I received this letter before the elections and just obtained permission to post it. It is a further extension of the weakening of emunas chachomim that resulted from the Kaminetsky-Greenblatt Heter and is a genuine problem.
Hi
I've been a regular reader of your site for some time. One thing which is unique about your blog is your willingness to stake out unpopular opinions. I was further heartened to see you take a critical stance on Trump.
So, I'm turning to you. Perhaps you can talk me off of this ledge.
'Daas Torah' has been heavily involved in this election. I've heard at least 4 different versions.
1. R Yeruchem Olshin said to vote for Trump. He compared it to Dovid and Shaul. Shaul sinned in public and lost the melucha, Dovid sinned privately and retained the melucha. Hilary is publicly corrupt, so don't vote for her. Trump sinned privately so vote for him.
2. R' Shmuel Kamentsky. R' Edelstein called America 'asray d'mar' (mar indeed) and r' Kamenetsky' view should be followed.
3. R' Yitzchok Yehuda Blum, respected rov in cleveland. He said Hilary is a rotzayach (apparently there are some conspiracy theories that have her murdering up to 50 people). He also said that she will put Jewish lives in danger; therefore it's pikuch nefesh.
4. Satmer rebbe. Trump is a supporter of Israel. Since Israel is bad, Trump is bad too.
5. Skvere rebbe. Vote for Hillary.
None of these views reflect the Torah's outlook. They are riddled with logical inconsistencies and rooted in hate. How has Trump sinned privately? Everything the man does is l'fnai kol aam v'aydah. How is giving an irresponsible demagogue access to nuclear bombs not pikuch nefesh? Satmer and Skver are hoping to capitalize on their existing relationships with Hilary to keep the gravy train rolling.
I'm left with this: The concept of Da'as Torah is a farce. It's a masquerade. It allows rabbanim to take their personal political views and package it a divine mandate. I used to think that we're a nation of smart people. Now I see that we're just like everyone else. We are just as susceptible to bias and hate as all the other nations.
And so, how can I rely on anything I hear? How can I trust anything I hear from our Rabbanim? How can I be sure that every utterance is not influenced by personal beliefs? Where is the limit to blindness and bias? How can we claim the halachic process is pure? How can we claim to authentically transmit our heritage? How can we be sure it has been shaped and molded by personal opinion and prejudice? How can we be sure personal opinion hasn't infiltrated our halacha?
And if the masses blindly follow the rabbinic dicta, how can we trust mesorah at all? Instead of critically evaluating issues, like sheep, the masses just followed along. I used to rely on the Kuzari to explain Sinaic revelation - no one would make such a claim etc. Now I see that the opposite is true. The bigger the claim, the more outlandish, the more exaggerated something is, the higher the chance of people accepting it. Instead of using reason and truth as guiding principles, people rely on bias and superstition and exaggerations that align with their deeply held prejudice.
I'd like to somehow still believe. Please help me walk away from this cliff