Early Divorce for "trivialities" amongst Orthodox Jews

crosscurrents  Rabbi Yitzchok Adlerstein

Shaya Ostrov, an Orthodox marriage counselor, relates how he was told recently by someone he was counseling, “So what if I get divorced? Most of my friends already are, and they’re waiting for me to join them.” And this from a young kallah: “I’m not thrilled by his looks, and I don’t see why I should settle. Most of my friends have broken engagements and seem to be doing just fine. According to Rabbi Weinberger, a shocking percentage of the young divorces are over “trivialities,” not triggered by the serious issues that typically compromise marriages of middle-aged couples, such as familial trauma, unremitting financial pressure, or an affair. As an example of such “trivialities,” Shaya Ostrov cites a young kallah from a “heimish” background who decided her chosson was too boring because he did not fully appreciate her love of bungee jumping.

Rabbi Doniel Frank points out [that] for those couples who have not navigated the developmental stages leading to young adulthood, expanded pre-marital training will be neither welcome nor engaging, and is unlikely to have much impact. More and more of our young people have not passed those stages. In an era in which social scientists speak of a period of “emerging adulthood” (which resembles an extension of the teenage years) into the late twenties, it is hardly surprising that the Orthodox community should have been adversely affected, and with particularly tragic results due to the societal norm of comparatively early marriage.
As noted by Dr. Yitzchak Schechter and others, too many Orthodox young people enter marriage with unrealistic expectations of instantaneous bliss and without any commitment to the hard work necessary to build and sustain a marriage. They have never had to work hard for anything in their lives or been forced to deal with situations outside of their “comfort zone.”

Shmuli Margulies, the founder of MESILA, an organization that trains individuals and families in issues connected to money management, points out that even the basic principle of financial education – a person’s spending is determined by his income – is unfamiliar to many young couples. Spending decisions are dictated more often by what their friends and neighbors have than by what they can afford.
But the problem goes deeper than that many of our children are spoiled and overprotected, argues Rabbi Frank. Many Orthodox young people have never adequately developed a sense of their own individuality (Rabbi Yaakov Kamenetsky once described every yeshiva as, to a greater or lesser extent, a “S’dom bed,” in which students are cut to the needs of the institution). And this lack of self-knowledge is expressed in deficits in their ability to make decisions, set goals, establish priorities, and plan for the future – all of which are crucial to a successful marriage. When it comes to shidduchim, they have long lists of what they want but a much weaker sense of what they have to offer a spouse.

As summed up by Dina Schoonmaker’s title “Marriage Preparation Begins at Age Two,” children must learn early in life that their emotional state need not be determined by whether they attained some desired object or not, and taught techniques in controlling their emotional states.