Tuesday, November 15, 2011

Penn State scandal: Learning Torah from the Goyim:

 One of the ironies of the Penn State scandal is the embarrasing spectacle of a Jewish writer trying to  show the superiority of Judaism by the misdeeds of non-Jews. He condemns certain non-Jews  - who while acting according to their legal obligations - failed to act on the highest moral level. This article unfortunately failed to note that in fact the widespread response of Jewish rabbis and communities in dealing with abuse is not only not in accord with the secular law - but it is not in accord with the halacha and is morally bankrupt.

I find it embarrassing as an observant Jew to acknowledge the shameful fact that in contrast to our rabbinical leadership - the Penn State trustees acted in accord with the highest moral standards in order to protect children and ensure that the college should be an example of moral leadership. They showed real moral courage by firing the extremely popular football coach and the popular president of the university - simply for failing to do what was right. In fact we need to understand that the Torah imperatives for these situations are those of the Penn State trustees - protect the children, to provide moral leadership - and accept full responsiblity to do everything possible to help others. 

So even though our Sages (Eicha Rabba 2:9) say if someone says that there is wisdom amongst the goyim you can believe it but not if they say there is Torah - in this case it is appropriate to  acknowledge in this abuse case that the goyim of Penn State have shown us what the Torah truly expects us to do.


When Paterno realized that the Penn State administration was not dealing with the situation (or perhaps covering it up), what should he have done? Was he under any further obligation? Even if he was under no legal obligation, is there a difference between the “letter of the law” and the “spirit of the law”?

The Torah states: “Do not stand idly on your brother’s blood” (Leviticus 19:16). This is an imperative to get involved when a situation goes awry. The Almighty created the world as a workshop for self-perfection. No matter what our station in life, no matter what our innate abilities, the Almighty puts us in a particular situation in order that we make the right choice – no matter how uncomfortable or how politically inexpedient.[...]

The Torah says that if you have a chance to fix something in the world – whether stopping your colleague from an illegal act, or helping to feed starving children – and you do not act, then you ultimately bear responsibility. Perhaps, for that reason alone, the firing of Joe Paterno was justified.

New York mandated reporting laws - limitations for yeshiva teachers

NY has two mandated reporting laws, one in the Social Service Law; and the other in the Education Law.

The Social Service Law lists school officials and teachers as mandated reporters of abuse. That type of abuse is limited to parent-child abuse, or guardian-child abuse.Also when I called the NYS hot line to ask whether the law means both public and private school officials and teachers, they said, yes.

The Education Law mandated reporting statute applies to abuse inflicted by school teachers and any other employees, and is specifically limited to public schools, no question about that.

Monday, November 14, 2011

Reinstating a physically abusive teacher

Bechoros(46a)/Gittin(36a)/(Makkos 16b): There was a case of a teacher of children who had physically abused his students [by beating them excessively – Rashi Gittin 36a] [ and some of them had died – Rashi Bechoros 46a] and as a result he had been made to take an oath by Rav Acha not to teacher children anymore [Rashi – Gittin 36a]. However Ravina had reinstated him because there was no other teacher who taught as precisely or as well.

Tzitz Eliezer( 22:59.2): You ask regarding Rashi (Bechoros 46a) who said that the students didn’t die immediately after the teacher beat him, “I don’t understand. Even if the students didn’t die immediately from the teachers blows, how could Ravina reinstate him just because he couldn’t find a better teacher – is it permitted to reinstate a teacher who causes his students to die? Furthermore you note that it doesn’t mention at all that the teacher promised to stop his evil ways?” It appears that this is a very serious question. In answer there are two issues 1) Rashi doesn’t have to be understood that it was typical that the students were hit harder than necessary that they eventually died but rather that it did happen. 2) It is also clear that after the teacher was removed from his position he repented of his evil ways. However he was not able to be reinstated because of the oath that Rav Acha had made until Ravina came and released him from the oath because there was need for this teacher and thus it was considered a mitzva. But this was only because he had already promised to turn over a new leaf.


Pedophiles infiltrate respected institutions to find victims


The Penn State allegations may seem unthinkable: revered assistant coach and prominent community activist Jerry Sandusky preying on eight children. But such abuses of trust play out in the USA over and over again.

Respected people who set up charitable or social groups for children, only to be implicated in some form of child sexual abuse, are a frightening reality.

"I call them 'institutions of trust,' " says Portland, Ore., attorney Kelly Clark, who has represented more than 300 sex abuse victims. Some predators are so tacitly trusted "that when something like this happens, the instinctive reaction is, 'That can't happen here. We can't allow the mission to be compromised,' " he says.

Abuse experts say the common denominators in many such crimes are parents willing to allow noted people to have unrestricted access to their kids. Among recent cases:[...]

Bedatz denounces Jewish Taliban ladies

BHOL

The Bedatz condemned the extremists sect as an unacceptable deviation from Judaism. An example was a woman whose daughter's life was in danger. She took her daughter to the hospital for treatment. However the mother insisted that her daughter only be treated by female doctors and nurses. When this was not done she took her daughter from the hospital. Thus she held contrary to the Torah that modesty takes precedence over life.



Thursday, November 10, 2011

Kids react to parents eating their Halloween candy

Study Finds Signs of Awareness in 3 ‘Vegetative’ Patients


Three severely brain-injured people thought to be in an irreversible “vegetative” state showed signs of full consciousness when tested with a relatively inexpensive and commonly used method of measuring brain waves, doctors reported Wednesday. Experts said the findings, if replicated, would change standards in treating such patients. 

Scientists have seen meaningful, responsive brain activity in such patients before, using a high-tech magnetic resonance imaging scanner. But the new study, posted online Wednesday by the journal The Lancet, is the first to demonstrate that clear signs of conscious awareness can be detected on an electroencephalogram machine by using an innovative strategy. The EEG is a portable, widely available unit that picks up electrical brain activity through electrodes positioned on a person’s head. Clinics and homes treating people with severe brain injuries are far more likely to have access to an EEG than to an M.R.I. scanner.

Blind man sees by echolocating clicks

CNN

Wednesday, November 9, 2011

Gilad Shalit and the Rising Price of an Israeli Life

NY Times

They produced data showing that 45 percent of those released in previous prisoner exchanges returned to terrorist activity. One example was a member of Islamic Jihad, Luay Saadi, who was arrested in September 1999 for providing logistical assistance to terrorists in the West Bank. According to Shin Bet, after his release in the January 2004 Tannenbaum deal, Saadi set up a widespread terrorist network that led to the deaths of 30 Israelis and the wounding of 300. He was assassinated by Israel in 2005.