Prophesy ended?

 Our Rabbis taught: Since the death of the last prophets, Haggai, Zechariah and Malachai, the Holy Sanhedrin (11a) Spirit [of prophetic inspiration] departed from Israel; yet they were still able to avail themselves of the Bath-kol.13 Once when the Rabbis were met in the upper chamber of Gurya's14 house at Jericho, a Bath-kol was heard from Heaven, saying: ‘There is one amongst you who is worthy that the Shechinah15 should rest on him as it did on Moses, but his generation does not merit it.’ The Sages present set their eyes on Hillel the Elder. And when he died, they lamented and said: ‘Alas, the pious man, the humble man, the disciple of Ezra [is no more].’

       Once again they were met in the upper chamber at Jabneh, and a Bath-kol was heard to say: ‘There is one amongst you who is worthy that the Shechinah should rest on him, but his generation does not merit it.’ The Sages present directed their gaze on Samuel the Little. And when he died, they lamented and said: ‘Alas! the pious man, alas! the humble man, the disciple of Hillel [is no more].’ Samuel the Little also said shortly before he passed away: ‘Simeon16 and Ishmael17 will meet their death by the sword, and his friends18 will be executed; the rest of the people will be plundered, and many troubles will come upon the world.’ The Rabbis wished to use the same words of lamentation for R. Judah b. Baba;19 the troublous conditions of the time, however, did not permit it, for no funeral orations were delivered over those who were martyred by the [Roman] Government.20

       Our Rabbis taught: A year cannot be intercalated unless the Nasi sanctions it. It once happened that Rabban Gamaliel was away obtaining permission from the Governor in Syria21 , and, as his return was delayed, the year was intercalated subject to Rabban Gamaliel's later approval. When Rabban Gamaliel returned he gave his approval with the result that the intercalation held good.