Britain's Hidden Orthodox Child Abuse - Channel 4 Video

London chareidim respond to program http://daattorah.blogspot.co.il/2013/02/haredim-slam-tv-expose-on-sexual-abuse.html

Channel 4   A victim of child sex abuse in one of Britain's religious communities goes undercover to expose the way his community has for decades been dealing with paedophilia.

In a year-long investigation, other victims of child abuse from this closed community express their anger about the lack of justice caused by their leaders' misguided approach to dealing with the issue.

In some cases those brave enough to complain to the police about their abusers have even been harassed, spat at and ostracised by other community members.

This Channel 4 Dispatches special report also reveals that an alleged child abuser was allowed to continue working with children, despite complaints from his victim.

And other victims, frustrated by their inability to bring child abusers to justice, tell Dispatches they've threatened and attacked those they believe to be paedophiles.

Chazon Ish: Shielded from knowledge of Holocaust?!

Rabbi Grylak (Mishpacha Magazine (Jan 21, 2013)) defends Chareidi exemption from the army because they are providing greater protection through their Torah learning. He tells the following unbelievable story to support his thesis.

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As I write, I recall a story I heard from talmidim of the Chazon Ish some forty-five years ago, when I was collecting material for the biography Pe’er HaDor: the Chazon Ish was irate over the fact that, in order to spare him pain, his talmidim and family hid the facts from him about what was happening to the Jews of Europe under the Nazi reign of terror. When he learned the true extent of the disaster he blamed them for not informing him. His brother-in-law, Rav Shmuel Greineman, quotes him in his book on the Chafetz Chaim as saying that had he known, “Men nit gelozt” (We wouldn’t have let it happen).

What exactly the Chazon Ish meant by this remark, I cannot presume to say. But at the least, it indicates the strength of the Jewish belief in what Torah study can effect in this world.

Note the following assertions 1) Chazon Ish did not know what was happening in Europe during the Holocaust. 2) He didn't know because he was shielded from information which was common knowledge by his family and students 3) Furthermore he was upset when he found out the truth - not because he was shielded - but because he apparently could have stopped the Holocaust had he been aware of it!

This is shows the power of Torah learning!?

R Manis Friedman's problematic views of sexual abuse

Audio that is missing from the beginning of the video

Secret Squads enforce modesty in Williamsburg

NY Times    The rules are spoken and unspoken, enforced by social pressure but also, in ways that some find increasingly disturbing, by the modesty committees. Their power is evident in the fact that of the half dozen women’s clothing stores along Lee Avenue, only one features mannequins, and those are relatively shapeless, fully clothed torsos.

The groups have long been a part of daily life in the ultra-Orthodox communities that dot Brooklyn and other corners of the Jewish world. But they sprang into public view with the trial of Nechemya Weberman, a prominent member of the Satmar Hasidim in Brooklyn, who last week was sentenced to 103 years in prison after being convicted of sexually abusing a young girl sent to him for counseling. [...]

The details were startling: a witness for Mr. Weberman’s defense, Baila Gluck, testified that masked men representing a modesty committee in the Hasidic village of Kiryas Joel, N.Y., 50 miles northwest of New York City, broke into her bedroom about seven years ago and confiscated her cellphone. 

The Brooklyn district attorney, Charles J. Hynes, who prosecuted the Weberman case, has now received allegations that members of a modesty committee forced their way into a home in the borough, confiscating an iPad and computer equipment deemed inappropriate for Orthodox children, officials say. Allegations have also surfaced that a modesty committee threatened to publicly shame a married man who was having an affair unless he paid the members money for what they described as therapy.[...]

“There are quite a few men, especially in Williamsburg, who consider themselves Gut’s polizei,” said Yosef Rapaport, a Hasidic journalist, using the words for “God’s police.”

“It’s somebody who is a busybody, and they’re quite a few of them — zealots who take it upon themselves and they just enforce. They’re considered crazy, but people don’t want to confront them.” 

Police intimidation against social activists

Haaretz Editorial Last summer's protests drew hundreds of thousands of people who filled the streets and exercised their basic right to protest social injustice. The demonstrators did not merely make do with criticizing the situation, but put forward ideas for change. Never before had a civil protest left such a deep impression on the reality of our lives. The possibility that these demonstrations may return in the coming weeks apparently seems threatening to the powers that be, which are preparing for them.

Summoning prominent activists in those protests to be questioned by police in an effort to ascertain if and how they will act in the coming weeks is an illegitimate act. The summonses given to the activists did not state the purpose of the questioning; as the police itself admits, it was not a proper investigation of suspected crimes that were committed in the past or might be committed in the future, but an effort "to better prepare for the summer months." 

This attempt to collect information about the protests is not innocent. As the activists questioned tell it, the police warned them a month ago against "stretching the boundaries" and made it clear that at whichever events might be planned, they would be the first to be arrested. It looks as if the police had hoped that "marking" the protest leaders and scaring them would put a damper on efforts to renew the protests. In a society in which one is permitted to demonstrate, at least for now, such threats are not acceptable. 

Incest: Prevalence & challenges for society

The Atlantic   Here are some statistics that should be familiar to us all, but aren't, either because they're too mind-boggling to be absorbed easily, or because they're not publicized enough. One in three-to-four girls, and one in five-to-seven boys are sexually abused before they turn 18, an overwhelming incidence of which happens within the family. These statistics are well known among industry professionals, who are often quick to add, "and this is a notoriously underreported crime."

Incest is a subject that makes people recoil. The word alone causes many to squirm, and it's telling that of all of the individual and groups of perpetrators who've made national headlines to date, virtually none have been related to their victims. They've been trusted or fatherly figures (some in a more literal sense than others) from institutions close to home, but not actual fathers, step-fathers, uncles, grandfathers, brothers, or cousins (or mothers and female relatives, for that matter). While all abuse is traumatizing, people outside of a child's home and family—the Sanduskys, the teachers and the priests—account for far fewer cases of child sexual abuse.

To answer the questions always following such scandals—why did the victims remain silent for so long, how and why were the offending adults protected, why weren't the police involved, how could a whole community be in such denial?—one need only realize that these institutions are mirroring the long-established patterns and responses to sexual abuse within the family. Which are: Deal with it internally instead of seeking legal justice and protection; keep kids quiet while adults remain protected and free to abuse again. [...]

Given the prevalence of incest, and that the family is the basic unit upon which society rests, imagine what would happen if every kid currently being abused—and every adult who was abused but stayed silent—came out of the woodwork, insisted on justice, and saw that justice meted out. The very fabric of society would be torn. Everyone would be affected, personally and professionally, as family members, friends, colleagues, and public officials suddenly found themselves on trial, removed from their homes, in jail, on probation, or unable to live and work in proximity to children; society would be fundamentally changed, certainly halted for a time, on federal, state, local, and family levels. Consciously and unconsciously, collectively and individually, accepting and dealing with the full depth and scope of incest is not something society is prepared to do.

In fact society has already unraveled; the general public just hasn't realized it yet. Ninety-five percent of teen prostitutes and at least one-third of female prisoners were abused as kids. Sexually abused youth are twice as likely to be arrested for a violent offense as adults, are at twice the risk for lifelong mental health issues, and are twice as likely to attempt or commit teen suicide. The list goes on. Incest is the single biggest commonality between drug and alcohol addiction, mental illness, teenage and adult prostitution, criminal activity, and eating disorders. Abused youths don't go quietly into the night. They grow up—and 18 isn't a restart button.

Channel 4 film: Reporting abuse to police in London

channel4    [Update Program shown here Wednesday Jan 30]  An undercover investigation by Channel 4 Dispatches reveals that some rabbis in the Strictly Orthodox Jewish community forbid or discourage alleged victims of child abuse from going to the police.

There is no suggestion that child sex abuse is any worse in this religious community. However, the film exposes how the Strictly Orthodox, or Charedi, community's approach to child protection can leave children at risk and shield abusers from justice.

The programme, airing on Wednesday 30^th January on Channel 4, includes:

• Secret filming showing Rabbi Ephraim Padwa - who leads the Charedi community in London's Stamford Hill - instructing an alleged victim of child sexual abuse not to go to the police describing it as ‘mesira’, which means it's forbidden to report a Jew to non-Jewish authority.
• Hears about a family that reported an alleged child abuser to the police and was then harassed and driven out of the community - as one Rabbi says: "they would be cursed and spat at in the street and called informer”.
• Interviews members of a group of young Charedi men who became so disillusioned with the failure of rabbis to deal with complaints of abuse they have taken the law into their own hands by threatening and attacking alleged perpetrators.

On the eve of the broadcast - two leading British rabbinical authorities representing a wider spectrum of the Jewish community, have issued statements and guidance to their communities on how to report child sexual abuse – emphasising the importance of reporting such allegations to the police.[...]

Starling Murmuration in the skies over Israel

Ethiopian immigrants:Typically given birth control injections

LA Times     Rocked by a scandal involving birth-control treatments for Ethiopian Jews, Israel's health ministry issued new guidelines on the use of the injections known commercially as Depo-Provera.

In a recent letter to the country's four HMOs reported Sunday, Ron Gamzu, director general of the health ministry, instructed gynecologists against renewing prescriptions in cases where the patient does not fully understand the treatment's implications.

The ministry's new policy comes in response to a controversy exposed last month by local investigative journalist Gal Gabbay, who reported that Jewish Ethiopian women awaiting emigration to Israel in transit camps in Ethiopia were coaxed into the treatment with little medical explanation and led to understand this was a condition for moving to Israel. [...]

Immigrant women told the reporter this was the standard practice in the transit camps run by Jewish and Israeli agencies in Ethiopia in the last decade. Many women continued the course of treatment in Israel, where a sharp decline in birth rate has been noted among the Ethiopian community over the past decade. [...]

The expose sparked claims of mistreatment and racism, and prompted rights organizations to file official protests. The ministry official's letter stressed the new guidelines did not constitute a position on the claims and relate to all women, not just those from Ethiopian.

A Feud Between Biblical Archaeologists Goes to Court

Time Magazine   In the Old City of Jerusalem, no one ever went broke underestimating the proof required to help the faithful suspend disbelief — or in a modern twist, allow the skeptical to bolster their heterodoxy. A million-dollar lawsuit in Israel has become the latest vehicle in the unending quest to redefine faith as the substance of things seen.

Canadian documentary maker and biblical archaeologist Simcha Jacobovici is suing a retired scientist and former archaeological museum curator named Joe Zias, who has accused him of publicizing scientifically dubious theories. Many of Jacobovici’s documentaries have focused on artifacts that purport to reveal new interpretations of early Christianity, including the notion that the remains of Jesus and his family were buried in a tomb underneath modern-day Jerusalem. Jacobovici claims that Zias’ criticisms are libelous and have cost him television contracts and money. [...]

The son of Romanian holocaust survivors, Jacobovici is an Emmy-winning journalist who has produced several films in the past decade about new finds that supposedly illuminate the true history of early Christianity. Jacobovici’s first foray into the biblical-documentary genre was a 2002 film The Jesus Discovery that introduced the world to the James ossuary, a bone box with an ancient Aramaic inscription translated as James, son of Joseph, brother of Jesus. Even as Jacobovici’s film characterized the ossuary as an authentic archaeological discovery, scholars and the Israeli authorities claimed the inscription as a fake. Discovery Channel aired the film but, in 2008, it put the James ossuary on its list of the top 10 scientific hoaxes of all time. Last year, after an eight-year trial about biblical-relic forgery for profit, a judge acquitted two defendants of fraud (one of them had been accused of faking the inscription) but declined to rule on the alleged forgery itself.

Jacobovici then made a film about the so-called Talpiot Tomb — named after the Jerusalem neighborhood where it was excavated — contending that 10 ossuaries found inside it had held the bones of Christ and his immediate family, including Mary Magdalene. That project had backing from Hollywood’s James Cameron, the director of Titanic and Avatar. Jacobovici then produced Nails of the Cross, a show that claimed that iron spikes excavated by the Israel Antiquities Authority (IAA) from a tomb in Jerusalem in 1990 were the very nails used to pin the Saviour to the cross. Nails of the Cross aired on Israeli TV and the History Channel.

In all this Zias, 71, has emerged as Jacobovici’s nemesis. Retired from his job as a professional anthropologist, he now makes a living guiding bike tours around the Israeli countryside. He knows the murky world of biblical-relic trading as well as anyone, having spent 25 years working for the IAA, the tiny Israeli agency charged with overseeing excavations in 30,000 archaeological sites. He lives in a three-room house in central Jerusalem with his wife and daughter. He says he can’t afford to pay the lawyer he’s hired to defend him and claims he is on the verge of bankruptcy because of the suit. [...]

Israeli Secularists Appear to Find Their Voice

NY Times   Now, Mr. Lapid’s stunning success in last week’s election, in which his new Yesh Atid became Israel’s second largest party, is being viewed by many voters, activists and analysts here as a victory for the secular mainstream in the intensifying identity battle gripping the country.

The catchphrase of Mr. Lapid’s populist campaign, and now a core principle of the negotiations to create Israel’s next governing coalition, is “sharing the burden.” That refers directly to lifting the widespread draft exemptions for the ultra-Orthodox, integrating them into the work force, and shifting the balance of who pays taxes and who receives government aid. But it is also code for a broader sociological shift, a call to push back against the ultra-Orthodox minority’s outsize influence in the public sphere, including efforts to gender-segregate buses, sidewalks and stores in their neighborhoods and strict rabbinical controls on marriage, divorce, conversion and adoption statewide.  

“All of a sudden there was a change in seculars in Israel — they see themselves also as a sector that needs to fight for themselves,” said Mickey Gitzin, director of Be Free Israel, a group founded in 2009 that advocates for equality and religious pluralism. “People say, ‘Wait a minute, I don’t see myself as part of a society where women cannot sit in the front of the bus.’ People don’t want to be part of such an extreme society.” [...]

In the speech to the ultra-Orthodox at Ono Academic College, Mr. Lapid spoke pointedly about overhauling the draft and the core curriculum, but also called for a sort of détente.

“I realize you don’t want your kids to play with my kids in the public playground, and I try very hard not to take offense,” he said. “But there’s no reason why we can’t find a way to live next door to each other without my having to fear that you’ll proselytize my kids, and without you having to fear that I’ll corrupt your kids.”