Thursday, July 16, 2009

Rav Sternbuch - converting wife with invalid geirus


This is the type of case that Rav Eliashiv was referring to in his published teshuva (3:140) and it is the type of case that most poskim would agree that it is appropriate to convert the non-Jewish spouse. The insistence of having conventions and pursuing people who knowingly sinned by intermarriage is not validated by this approach. The attempt of Roni and R' Tropper to insist that leniencies such as this allow them to hold conventions to persuade intermarried couples to convert requires clearly stated teshuvos to that effect from Gedolim. Even their posek Rav Reuven Feinstein has not issued a heter for this nor has he stated publicly that it is permitted.As far as I can ascertain - Rav Reuven Feinstein does not disagree with Rav Sternbuch on this issue.

סימן ה:שבב

הערה נענין נישואין לבעלת תשובה

באו לפנינו מקרים של בני תורה שהתחתנו עם בעלות תשובה, ואח"כ נתברר שאם הכלה היא גיורת שנתגיירה ולא שמרה מצוות מעולם, ואומדנא דמוכח שלא נתכוונה בשעת גירותה לשמור מצוות, והפוסקים כתבו שלא חלה הגירות והיא עודנה בגויותה, וכן בתה, אף שהיא בעלת תשובה וצדקנית ונשואה לבן תורה, מ"מ מדין תורתה"ק היא גויה ובעלה חייב לפרוש ממנה, והטבלנו אותה בצינעא בפני בית דין לשם גירות, ובעלה קידשה ונשאה עוד פעם בפני עדים כדין. זה הוא אם אמה של הכלה נתגיירה ולא שמרה מצוות מעולם, אבל אם אמה של הכלה גופא החלה אח"כ לשמור מצוות, אין לי הכרעה, ומ"מ צריך לחומרא להטבילה...


Rav Sternbuch (Teshuvos V'Hanhagos 5:322): Concerning a marriage to a baalas teshuva. We have cases coming before us of a ben Torah marrying a baalas teshuva and then afterwards it is discovered that the bride's mother was a giyorus who never observed mitzvos. It is reasonable to assume that the mother had no intention of observing mitzvos at the time she converted. The Poskim says that therefore the mother was never a convert and thus she is still a non-Jew and obviously so is her daughter the bride. This is so even if the bride is a genuine baalas teshuva and truly righteous and she has shown her sincerity by marrying a ben Torah. Nevertheless according to the law of the Torah she is a non-Jew and her husband must separate from her. However she is to be immersed in the mikva secretly before a beis din for the sake of conversion. Her husband needs to marry her a second time in the presence of kosher witnesses. This is if the bride's mother converted and never observed mitzvos. However if her mother eventually did come to observe mitzvos - it is not clear whether the daughter is Jewish but she should l'chumra be converted....

Chief Rabbi Amar validates cancelled conversion


JPost

In an encouraging sign for converts whose Jewishness has been questioned by the haredi-controlled rabbinic establishment, Chief Sephardi Rabbi Shlomo Amar ruled this week that a conversion annulled by a Haifa Rabbinic Court was perfectly kosher.

Amar's ruling was handed down on Tuesday, just in time to allow the convert to wed the woman of his choice in a Jewish ceremony that was slated to take place Wednesday evening in Haifa.

More than 15 years ago, S.V., the groom, was converted as a child along with his mother by a Haifa Rabbinic Court, headed by former chief Sephardi Rabbi Eliyahu Bakshi-Doron.

However, several months ago, when S.V. attempted to register for marriage at the Haifa Religious Council, he was rejected. The local registrar referred him to the local rabbinical court to verify his conversion.

The Haifa Rabbinic Court ruled that S.V.'s conversion was invalid since he had abandoned an Orthodox lifestyle when he reached bar mitzva age.

S.V. appealed to the Supreme Court against the rabbinical court decision. However, this past Monday the Supreme Court ruled that S.V. had to first exhaust his option of appealing to the Supreme Rabbinic Court before the Supreme Court could get involved.

The next day, S.V. appeared before Amar and two other judges: Rabbi Ezra Bar-Shalom, the son-in-law of Shas mentor Rabbi Ovadia Yosef, and Rabbi Zion Buaron.

The panel ruled that S.V. was a full-fledged Jew. [...]

Child abuse case leads to Chareidi protests


The accusations against the mother of child abuse been fully represented in the secular press along with a conjectured psychiatric diagnosis. In short she has been put on trial convicted and executed. However there is a second side of the story which alledges that the doctors have misdiagnosed and mistreated the child and that the insensitive manner of arresting her in public was disgusting.

Whichever version of events is true - there is no question that this is a public relations disaster for the Chareidi community. However the release of private and confidential information as well as rumors to the secular press - by the police, social workers and hospital - are not acceptable in a modern society even if the facts are in agreement with the hospital. This is not the first time that the secular forces have felt a need to violate confidentiality to have the chareidim vilified in the press and public opinion.

The obvious solution should be a joint committee - of Chareidi representatives and hospital official - to investigate the facts - not only of whether there was abuse - but how and why confidential information was given to the press. Even if the facts of abuse are correct - and they haven't been proven - this public campaign by the secular forces is not appropriate but neither are the disgusting riots which only serve to validate the campaign of villification against the chareidi population

JPost

[...] The woman's family claims the child has cancer and that his skeletal appearance is due to chemotherapy treatments, a claim vehemently denied by doctors, who have said that since the mother's arrest, the child's condition has improved and that he has begun to put on weight.

Dudu Zilbershlag, the family's media adviser, told Army Radio on Thursday morning that they had medical documents proving their claim and would reveal them in a matter of hours.

Dr. Yair Birnbaum, deputy director-general of the Hadassah Medical Organization, said that the boy had gained 20 percent of his weight since nearly two weeks ago, when the mother was arrested. [...]

JPost

"Jerusalem's 'Eda Haredit' will boycott Hadassah Ein Karem Hospital, since its medical team fabricates libels against our community members and abuses them," declared Yoel 'Yoelish' Kraus, the 'operations officer' of the staunchly anti-Zionist haredi communal organization.

Speaking on Army Radio Wednesday morning, Kraus's statement came after a night of haredi riots in the capital, protesting the arrest of a Jerusalem woman apparently suffering from a psychiatric disorder, whose arrest for allegedly near-starving her three-year-old son to death was made public by police on Tuesday.

The mother of four, a member of the extreme Natorei Karta hassidic sect in Jerusalem who is five months pregnant, is suspected of severely abusing her child for two years, until he weighed a mere 7 kilograms, according to police investigators.

She was arrested last week during a meeting with a social worker.

In response, scores of haredi protesters took to the streets Tuesday night, setting garbage bins on fire on Rehov Bar-Ilan and in the Mea She'arim neighborhood, snarling traffic in the area, Jerusalem police spokesman Shmuel Ben-Ruby said. [...]

Wednesday, July 15, 2009

Neturei Karta & Iran!



And Hamas

Assisted suicide debate in England


NYTimes

LONDON — The controversy over the ethical and legal issues surrounding assisted suicide for the terminally ill was thrown into stark relief on Tuesday with the announcement that one of Britain's most distinguished orchestra conductors, Sir Edward Downes, had flown to Switzerland last week with his wife and joined her in drinking a lethal cocktail of barbiturates provided by an assisted-suicide clinic.

Although friends who spoke to the British news media said Sir Edward was not known to have been terminally ill, they said he wanted to die with his ailing wife, who had been his partner for more than half a century.

The couple's children said in an interview with The London Evening Standard that on Tuesday of last week they accompanied their father, 85, and their mother, Joan, 74, on the flight from London to Zurich, where the Swiss group Dignitas helped arrange the suicides. On Friday, the children said, they watched, weeping, as their parents drank "a small quantity of clear liquid" before lying down on adjacent beds, holding hands.

"Within a couple of minutes they were asleep, and died within 10 minutes," Caractacus Downes, the couple's 41-year-old son, said in the interview after his return to Britain. "They wanted to be next to each other when they died." He added, "It is a very civilized way to end your life, and I don't understand why the legal position in this country doesn't allow it." [...]

Living together first - can ruin marriage


Fox News

Couples who shack up before tying the knot are more likely to get divorced than their counterparts who don't move in together until marriage, a new study suggests.

Upwards of 70 percent of U.S. couples are cohabiting these days before marrying, the researchers estimate.

The study, published in the February issue of the Journal of Family Psychology, indicates that such move-ins might not be wise.

And it's not because you start to get on one another's nerves. Rather, the researchers figure the shared abode could lead to marriage for all the wrong reasons.

"We think that some couples who move in together without a clear commitment to marriage may wind up sliding into marriage partly because they are already cohabiting," said lead researcher Galena Rhoades of the University of Denver.

Couples might also be nudged into nuptials because of a joint lease or shared ownership of Fido — along with other practicalities.[...]

Shoteh - How defined /psychology or behavior?


Shalom Reb Daniel Eidensohn,

I was directed to you by a Rav who said you are a psychologist and a talmid chochom who has thought a great deal about the topic matter I would like to bring to your attention and get your opinions on.

Basically, my question is would you consider a person who thinks perfectly rationally, but who is prevented from acting accordingly because of severe OCD (on the level of Howard Hughes) and psychotic paranoia, to be a shoteh according to halachah?

This is a real-life scenario as the person in question absolutely exists and they have been diagnosed by a board certified psychiatrist with those mental illnesses.

Thank you for your time and I very much look forward to your feedback.

RS


Tuesday, July 14, 2009

Obama's Stimulus Plan - failing

Time Magazine

The $787 billion stimulus plan is turning out to be far less stimulating than its architects expected.

Back in early January, when Obama was still President-elect, two of his chief economic advisers, and leading proponents of a stimulus bill, predicted that the passage of a large economic-aid package would boost the economy and keep the unemployment rate below 8%. It hasn't quite worked out that way. Last month, the jobless rate in America hit 9.5%, the highest level it has reached since 1983. (See 10 ways your job will change.)

The two advisers who wrote the paper, Christina Romer and Jared Bernstein, went on to land key jobs in Obama's Administration. Romer is the head of Obama's Council of Economic Advisers, Bernstein is the chief economist and economic-policy adviser to Vice President Biden. And the stimulus bill that both economists championed became law in mid-February. What has not come to pass, however, is the boom in job creation that Romer and Bernstein predicted. A little over a month ago, the Administration said the stimulus bill had created or saved 150,000 jobs. That's a far cry from the 3 million to 4 million jobs that Romer and Bernstein foresaw back in January.[...]

EJF's hilchos geirus program - what is it's purpose?

It has been claimed by Kanoimpogimbo that his community is being destroyed by rabbis as the result of EJF's welcoming attitude toward interfaith couples. The question is whether EJF in fact encourages the proselytizing of non-Jews who are dating Jews and encourages non-Jews to attend Torah lectures or that these rabbis who are participating in EJF hilchos geirus program have serious misunderstood EJF. Perhaps Roni could explain the purpose of the hilchos geirus program and what it teaches. If in fact these rabbis have misunderstood it, it is obviously necessary to inform R' Tropper that the goals of EJF - in least in this instance - are seriously misunderstood and that he needs to make sure the participants properly understand it. Below is the contract that participants sign. Perhaps R' Tropper should write a public letter condeming their attitude and I would be glad to pass it on and/or publicize it.

Agunos - Fairness and halacha

JPost

Susan Weiss, founding director of the nonprofit Center for Women's Justice, will never forget the day in 2000 when a 36-year-old mother of five walked into her office and pleaded with the New York-born lawyer to help her fight for a divorce.

"She'd been trying to obtain one for more than 10 years," recalls Weiss, a Jerusalem-based mother of five, who in June received an award from the Israel Bar Association for her work in helping agunot or chained women, whose husbands refuse them a get (divorce).

"The rabbinic court had ordered the husband to give a get and to pay child support, but he was still refusing," she continues, adding that the husband had invoked an ancient Jewish law where he claimed to be willing to divorce but only based on certain conditions.

"He said he would divorce her but that she had to waive all her rights to child support," remembers Weiss. "[The rabbinic judges] said that if she did not agree to his demands, then the fact she did not yet have a divorce was her own fault. When she asked the judge how she would be able to support herself and her children if the husband did not pay some form of child support, the rabbis said, 'Go to the haredi community, they will support you there.'"[...]

Monday, July 13, 2009

Supreme court slams acquital of forgiven yeshiva student


Jpost JPost2

The Supreme Court on Monday harshly criticized Jerusalem District Court judge Moshe Drori for his decision not to convict a yeshiva student who ran over Ethiopian-Israeli parking lot cashier Noga Zoarish. The decision was apparently made in order not to harm the man's chances of being appointed as a judge in the rabbinic courts.

"This is a very severe incident. I read the district court decision and did not understand how the yeshiva student was not convicted, it is inconceivable," Justice Edmund Levy said.

Levy also questioned the sincerity of the perpetrator's remorse and public apology to Zoarish, which was one of the grounds for Drori's acquittal, pondering why he expressed no such sentiments while being interrogated by police.

"He was involved in such a severe incident and expressed no remorse. That should also be taken into account when one decides to pave the way for him becoming a rabbinic judge," Levy said.

Levy backed the prosecution's request to remove the gag order on publishing the man's name. "It's unacceptable that he be treated favorably just because he could potentially be appointed as a rabbinic judge. Why does he need to remain anonymous?" he said.

The State Prosecution launched an appeal against the acquittal Monday, and during the court session, Zoarish burst into tears.

"He asked me for forgiveness in court, and I forgave him," she said, referring to the Jerusalem District Court hearing during which the student was acquitted. "But his apology wasn't genuine."[...]