‘In world’s view, Palestinians are the weaker side’: Inside Israel’s PR war

 https://www.timesofisrael.com/in-worlds-view-palestinians-are-the-weaker-side-inside-israels-pr-war/

 “But self-damaging Israeli hasbara makes it so easy for him, for example with the ‘before and after’ IDF Instagram post he cited celebrating the demolition of the Gaza media tower — what he called the ‘triumphant meme.’ And most substantively, Israel leaves the door wide open to its critics, and dismays its supporters, by failing to effectively explain, in real time, when things go wrong.”

The one question Tucker Carlson won't answer

 https://edition.cnn.com/2021/05/19/opinions/tucker-carlson-vaccine-opinion-reiner/index.html

 But while Carlson has posed countless uninformed and misleading questions to cast doubt on the safety and efficacy of Covid-19 vaccines, there is one question that he has not answered: Has he been vaccinated against Covid? (Fox News did not immediately respond to my request for comment.)

House approves commission to probe Capitol riot

 https://www.israelnationalnews.com/News/News.aspx/306491

 The US House of Representatives on Wednesday passed a bill to establish a commission to investigate the January 6 attack on the Capitol.

Lawmakers passed the bill in a 252-175 vote, with 35 Republicans joining all Democrats in support, according to The Hill.

However, the legislation’s chances appear increasingly slim in the Senate after both Minority Leader Mitch McConnell (R-KY) and House Minority Leader Kevin McCarthy (R-CA) came out in opposition to the bill.

 Trump issued a statement on Tuesday night opposing the commission and calling out the top two GOP leaders.

"Republicans in the House and Senate should not approve the Democrat trap of the January 6 Commission. ... Republicans must get much tougher and much smarter, and stop being used by the Radical Left. Hopefully, Mitch McConnell and Kevin McCarthy are listening!" Trump said in the statement.

Protest against Greenblatt Kaminetsky fraud

 

Fact check: Trump lies that he was being 'sarcastic' when he talked about injecting disinfectant

 https://edition.cnn.com/2020/04/24/politics/fact-check-trump-disinfectant-sarcastic/index.html

President Donald Trump lied Friday when he said he was being "sarcastic" when he asked medical experts on Thursday to look into the possibility of injecting disinfectant as a treatment for the coronavirus.

Doctors and the company that makes Lysol and Dettol warned that injecting or ingesting disinfectants is dangerous. But when Trump was asked about the comments during a bill signing on Friday, he said, "I was asking a question sarcastically to reporters like you just to see what would happen."

He then suggested he was talking about disinfectants that can safely be rubbed on people's hands. And then he returned to the sarcasm explanation, saying it was "a very sarcastic question to the reporters in the room about disinfectant on the inside."

A reporter noted that he had asked his medical experts to look into it. Trump responded: "No, no, no, no -- to look into whether or not sun and disinfectant on the hands, but whether or not sun can help us."

Facts First: Trump was not being "sarcastic" on Thursday when he raised the possibility of injecting disinfectant. There was simply no indication that he was being anything less than serious. He was also wrong Friday when he denied he had asked the medical experts to "check" the idea of disinfectant injections; he was looking at them at the time. And he did not mention hands during his Thursday remarks.

White House claims Trump just joking when he said he ordered COVID testing slowdown

 https://abcnews.go.com/Politics/white-house-claims-trump-joking-ordered-covid-testing/story?id=71389171

 The White House said Monday that President Donald Trump was speaking only in “jest” when he said at Saturday night’s rally that he told officials to slow down testing for the coronavirus and that he had not actually ordered anyone to do so.

"No, he has not directed that," White House press secretary Kayleigh McEnany said in an exchange with ABC News’ Ben Gittleson in Monday’s press briefing and added that "any suggestion that testing has been curtailed is not rooted in fact."

"It was a comment that he made in jest," she also said.

Biden ripped for joking about running over reporter who asked about Israel

 https://nypost.com/2021/05/19/joe-biden-ripped-for-joking-about-running-over-reporter/

 Biden made the questionable quip Tuesday from behind the wheel of the new F-150 Lightning electric pickup truck when a reporter asked if she could ask “a quick question on Israel … since it’s so important?”

“No, you can’t,” Biden replied bluntly. “Not unless you get in front of the car as I step on it.”

החסיד שחיבר את 'ישראל והזמנים' נפטר בחג השבועות

 https://www.bhol.co.il/news/1223043

 

 

 

 

 

 

 

 

 

 

במוצאי חג השבועות ליוו בירושלים למנוחות את הסופר הרה"ח ר' דוד רוסוף זצ"ל מחבר ספרים רבים שעסק בתורת הקבלה בישיבת 'שער השמים' ונפטר לבית עולמו לפני צאת חג השבועות 

The War On Critical Race Theory Continues As Some Call It Anti-White

 https://www.forbes.com/sites/janicegassam/2021/05/09/the-war-on-critical-race-theory-continues-as-some-call-it-anti-white/?sh=cd4f573a7829

 What’s interesting to note is that the CRT backlash is not just coming from white conservatives in southern and rural parts of the U.S. Some of the CRT pushback stems from those who are most impacted by racialized systems. Recently, South Carolina Senator Tim Scott, who also happens to be the only Black Republican in the Senate, remarked that “America is not a racist country.” And just days ago, Vernon Jones, a Republican gubernatorial candidate in the state of Georgia, debated academic and political commentator Dr. Marc Lamont Hill on whether CRT should be taught in schools. Jones tweeted “it’s time for our schools to stop teaching our kids to hate America.” CRT criticism is not just in the U.S. Activist and educator Constanza Eliana Chinea discussed the global CRT backlash in a recent Instagram live conversation. Chinea mentioned British politician Kemi Badenoch, who has been an outspoken opponent of CRT. Badenoch stated that she felt that CRT authors actually want a “segregated society.” She also shared that adopting a mindset that Black people are victims simply because of their skin color is “poisonous for young people.” There has been similar pushback in France, where anti-racism educators and activists are being accused of “threatening the values of the republic.” In Australia there have also been attacks on CRT, with many touting CRT as being “anti-white.” The increased wave of backlash against CRT is a direct result of the heightened support for Black Lives Matter following the murder of George Floyd, explained Chinea in her Instagram live video.

 

Biblical slavery and Morality

This is relevant to the article about Commonsense Morality

 link for the full text of the article

Excerpts from "Orthodox Approaches to Biblical Slavery" by Gamliel Shmalo - which appeared in The Torah u-Maddah Journal  Volume 16 2012-2013

Recent popular and aggressively anti-religious books have high­lighted the Bible's sanctioning of slavery as evidence of the Bible’s immorality.' One striking example can be found in a bestselling and deliberately provocative book by journalist, author, and political commentator Christopher Hitchens, who argues that the ethics of the Bible lead the sensitive modern thinker not so much to atheism as to "anti-theism:"

By this I mean the view that we ought to be glad that none of the religious myths has any truth to it, or in it. The Bible may, indeed does, contain a warrant for trafficking in humans, for ethnic cleansing, for slavery, for bride-price, and for indiscriminate massacre, but we are not bound by any of it because it was put together by crude, uncultured human mammals.' 

 Given the enormous outrage and repulsion that the modern Western world feels toward slavery, arguments like Hitchens' find fertile ground.

Not all readers of the Bible have been moved to throw down an atheist gauntlet in the manner of Hitchens. Recent progressive theologians point to biblical slavery, along with animal sacrifice and the prohibition against homosexuality, as a moral anachronism that the Western world has out­ grown. Unlike atheist critics, these progressive theologians are unwilling to reject their biblical traditions outright; in fact, they claim to take much inspiration and guidance from these traditions.

Nevertheless, they find so many gaps between their modern moral sensitivities and the particular commandments and institutions of the Bible that their divergence from those institutions appears systemic. For example, in an article supporting the concept of single-sex marriage, Reform rabbi Devon Lerner points to biblical slavery as a basis for concluding that "Our world is very different from the world of the biblical times, and so all of our religious practices and interpretations of the Bible have necessarily changed and evolved through the centuries."

Orthodox Judaism has its share of morally sensitive thinkers, and they also have had to deal with the Western outrage over biblical slavery; naturally, in order to remain Orthodox, they have not been moved, as Hitchens was, to reject the Bible as primitively mammalian. They are therefore left with the task of resolving the conflict between the modern moral outcry against slavery and the Bible's obvious sanction of the institution. Among Orthodox Jewish thinkers of the modern period, several creative-and sometimes mutually exclusive-approaches to this contradiction have emerged. Some have reinterpreted the biblical system in order to render it less offensive; others have questioned the moral superiority of the anti-slavery position; still others see biblical slavery as one of a few ephemeral accommodations to particular historical circumstances that the Western world has thankfully outgrown. This paper will examine these Orthodox approaches. […]

Rav S. R. Hirsch (Shemos 12:44): The consideration of certain circumstances is necessary, correctly to understand the fact that the Torah presupposes and allows the possession and purchase of slaves from abroad to a nation itself just released from slavery. No Jew could make any other human being into a slave. He could only acquire by purchase people who, by then universally accepted international law, were already slaves. But this transference into the property of a Jew was the one and only salvation for anybody who, according to the prevailing laws of the nations, was stamped as a slave. The terribly sad experiences of even the last century (Union, Jamaica 1865) teach us how completely unprotected and liable to the most inhuman treatment was the slave who in accordance with the national law was not emancipated, and even when emancipated, wherever he was, looked upon as still belonging to the slave class, or as a freed slave."

  ============================ 

Netziv accepts slavery as being in the moral and religious interest of the pagan. While R. Hirsch and R. Uziel reinterpret the laws of slavery and then show how purchase by a Jew is to the existing slave's benefit, Netziv justifies the entire institution of slavery by appealing to the religious benefit any gentile would derive from joining the nation of Israel, even in the limited and restrictive role as a slave. [….] Sometimes, Netziv claims, slavery is the only way to help a vulgar person find positive religious expression in his life. For example, when discussing the curse of Ham, the son of Noah, Netziv writes that slavery fits the nature of Ham and his descendants. His comments are a response to the fact that although Noah cursed only Ham with slavery, many descendants of Shem and Japheth have also been enslaved, while at the same time many of descendants of Ham remain free. […] The modern moralist accepts personal autonomy and liberty as sacrosanct. In the conception of Netziv, however, the imposition of moral standards and monotheism is far more important, since only through moral practice and monotheist belief can any person fulfill his purpose on earth and return his soul to its divine source. Morality and monotheism accepted autonomously may be the ideal, but for a corrupt Ham and his descendants-both figurative and literal-a regulated and merciful system of slavery is a clear second best. One who views slavery only as a social institution may certainly find it terrible, and a Bible that supports it immoral; but Netziv, who sees slavery as a vehicle through which the pagan may participate to some degree in the covenant and commandments of Israel, justifies the sacrifice of personal liberty as worthwhile." […]

 R. Abraham Yizhak Ha-Kohen Kook (1865-1935) was a close student of Netziv, and like his teacher, he unapologetically accepts slavery as just when controlled by the divine laws of the Bible and when practiced within the context of a merciful and moral society." R. Kook's acceptance of slavery is based on the premise that human beings are naturally and inevitably unequal-not in moral terms, as in the conception of Netziv, but rather in physical and economic terms. R. Kook argues that in order to prevent the strong from exploiting the weak, employers should be given an economic interest in the welfare of their workers, and this is best achieved when the latter are treated as property. R. Kook cites the contemporary predicament of coal miners who, as free laborers, worked (and often still work) under horrible and sometimes tragic conditions. Were the mine owners to have an economic property interest in each individual worker, R. Kook argues, the owners would surely care for them better. When slavery is regulated by the laws of the Torah (which R. Kook understands to include not just the Bible but the oral tradition as well), the institution of slavery may, in fact, be the most merciful mode of life for such workers. Only when slave owners are cruel does the institution become monstrous; under such circumstances, it is better that there should be no slaves at all.

R. Kook is of the opinion that the laws of slavery are a noble, if not ideal, solution to a less than perfect economy. The ideal solution presumably would be merciful labor laws fulfilled by merciful people. Jewish law, however, recognizes that in reality, people will act in a way that is exploitative, and the Bible deals with this sad reality by prescribing slavery as one solution. As previously noted, however, in a world where people take cruel advantage, it is better to do away with that institution entirely. R. Kook's approach to slavery echoes his approach towards other Jewish laws-they are directed at people who are basically righteous, but who still have the human failings of a pre-messianic age. […] ==============================

Like Netziv, R. Dessler [4:247] notes that the source of slavery is rooted in the biblical Ham's moral corruption. Noah's reaction to Ham's act of violence, according to R. Dessler, indicates that the institution of slavery was in­ tended to enable a "small" person to perfect himself by becoming a "vessel for a great" person." Nevertheless, like R. Kook, R. Dessler disavows the practical utility of slavery in his contemporary world. He explains that over the course of history, the originally constructive relationship between slave and master changed for the worse, so that the relationship became defined less by moral superiority and more by inequalities of power in which the weak became the slaves of the strong. The powerful tried to justify their exploitation by taking on the external trappings of moral superiority-gentility and superficial manners-but these gestures were empty and often hypocritical. Ultimately, the slaves threw off their yokes to become the dominant cultural force themselves, sadly lacking not only moral excellence but even shallow manners.

 R. Dessler's explanation traces a history of ethical degeneration, from true moral leadership to exploitation supported by superficial and hypocritical moralizing and from empty exploitation to bald immorality. Without question, the world should be freed from the grip of hypocritical masters, moralizers, and imperialists, but in practice, we have found ourselves in an even worse state. While R. Hirsch views emancipation as a step along the road of social progress, R. Dessler sees it as just the opposite. This description of slavery parallels his general perspective on historical degeneration, yeridat ha-dorot;" a perspective grounded in classical rabbinic literature39 which defines, to some degree, more right-wing Orthodoxy." Modern man rages against slavery because he knows it only in its corrupted and cruel form. Were we to witness this institution as the Bible intended for it to be practiced, for the physical (R. Kook) or moral/spiritual (R. Dessler or Netziv) benefit of the slave, even modern man would agree that this is a useful institution.

The moral outrage that modern thinkers share against slavery has elicited widely different responses to the moral status of biblical slavery. Not only are there differences between the religious and the anti-religious, but there are differences even within the ranks of Orthodox Jewry. This subject highlights various Orthodox perspectives on history: some Orthodox thinkers lament the loss of a potentially valuable social instrument due to the moral decline of society throughout history, while others point to emancipation as a sign of moral progress. Even more centrally, our examination of the topic shows the varying degrees to which Orthodox thinkers acknowledge the moral values of their contemporary society and the different models with which they confront those values. Some are more apologetic, limiting biblical slavery so that it conforms to modern conceptions. Others assert that the Bible contains moral accommodations that society has transcended. Interestingly, even conservative thinkers-who justify slavery by pointing to the social, economic, moral, and spiritual benefits it gives to the weak and the vulgar-may have been moved by modern conceptions to justify slavery in accordance with those conceptions.

Accepting that only a direct benefit to the slave himself could be an acceptable justification for enslavement, almost all would agree that the practical application of this once normative institution would be unthinkable today. Of course, the most conservative rabbis might argue that their approaches are informed only by unchanging biblical values, that their views have always been the Jewish view [55. Indeed, among the great medieval Jewish thinkers, slavery for life was justified based on the religious needs of the Jewish master, a position that I have not found among the modern commentators. See, for example, Sefer ha-Hinnukh, commandment 347, "To work a Canaanite slave forever."] , and that they have not been influenced by modern notions of egalitarianism. These claims would have to be tested by a comparative study of the talmudic and medieval rabbinic literature on this subject - a study that would beyond the scope of this paper.

The War on Critical Race Theory

 http://bostonreview.net/race-politics/david-theo-goldberg-war-critical-race-theory

 What do all these attacks add up to? The exact targets of CRT’s critics vary wildly, but it is obvious that most critics simply do not know what they are talking about. Instead, CRT functions for the right today primarily as an empty signifier for any talk of race and racism at all, a catch-all specter lumping together “multiculturalism,” “wokeism,” “anti-racism,” and “identity politics”—or indeed any suggestion that racial inequities in the United States are anything but fair outcomes, the result of choices made by equally positioned individuals in a free society. They are simply against any talk, discussion, mention, analysis, or intimation of race—except to say we shouldn’t talk about it.

President Trump Has Attacked Critical Race Theory. Here's What to Know About the Intellectual Movement

 https://time.com/5891138/critical-race-theory-explained/

 In his speech at the National Archives Museum, the President posited that using critical race theory as a framework to consider the history of the U.S., including its use of slave labor, encourages “deceptions, falsehoods and lies” by the “left-wing cultural revolution.”

“Students in our universities are inundated with critical race theory,” he said. “This is a Marxist doctrine holding that America is a wicked and racist nation, that even young children are complicit in oppression, and that our entire society must be radically transformed. Critical race theory is being forced into our children’s schools, it’s being imposed into workplace trainings, and it’s being deployed to rip apart friends, neighbors, and families.”

Republicans' dishonest war against 'critical race theory'

 https://theweek.com/articles/982474/republicans-dishonest-war-against-critical-race-theory

 For years now, conservatives have been spinning a narrative that the left is trying to destroy academic freedom. Easily "triggered" liberal "snowflakes" on campus are too sensitive to the rigorous arguments of speakers like Milo Yiannopolis and Ben Shapiro, and so "woke mobs" shout them down instead of engaging with their facts and logic.

It's a load of nonsense. But meanwhile, conservatives (naturally) are waging an actual assault on academic freedom. They are whipping up a frenzied moral panic about something they call "critical race theory," attempting to use state power to muzzle left-wing academics and suppress the study of history and racism, which they intend to supplant with their own delusional propaganda.

 The conservative picture of "critical race theory" bears no resemblance whatsoever to reality. Much like "cancel culture," which is now just a mindless catchphrase conservatives use to deflect blame for anything from trying to overthrow the government to stuffing a racehorse full of steroids, their version of "critical race theory" is a made-up bogeyman being used to whip up a screeching panic among the conservative base so as to suppress honest discussion about American history and racism.

 

The GOP’s ‘Critical Race Theory’ Obsession

 https://www.theatlantic.com/politics/archive/2021/05/gops-critical-race-theory-fixation-explained/618828/

 Most legal scholars say that these bills impinge on the right to free speech and will likely be dismissed in court. “Of the legislative language so far, none of the bills are fully constitutional,” Joe Cohn, the legislative and policy director of the Foundation for Individual Rights in Education, told me, “and if it isn’t fully constitutional, there’s a word for that: It means it’s unconstitutional.” This does not appear to concern the bills’ sponsors, though. The larger purpose, it seems, is to rally the Republican base—to push back against the recent reexaminations of the role that slavery and segregation have played in American history and the attempts to redress those historical offenses. The shorthand for the Republicans’ bogeyman is an idea that has until now mostly lived in academia: critical race theory.