewish community, a century-old synagogue in Surabaya, the country’s second-largest city.[...]
MANADO, Indonesia — A new, 62-foot-tall menorah, possibly the world’s largest, rises from a mountain overlooking this Indonesian city, courtesy of the local government. Flags of Israel can be spotted on motorcycle taxi stands, one near a six-year-old synagogue that has received a face-lift, including a ceiling with a large Star of David, paid for by local officials.
Long known as a Christian stronghold and more recently as home to evangelical and charismatic Christian groups, this area on the fringes of northern Indonesia has become the unlikely setting for increasingly public displays of pro-Jewish sentiments as some people have embraced the faith of their Dutch Jewish ancestors. With the local governments’ blessing, they are carving out a small space for themselves in the sometimes strangely shifting religious landscape of Indonesia, the country with the world’s largest Muslim population.
The trend comes as extremist Islamic groups have grown bolder in assailing Christian and other religious minorities elsewhere in Indonesia, with the central government, fearful of offending Muslim groups, doing little to prevent the attacks. Last November, extremists protesting the 2008-9 war in Gaza shut down what had been the most prominent remnant of Indonesia’s historic but little-known Jewish community, a century-old synagogue in Surabaya, the country’s second-largest city.[...]
Information from Neturi Karta broke Chareidi fraud ring
YNET
[...] "The investigation shows that dozens of organizations were founded and transferred fake names to the Education Ministry in order to illegally receive funds," a police official said.
The police began to covertly monitor the illegal activity a few months ago, when members of the Neturei Karta sect found out their names were being used to receive stipends from the State, and informed law enforcement officials. [...]
[...] "The investigation shows that dozens of organizations were founded and transferred fake names to the Education Ministry in order to illegally receive funds," a police official said.
The police began to covertly monitor the illegal activity a few months ago, when members of the Neturei Karta sect found out their names were being used to receive stipends from the State, and informed law enforcement officials. [...]
Monday, November 22, 2010
Students in Chareidi schools pray for supreme court to allow segregated buses
YNET
הבוקר: ילדי החרדים מתפללים למען קווי המהדרין
במוסדות החינוך החרדיים הקדישו זמן מיוחד לתפילה למען הצלחה בדיון בבג"ץ בעניין ההפרדה באוטובוסים. דובר ועדת הרבנים שפרסמה מודעה המבקשת את התפילה: "פסיקה נגד הקווים תגרום לקיפוח הציבור החרדי"
במוסדות החינוך החרדיים הקדישו זמן מיוחד לתפילה למען הצלחה בדיון בבג"ץ בעניין ההפרדה באוטובוסים. דובר ועדת הרבנים שפרסמה מודעה המבקשת את התפילה: "פסיקה נגד הקווים תגרום לקיפוח הציבור החרדי"
Rav Eliashiv strongly condemns those who defraud the Israeli government
YNET
הרב אלישיב: דין רודף למעורבים בפרשת ההונאה
בהתבטאות נדירה בחריפותה יצא מנהיג הזרם הליטאי נגד המעורבים בפרשת הונאת המיליונים בכוללים. למרות השימוש במושג ההלכתי החמור, אין הכוונה להתיר את דמם של העצורים
מנהיג הציבור החרדי-ליטאי, הרב יוסף שלום אלישיב, התבטא הערב (יום א') בחריפות נגד העצורים בפרשת ההונאה בכוללים באזור ירושלים, ואמר כי אם החשדות נגדם נכונים – חל עליהם דין רודף.
הוא הסביר כי העצורים החרדים גרמו במעשיהם לחילול השם, שעלול להתנקם ביהדות החרדית בארץ ובעולם - ויש להתייחס אליהם בחומרה.
הרב אלישיב: דין רודף למעורבים בפרשת ההונאה
בהתבטאות נדירה בחריפותה יצא מנהיג הזרם הליטאי נגד המעורבים בפרשת הונאת המיליונים בכוללים. למרות השימוש במושג ההלכתי החמור, אין הכוונה להתיר את דמם של העצורים
מנהיג הציבור החרדי-ליטאי, הרב יוסף שלום אלישיב, התבטא הערב (יום א') בחריפות נגד העצורים בפרשת ההונאה בכוללים באזור ירושלים, ואמר כי אם החשדות נגדם נכונים – חל עליהם דין רודף.
הוא הסביר כי העצורים החרדים גרמו במעשיהם לחילול השם, שעלול להתנקם ביהדות החרדית בארץ ובעולם - ויש להתייחס אליהם בחומרה.
Dr. Asher Lipner in Child & Domestic Abuse Volume I
p 135
Impact of sexual abuse on victims’ feelings about religion
It has been reported by rabbis and organization directors that specialize in working with the teens-at-risk population as well as researchers, that sexual abuse has been identified as a leading cause of the “off the derech” syndrome. I have heard estimates from several rabbis of between 50 to 80 percent of at risk teens in the Orthodox community have been sexually traumatized.
A child’s development of a relationship with G-d is influenced directly and indirectly through both conscious and unconscious feelings about his or her relationship with adult caregivers, aespecially parents. When a child has been abused or neglected by an adult or authority figure who is trusted, his or her ability to have faith in all authority figures can be shaken, including with the ultimate Authority of G-d. When a rabbi or religious teacher is the one who abuses, it may feel like G-d himself sanctioned the sexual trauma.
Often there are feelings of anger, resentment and suspicion regarding anything religious. Furthermore, as we will describe further on, religious teachings have often been used by the community to neglect and abandon victims of abuse. Whether it is the resistance and refusal to confront the abuser (which would protect the victims) due to concerns of “lashon harah” “mesirah,” or “mevayesh b’rabim,” or unrealistic standards of proof, like requiring two kosher witnesses, etc., or failure to provide children with information about sexuality with which to protect themselves due to “modesty,” or the denial of the prevalence of the problem in the Jewish community due to concerns of “Chillul Hashem,” the survivors of abuse often feel that Orthodox society is set up to hurt them and to perpetuate the abuse of children. [...]
It has been reported by rabbis and organization directors that specialize in working with the teens-at-risk population as well as researchers, that sexual abuse has been identified as a leading cause of the “off the derech” syndrome. I have heard estimates from several rabbis of between 50 to 80 percent of at risk teens in the Orthodox community have been sexually traumatized.
A child’s development of a relationship with G-d is influenced directly and indirectly through both conscious and unconscious feelings about his or her relationship with adult caregivers, aespecially parents. When a child has been abused or neglected by an adult or authority figure who is trusted, his or her ability to have faith in all authority figures can be shaken, including with the ultimate Authority of G-d. When a rabbi or religious teacher is the one who abuses, it may feel like G-d himself sanctioned the sexual trauma.
Often there are feelings of anger, resentment and suspicion regarding anything religious. Furthermore, as we will describe further on, religious teachings have often been used by the community to neglect and abandon victims of abuse. Whether it is the resistance and refusal to confront the abuser (which would protect the victims) due to concerns of “lashon harah” “mesirah,” or “mevayesh b’rabim,” or unrealistic standards of proof, like requiring two kosher witnesses, etc., or failure to provide children with information about sexuality with which to protect themselves due to “modesty,” or the denial of the prevalence of the problem in the Jewish community due to concerns of “Chillul Hashem,” the survivors of abuse often feel that Orthodox society is set up to hurt them and to perpetuate the abuse of children. [...]
Sunday, November 21, 2010
American fantasy:Peace in Middle East
NYTimes
...The answer has a number of levels, but the most important is this: The United States believes that if it can end the Israeli-Palestinian conflict, its fraught relationship with the Muslim world will greatly improve, thereby allowing America to accomplish much that is currently eluding it in places like Iraq, Iran and Afghanistan, not to mention easing its role as the prime guarantor of Israel’s own security. ...
Many Israelis dismiss this as a form of magical thinking.
“Let’s play a mind game,” suggested Mark Heller, a researcher at the Institute for National Security Studies at Tel Aviv University. “Let’s assume that you’ve resolved the conflict or that Israel has disappeared or that Israel and the United States are now enemies. Will the Sunnis and Shiites in Iraq suddenly start making love? Will the Sunnis, Shiites and Christians in Lebanon get together? Will it end the oppression of Christians in Egypt? Will it raise the status of women or put an end to the use of violence as a political weapon in the Muslim world? It’s a total illusion.” [...]
...The answer has a number of levels, but the most important is this: The United States believes that if it can end the Israeli-Palestinian conflict, its fraught relationship with the Muslim world will greatly improve, thereby allowing America to accomplish much that is currently eluding it in places like Iraq, Iran and Afghanistan, not to mention easing its role as the prime guarantor of Israel’s own security. ...
Many Israelis dismiss this as a form of magical thinking.
“Let’s play a mind game,” suggested Mark Heller, a researcher at the Institute for National Security Studies at Tel Aviv University. “Let’s assume that you’ve resolved the conflict or that Israel has disappeared or that Israel and the United States are now enemies. Will the Sunnis and Shiites in Iraq suddenly start making love? Will the Sunnis, Shiites and Christians in Lebanon get together? Will it end the oppression of Christians in Egypt? Will it raise the status of women or put an end to the use of violence as a political weapon in the Muslim world? It’s a total illusion.” [...]
Subscribe to:
Posts
(
Atom
)