EJF:To prevent Chillul HaShem - transgressing Torah & even idolatry are permitted

Concerning the chillul hashem resulting from the Tropper scandal - it is important to note how seriously Chazal view chillul hashem. In Yevamos (79a) it is noted that Dovid executed Shaul's sons and left the corpses hanging for a long time to avoid the chillul hashem caused by Shaul's indirectly causing gerim diffulty. In Sanhedrin (107a) it describes that Dovid was apparently willing to become an idolater to avoid the chillul hashem that would result if his son killed him.

While both gemoras clearly require much more study, the message of our Sages is clear. Chillul hashem is worse than violating the Torah and it is worse than idolatry. The fact that there are those  whose "solution" to this international chillul hashem is "don't talk about it and it will go away" is simply incredible.

Yevamos(79a):And Ritzpah took sackcloth and spread it on a rock for herself - from the beginning of the harvest until the rainy season began and she did not allow the birds to rest on the corpses by day or the wild animals at night (Shmuel 2’ 21:10). But how could it be that the corpses of Shaul’s sons remained hanging on the gallows day after day? This is specifically prohibited by the Torah (Devarim 21:23). R’ Yochanon said in the name of R’ Shimon ben Yehotzadak, “It is better that one letter of the Torah be uprooted in order that the name of heaven be publicly sanctified. Those passers-by who saw the corpses hanging would ask what type of people were they? They would be told that they were princes. They then asked what did they do that they were executed? They would then be told that their punishment was related to harm done to gerim. When they heard that they said, “There is no other nation that is more worthwhile to join than the Jewish one because if they punish princes for the mistreatment of gerim then surely they will punish commoners and if they do justice for gerim then surely they will do it for Jews from birth.


Sanhedrin(107a): Dovid wanted to worship idols [so that people would think he was wicked]… However Chushi the Archite came to meet him with his coat ripped and dirt on his head. He said to Dovid, “Shall people say that a king like you has worshipped idols?” Dovid answered, “But should a king like myself by killed by his own son [causing people to question G‑d’s justice]? It is better that I worship idols [and I alone sin and lose my reputation] than the name of Heaven be profaned [because many will become idolators if I don’t].” Chushi asked, “So why did you marry a marry a yofas to’ar [non-Jewish woman captured in battle]? Dovid replied that the Torah permits it. Chushi said, “Don’t you make Torah interpretations based on the proximity of verses? The permission to marry a Yosef’s to’ar is in proximity with the discussion of a rebellious son and we learn from this that the offspring of a yofas to’ar will be a rebellious son.”

Vayikra Rabbah(22:6): ...We find that G-d showed indulgence towards idolatry but that He never condoned chillul Hashem...

Zionist youth more interested in fun than ideology

Haaretz

The World Zionist youth movements came out this week claiming that a cut in the money they receive from the Jewish Agency is threatening their very existence, and that as a result "hundreds of thousands of Jewish youth will lose their only significant link to the State of Israel and to their Jewish identity."

The recession has hit hard in the movement world, and it has been suggested that this will directly lead to a fall in numbers making aliyah. However, a closer look seems to show that the problem lies deeper.[...]

Chabad's preschool outreach

Tablet

The reception area in downtown Manhattan's Preschool of the Arts is a cheerful, modern space: dozens of self-portraits and paintings by children named Jem and Oliver and Esme crowd the walls. A small sign invites visitors to stop by the art gallery to see "action paintings created in the style of Jackson Pollock" and hangs next to an iconic photograph of the mid-century artist, cigarette dangling from mouth, and a shot of a toddler dripping paint on her own canvas.

A tall narrow bookshelf to the left of the reception desk doesn't garner much attention. Its shelves are divided into sections like child-rearing (two copies of the No Cry Sleep Solution as well as several baby sign-language books) and art (Crafts and La Vie En Rose). It's only the titles in the adult literature section that seem incongruous: Bringing Heaven to Earth, Opening the Tanya, and My Spiritual Journey.[...]

R' Riskin threatens excommunication for going to secular court

Haaretz

What happens to a person who does not want to obey din Torah - that is, judgment according to Jewish law? A resident of Efrat, Alon Levy, who refused to accept such a judgment, was told by the rabbi of that West bank town, Shlomo Riskin, that he would be ostracized and would no longer be allowed to work there.

The affair began during the November 2008 elections for the Efrat local council, when an ugly war of words broke out between two activists representing opposing lists: Levy and Dan Lubitz. The latter sent a number of letters to local residents, defaming Levy. In response, Levy sued Lubitz for libel in the Jerusalem Magistrate's Court. Lubitz did not submit a defense brief and in December 2008, the court ruled that he must pay Levy compensation amounting to NIS 300,000. [...]

Mitzva to honor abusive parents?

Dr. Benzion Sorotzkin

As a clinical psychologist in the frum community I have frequently been asked by patients to address the question of the obligation to honor abusive parents. As a result, I have researched the issue and have discussed it with some prominent Rabbonim. I would like to share some of what I have learned with other clinicians and anyone else who needs to address this issue.

It goes without saying that kibbud av va'eim is a very important and complex mitzvah. Any particular situation will involve specific clinical and halachic issues that have to be evaluated by a knowledgeable Rov for specific guidance. It does help, however, if the questioner is as knowledgeable as possible about the issues involved. It is for that reason that I would like to share with the readers some interesting and not so well known dimensions of this issue. [...]

Torah based whistleblower - Rothstein Ponzi scheme

Aish.com

On a recent trip to Florida, I met with Alan Sakowitz, the whistleblower who alerted the FBI to flamboyant Fort Lauderdale attorney Scott Rothstein's massive Ponzi scheme that is suspected of bilking investors of over $1.2 billion.

I had previous contact with Alan, who has advertised on Aish.com from time to time on behalf of various Jewish causes. After reading news reports of how Alan tried to stop the billion-dollar fraud, I thought there may be a good lesson or two to share with our Aish.com readers. And sure enough there was. [...]

R' Aaron_Rakeffet-Rothkoff - Contemporary Scandals

YUTorah

Discusses child molesters, Tropper scandal and other scandals

Sefer Daas Torah on Abuse is nearing completion

My sefer on abuse is heading to completion. It is not a complete work or a polished work or even easy reading. But it is very thought provoking. I think that I have assembled enough relevant material that it might make a major change in the way this issue is understood in our community.

If anyone has any suggestions for essays to be included - please let me know soon.

A survivor of Mondrowitz speaks up

Jersey State

As a victim of sexual abuse, and the subsequent failure of his childhood community to follow up on the incident, Mutty Weiss of Highland Park says Jews need to "vote with their dollars" to make sure their institutions are safe.

Community members need to ask schools if they have safety plans and detailed policies for dealing with sexual predators, as well as if they administer background checks and fingerprinting for new employees, Weiss said at the Orthodox Forum of Highland Park/Edison's "Facing Up to Sexual Abuse in the Orthodox Community" program Jan. 9 at Congregation Ohr Torah in Edison. For schools that answer "no," Jews must send a message by exploring other options for their children's education, Weiss said.[...]

EJF - More criticism from Rabbi Aba Dunner

5tJewish Times

The Conference of European Rabbis is the primary Orthodox rabbinic organization in Europe. Its current executive director is Rabbi Aba Dunner. The Five Towns Jewish Times spoke with Rabbi Dunner in an exclusive interview concerning the recent statement by the CER about the Eternal Jewish Family (the EJF).

The Confence of European Rabbis was founded in 1956 on the initiative of British Chief Rabbi Sir Israel Brodie. All the chief rabbis across Europe joined the organization and attended its first conference in Amsterdam. It is now run by a standing committee of 25 members which meets twice a year, and just met in Moscow. [...]

Rav Sternbuch: Special Light of Teshuva & Shovavim

56 Parsha 01-15-10

EJF - the fraud of "universally accepted conversions"

The rationale that EJF justifies its existence is that it is producing "universally accepted conversions." So even if they engage in proselytization, bullying other beis dins as well as other shady practices but they claim that they at least have accomplished this important goal. Therefore even though they are covered with the overpowering stench of the Tropper scandal they insist that they should continue to exist. Rav Reuven Feinstein and other major rabbis clearly hold this view and other rabbis such as Rav Ahron Schecter, the Novominsker Rebbe  -who is in Har Nof this Shabbos - and Rav Shmuel Kaminetsky - who should be visiting Har Nof soon - have remained silent in the face of these claims.

Rabbi Seth Farber has published a list of the conversion courts in the world that are accepted by the Israeli Rabbanut. You should compare this list with the list of EJF certified courts. While the list is not necessarily comprehensive it does raise a question with their claim.

I have been told that the conversion done by one EJF certified beis din is not automatically accepted by another certified EJF beis din. Even Rav Nachum Eisenstein said he doesn't automatically accept the conversion done by an EJF certified beis din.

EJF has never in fact claimed that their converts are automatically accepted by the Israeli  Rabbinate. The simple resolution of this issue is for EJF is to produce a letter from the Israeli Rabbinute that says all EJF certified beis din's converts are automatically accepted. Until they produce such a letter it is fraud to claim their their converts are universally accepted.

Dybuk, Kabblah & Mesorah

Dear Rav Eidensohn,

I stumbled across your blog as I was researching the so-called 'dybbuk' phenomena within the Jewish community. It was my sister who reported this story to me that led me to research the possible Torah sources for whether such phenomena ought to be thought of as anything but psychological illness.

As a college student studying philosophy and chemistry, I am always skeptical when I hear of stories which clash with the claims of modern science, medicine and general logic, so naturally I was doubtful about the supernatural claims being made. Your blog provided me with some relief in seeing that this is not something that Jews categorically believe in.

This episode has led me to the following larger-scale questions, however, which still remain unanswered. These questions have been ones which I have been thinking about a tremendous amount lately, and would appreciate any insight you may have.

(1) I did locate a number of sources in Hasidic/'Kabbalistic' literature which develop the idea of the dybbuk. What are we to make of these sources/claims? Especially when being tied to writings as early as the Ramban, how are we to straddle the line between being men of Torah and reformers when discarding claims being made by earlier rabbis? Does the idea of gilgul purportedly espoused by the Ramban entail the existence of Dybukim? (As an interesting aside, Plato, in the Meno and Pheado, seems to endorse a doctrine of reincarnation of souls on purely rational grounds).

(2) What criteria are we to use to determine when to endorse a given supernatural phenomenon and when to repudiate it? Surely there are certain supernatural events (Har Sinai, Kriyas Yam Suf, etc.) which we take quite literally as having occurred. What justifies our endorsement of these events over events such as dybukkim?

(3) Are the truths revealed by the Torah the same truths that would be arrived at by perfected human reason?

(4) Is the study of secular philosophy advantageous or detrimental in becoming a perfected Jew?

(5) If the claims about dybukkim are false (which I take them to be), then how do we explain how such ideas have crept into our Mesora under the veil of true kabbalah? Why are such ideas endorsed by supposedly important and learned rabbis? And, more importantly, why don't more Rabbis and community leaders who are aware of the spurious nature of such claims publicize the fraud?

Over the years I have formed answers of my own to some of these questions, but I currently find myself in a position where I am in need of further grounded Rabbinic insight to clarify and solidify my stance towards yahadus and my own outlook as a college student and Jew.

Music now has a hechsher

http://blog.yachdus.com/2010/01/new-chareidi-hechsher-for-music.html

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