Nedarim (81a) Be on guard against scabs; take good care to study in company and be heedful not to neglect the children of the poor, for from them Torah goes forth, as it is written, The water shall flow out of his buckets meaning, from the poor amongst them goes forth Torah. And why is it not usual for scholars to give birth to sons who are scholars? — Said R. Joseph, That it might not be maintained, The Torah is their legacy. R. Shisha, the son of R. Idi, said: That they should not be arrogant towards the community. Mar Zutra said: Because they act high-handedly against the community. R. Ashi said: Because they call people asses. Rabina said: Because they do not first utter a blessing over the Torah.
Friday, August 30, 2024
Poverty and Righteousness
Eruvin (41b) Three matters cause a person to act against his own will and the will of his Maker, and they are: Gentiles, and an evil spirit, and the depths of extreme poverty. What is the practical halakhic difference that emerges from this statement? It is significant as it teaches one to request mercy for people who suffer from those…
Winning Arguments
Ramban (Introduction to Milchemes HaShem): For those who look at my sefer, don’t say in your heart that all my responses to the Baal HaMeor are in my eyes absolutely correct and obviously true and would therefore force everyone to acknowledge them. For everyone who studies our Talmud is well aware that concerning disputes between the commentaries that there are no absolute proofs or absolutely unanswerable questions. In fact, in this area of wisdom, things are not clear and unambiguous as we find in mathematical proofs. The main effort is to show that one position is more likely and more reasonable than the alternatives - rather than to show that one is entirely correct and the other is entirely wrong.
US Army rebukes Trump campaign for incident at Arlington National Cemetery
The US Army issued a stark rebuke of former President Donald Trump’s presidential campaign over the incident on Monday at Arlington National Cemetery, saying in a statement on Thursday that participants in the ceremony “were made aware of federal laws” regarding political activity at the cemetery, and “abruptly pushed aside” an employee of the cemetery.
Thursday, August 29, 2024
5 Palestinian gunmen, including top commander, killed by IDF at West Bank mosque
Islamic Jihad chief in Tulkarem area among dead; another operative detained; two soldiers hurt; Palestinian death toll since start of operation rises to 17
Israel kills one of most wanted West Bank commanders as operation continues
https://www.washingtonpost.com/world/2024/08/29/israel-operation-west-bank-gaza-war/
Israel’s military said it killed a prominent Palestinian militant commander as a major operation in the West Bank — which appeared to be one of the largest in the occupied territory in recent years — continued into a second day.
Sticks and Stones: Insults and How We React To Them
Not long ago, I was studying a passage in the daily daf in Masechet Gitin (37b) when I came across a passage which also appears in tractate Shabbat 88b. As I stared at the words of the passage, I felt myself transported to a different time and place. The words before me, with their powerful and profound message, brought to mind my grandfather’s comment on this passage. My grandfather, Rabbi Bezalel Zev Shafran, authored the renowned Shelot U’tshuvot R’baz. It is a Sefer my father often counseled me and my siblings to study, telling us “teayenu ba’sefer shel saba”, to “…look into Saba’s sefer”.
“Our Rabbis taught: Those who are insulted ne’elavin but do not insult, hear themselves reviled shomeim cherpasan without responding, act through love and rejoice in suffering, regarding them the verse states: ‘But they who love Him as the sun goes forth in its might’ Judges 5:31”
Did Trump’s campaign break the law at Arlington National Cemetery?
https://www.washingtonpost.com/politics/2024/08/28/trump-arlington-national-cemetery-law-explained/
“While the families’ statement that they invited and approved of the campaign photographer’s presence in Section 60 may soften the remarkable cynicism and crass behavior of the Trump campaign in the eyes of some people,” McElya said, “the law does not give them the authority to sanction campaign photography.”
Gold Star Father: Trump Exploited Sacred Ground for His Ego
But Kahn remembers reports of a question Trump asked on Memorial Day of 2017 in Section 60, the burial place for those who died in Afghanistan and Iraq. Trump was standing next to retired Marine Gen. John Kelly, at the time his homeland security secretary and subsequently the White House Chief of Staff. The surrounding tombstones included the one for Kelly’s son, Marine 1st Lt. Robert Kelly, who had stepped on a land mine in 2010.
“I don’t get it. What was in it for them?” Trump reportedly asked.
Kelly has since confirmed that account, along with remarks Trump reportedly made in France when explaining why he did not want to visit the resting place of 1,800 American Marines who died during World War I. He reportedly called them “losers” and “suckers.”
“He has proven his disrespect,” Khan noted on Wednesday. “Somebody needs to ask him, ‘You have shown that contempt multiple times and yet again, you go there.’”
'Furious': Veterans slam Trump team's altercation at Arlington National Cemetery
Wellman said Trump's desire to honor the fallen still had to conform with the law. "There's an actual federal law on the books saying it cannot be used political purposes," he told USA TODAY. "The families put out a statement saying, 'Oh no, we authorized it.' They don't get that right. The families don't get the right to make decisions for the other people buried there."
Tuesday, August 27, 2024
Hostage Qaid Farhan Al Qadi rescued from Gaza
https://www.israelnationalnews.com/news/395248
It was cleared for publication that today, (Tuesday), the IDF and ISA rescued the hostage Qaid Farhan Al Qadi, aged 52, from Rahat, who was abducted by the Hamas terror organization into the Gaza Strip on October 7th, in a complex operation in the southern Gaza Strip.
The Story of Elijah and the Prophets of Baal on Mount Carmel
Knowing exactly what was going through their minds, Elijah continued. He asserted the fact that he alone had publicly remained faithful as a prophet to G‑d, while standing right there were hundreds of prophets of Baal. But he was ready to go to the test. Elijah proposed that two sacrifices should be brought, and the god who would answer the call by sending a fire to consume it, He would be deemed the true god. The people eagerly agreed.
Diabetes took over her life, until a stem cell therapy freed her
https://www.washingtonpost.com/health/2024/08/26/diabetes-stem-cell-therapy-insulin-success-story/
Despite the promise, the therapy developed by Vertex Pharmaceuticals remains in early stages, and many experts consider it a major step forward, not the finish line.
Monday, August 26, 2024
Torah Study provides Parnossa
Sefer Chasidim (309) All those who are constantly learning Torah, G-d sends His angels to him to bring him all his needs and that is why Torah is described as bread
Rav Yaakov Emden(Migdal Oz): You won’t find a person who is engaged in studying Torah for the sake of Heaven who does not become great and wealthy. If you try refuting this with the verse in Koheles (9:11) that “the wise don’t have bread” – that is only referring to secular scholars. It is not referring to those who are accomplished Torah scholars. And this that we find that there are some of our holy scholars who are poor such as Rabbi Chanina ben Dosa…one should not make the mistake and say that they were unable to find a respectful livelihood – rather the reason that they were poor is because they didn’t want to benefit from their status as Torah scholars … This is quite obvious and certain. There is no question that if Rabbi Chanina ben Dosa and his colleagues wanted they could have been wealthy. They also did not want to interrupt their Torah study even for a moment in order to be involved in work or a trade because of their great love and desire for Torah. Therefore it was with their desire and free choice they bore poverty and lovingly accepted their suffering. However if they wanted to benefit then the option of enjoying wealth was always available and if they wanted to they could have avoided suffering. This of course is true only as long as they studied Torah purely for the sake of Heaven which gives merit to many things which are detailed in the 6th chapter of Avos.
Maharal (Tiferes Yisroel 11:1-2) A person will not acquire success through wisdom, but only through adherence to G-d. And therefore the question is why man will not gain eternal success by knowing the wisdom that stands on natural means, or the knowledge of the celestial spheres, or the angels that are called 'the separate forms'. Rather success is obtained by learning the Torah laws of damages and the halachic differences between a stove and an oven and other Torah laws. In fact success does not come from worldly knowledge but only by clinging to G-d
Nefesh HaChaim (01:08) ‘You shall gather in your grain...’. What does it come to teach us in light of what is written in Yehoshua 1: ‘This book of the Torah shall not cease from your mouth...’? Could the words be taken literally, to teach: ‘“you shall gather in your grain”—‘behave in them per the ways of the world’—these being Rabbi Yishmael’s words? Rabbi Shimon Bar Yochai said: ‘Is it possible that a person should plow when it’s the season for plowing... what will then become of Torah?’ Rather, when Israel does G-d’s will, their labors are performed by others for them...; and when Israel doesn’t do G-d’s will, they perform their own labor, as it is said “And you shall gather in your grain...”’.”
Netziv (Shemos 16:23) And all the manna that is left put aside for future use This was to show future generations that G-d helps those who give their lives to give priority to Torah study over earning a living
Rabbeinu Yonah (Avos 03:05): Anyone who accepts the yoke of Torah upon himself, they lift from him the yoke of government: G-d guards from every bad thing the one who makes his Torah study primary and his work flexible, so that he not have to refrain from Torah study. That is because the work of the tzadik receives blessing and he rejoices with whatever he gets. He is therefore not required to do much work for the needs of his livelihood.
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