Some example fan mail

"I was dismayed to hear that you didn't die from your most recent stroke. You are an awful human being and are going to burn in hell for an eternity for"

A Quick Response To Chillul Hashem

https://cross-currents.com/2017/06/30/quick-response-chillul-hashem/

BY YITZCHOK ADLERSTEIN · PUBLISHED JUNE 30, 2017 · UPDATED JUNE 30, 2017

The statement by the Lakewood Vaad came quickly, and expressed succinctly and effectively what had to be said.

“We are saddened beyond words by the arrests of seven couples in our town. As firm believers in the principle of ‘innocent until proven guilty,’ we suspend judgment until the disposition of these charges, and are comforted knowing that our judicial system is an able arbiter of justice.

“Regardless of the outcomes of these cases, we have, in our view, a valuable teaching moment that cannot be wasted.

“There is no such a thing as “justified” theft. Federal and State social safety-net programs are meant for those in need, even those in need have rules and criteria that must be strictly followed. To deliberately bend a safety-net eligibility rule is stealing, no different than stealing from your friend or neighbor.

“We would all do well to redouble and triple our efforts in our communities, reminding each and every one of us that there is never any excuse for dishonesty in any form. Let us take this moment to speak openly of these matters, from the pulpit, in the classroom, and by parents at the dinner table, so that this tragic but necessary learning moment is not lost.

“In the days ahead we will help launch a set of intensive educational programs that can ensure that such does not happen again, and will invite the public to participate in these timely programs.”

Levaya For Miriam Zidele - Tuesday 11:30 pm

Levaya For Miriam Zidele To Take Place Tonight July 25, 2017 At 11:30
https://www.theyeshivaworld.com/news/boruch-dayan-emmes/1325325/tragedy-7-year-old-miriam-zidele-niftar-drowing-pomona-last-week.html
TRAGEDY: 7-Year-Old Miriam Zidele Niftar After Drowing In Pomona Last Week

July 25, 2017 8:06 pm

YWN regrets to inform you of the tragic Petira of 7-year-old Miriam Zidele A”H, who was pulled from a swimming pool in Pomona, NY.

Miriam remained in critical condition at Westchester Hospital until her Petira on Tuesday afternoon.

The levaya will be tonight (Tuesday) at 11:30pm in Monsey at the corner of Brick Church Rd and Route 306 in the Monsey Bais Hachayim.

As the world recited Tehillim around-the-clock (for Miriam bas Shoshana), Miriam’s parents, Shaya and Shani Zidele spearheaded efforts to build a new women’s Mikva in the Pomona community. The growing kehilla currently has 150 families, which presents an obvious need for this most important endeavor. They have started a campaign on The Chesed Fund to raise funds. Incredibly, in just 6 days, 2,150 people donated close to $130,000.

Please donate to the campaign as a Zechus for her Neshama.

You can view the campaign and donate HERE https://thechesedfund.com/campaign/2497

Boruch Dayan HaEmmes…

(Charles Gross – YWN)

Chinuch must be fun R Shmuel Kaminetsky

I recently met a member of  the Kaminetsky clan

Yes, Not all are aware of The big issue.

Who said in a long talk with rav Shmuel who insisted that it is critical that chinuch be fun.

back in business

Mispacha Meir Zlotowitz

Meir Zlotowitz true gadol wrote:
To simplify the complex issue page 52 Mishpacha magazine :
"I am picking up my  iPhone instead"

Stroke

Lack of activity due to recovery from major stroke.
Please daven for the refuah shelima of:
Daniel Reuven ben Esther 

Allegations that Nunes lies about his sources in an attempt to defend Trump against congressional investigation he is conducting

NY Times

A pair of White House officials helped provide Representative Devin Nunes of California, a Republican and the chairman of the House Intelligence Committee, with the intelligence reports that showed that President Trump and his associates were incidentally swept up in foreign surveillance by American spy agencies.

The revelation on Thursday that White House officials disclosed the reports, which Mr. Nunes then discussed with Mr. Trump, is likely to fuel criticism that the intelligence chairman has been too eager to do the bidding of the Trump administration while his committee is supposed to be conducting an independent investigation of Russia’s meddling in the presidential election.

It is the latest twist of a bizarre Washington drama that began after dark on March 21, when Mr. Nunes got a call from a person he has described only as a source. The call came as he was riding across town in an Uber car, and he quickly diverted to the White House. The next day, Mr. Nunes gave a hastily arranged news conference before going to brief Mr. Trump on what he had learned the night before from — as it turns out — White House officials.

The chain of events — and who helped provide the intelligence to Mr. Nunes — was detailed to The New York Times by four American officials.

Since disclosing the existence of the intelligence reports, Mr. Nunes has refused to identify his sources, saying he needed to protect them so others would feel safe going to the committee with sensitive information. In his public comments, he has described his sources as whistle-blowers trying to expose wrongdoing at great risk to themselves.

That does not appear to be the case. Several current American officials identified the White House officials as Ezra Cohen-Watnick, the senior director for intelligence at the National Security Council, and Michael Ellis, a lawyer who works on national security issues at the White House Counsel’s Office and was previously counsel to Mr. Nunes’s committee. Though neither has been accused of breaking any laws, they do appear to have sought to use intelligence to advance the political goals of the Trump administration.

Sean Spicer, the White House spokesman, refused to confirm or deny at his daily briefing that Mr. Ellis and Mr. Cohen-Watnick were Mr. Nunes’s sources. The administration’s concern was the substance of the intelligence reports, not how they ended up in Mr. Nunes’s hands, Mr. Spicer said.

The “obsession with who talked to whom, and when, is not the answer,” Mr. Spicer said. “It should be the substance.”

Jack Langer, a spokesman for Mr. Nunes, said in a statement, “As he’s stated many times, Chairman Nunes will not confirm or deny speculation about his source’s identity, and he will not respond to speculation from anonymous sources.”

Mr. Cohen-Watnick, 30, is a former Defense Intelligence Agency official who served on the Trump transition team and was originally brought to the White House by Michael T. Flynn, the former national security adviser.

He was nearly pushed out of his job this month by Lt. Gen. H. R. McMaster, who replaced Mr. Flynn as national security adviser, but survived after the intervention of Jared Kushner, the president’s son-in-law, and Stephen K. Bannon, Mr. Trump’s chief strategist.

The officials who detailed the newly disclosed White House role said that this month, shortly after Mr. Trump claimed on Twitter that he was wiretapped during the campaign on the orders of President Barack Obama, Mr. Cohen-Watnick began reviewing highly classified reports detailing the intercepted communications of foreign officials.

There were conflicting accounts of what prompted Mr. Cohen-Watnick to dig into the intelligence. One official with direct knowledge of the events said Mr. Cohen-Watnick began combing through intelligence reports this month in an effort to find evidence that would justify Mr. Trump’s Twitter posts about wiretapping.

But another person who was briefed on the events said Mr. Cohen-Watnick came upon the information as he was reviewing how widely intelligence reports on intercepts were shared within the American spy agencies. He then alerted the N.S.C. general counsel, but the official said Mr. Cohen-Watnick was not the person who showed the reports to Mr. Nunes.

That person and a third official said it was then Mr. Ellis who allowed Mr. Nunes to view the material. [...]

The High Price of Leaving Ultra-Orthodox Life

NY Times

On Thursdays, the nonprofit organization Footsteps hosts a drop-in group for its membership of formerly ultra-Orthodox Jews, who mostly refer to themselves as “off the derech.” “Derech” means “path” in Hebrew, and “off the derech,” or O.T.D. for short, is how their ultra-Orthodox families and friends refer to them when they break away from these tight-knit, impermeable communities, as in: “Did you hear that Shaindel’s daughter Rivkie is off the derech? I heard she has a smartphone and has been going to museums.” So even though the term is burdened with the yoke of the very thing they are trying to flee, members remain huddled together under “O.T.D.” on their blogs and in their Facebook groups, where their favored hashtag is #itgetsbesser — besser meaning “better” in Yiddish. Sometimes someone will pop up on a message board or in an email group and say, “Shouldn’t we decide to call ourselves something else?” But it never takes. Reclamations are messy.

At the drop-in session I attended, 10 men and women in their 20s and 30s sat around a coffee table. Some of them were dressed like me, in jeans and American casualwear, and others wore the clothing of their upbringings: long skirts and high-collared shirts for women; black velvet skullcaps and long, virgin beards and payot (untrimmed side locks) for men. Half of them had extricated themselves from their communities and were navigating new, secular lives. But half still lived among their Hasidic and ultra-Orthodox sects in areas of New York City, New Jersey and the Hudson Valley and were secretly dipping their toes into the secular world — attending these meetings, but also doing things as simple as walking down the street without head coverings, or trying on pants in a clothing store, or eating a nonkosher doughnut, or using the internet. They had families at home who believed they were in evening Torah learning sessions, or out for a walk, or at synagogue for evening prayers. On the coffee table were two pizzas, one kosher, one nonkosher. The kosher pizza tasted better, but only a couple of people ate it.

The group was facilitated by a Footsteps social worker, Jesse Pietroniro, soft-spoken and kind, who had told me that he had his own conflicted religious upbringing. He allowed the attendees to democratically settle on a loose theme for the evening. One woman in her early 20s brought up sexuality. She had started to date and wasn’t quite sure what the norms were. A young man talked about how hard it was for him to interact with women casually outside his community, since he was taught that sexual desire outside the intent to procreate means that one is a sexual predator, so anytime he was attracted to someone, he worried he was going to do something untoward, or that he was a kind of monster. The young woman who had suggested the theme said she didn’t know when exactly to submit to kissing — the first date? The second? Is she a slut if she kisses at all? Is it still bad nowadays to be a slut? She’d heard girls talking on the subway and calling each other sluts, and they were laughing. Are there rules for this? A few of them made sex jokes. The O.T.D.ers, newly alive in a world of puns and innuendo, love a junior-high-grade sex joke. The social worker narrowed his eyes and pursed his lips and tapped a finger to his chin and nodded and opened the question up to the group. (I was allowed to document the meeting on the condition that I wouldn’t publish anyone’s name or descriptive information.)

Another woman in her early 20s, sitting on the sofa in jeans with one leg slung over its arm, told us she had spent most of her life being molested by her father. She told the group that recently she had taken to advertising online, saying she followed the laws of family purity — going to a ritual bath after menstruation, not having sex during her “unclean” week — and that she was available for sex in exchange for money. Ultra-Orthodox men visited her at all hours, and they cheated on their wives, having sex with this ritually pure young woman in her apartment. When the men finished, they told her what a shame it was that she was off the derech, that she seemed nice, that she should try again at a religious life.

A man, 30ish, still with a beard that he now trimmed closely to his face, talked about staying with his religious wife, who knew he was no longer religious but wouldn’t join him on the other side. He knew the marriage should be over, but he wouldn’t leave, and he couldn’t bring himself to cheat on her, and he wanted to know if he was unable to cheat on her because he was bound up by his religious values or because he was innately a good person. Another married man said that you don’t need to be taught in a religious context not to cheat on your wife — it’s a tenet of secular marriage as well, and what the whole operation often depends on.

“I guess I just don’t know if I’m a good person because I’m a good person,” said the guy who wanted to cheat but might not, “or if I’m a good person because I was taught to be a good person.”

They went around in circles for many minutes, most of them summoning scriptural sources on whether morality is inherent, then other sources to make or disprove that point, then laughing at the fact that they’d summoned Scripture. The married man who was deciding if he should have sex outside his marriage put his head in his hands, then through his hair and made a great, guttural noise of frustration.[...]

Footsteps was started in 2003 by a college student named Malkie Schwartz, who grew up in the Lubavitch sect in Crown Heights, Brooklyn, and who knew after high school that she wanted to step off the community’s moving walkway to marriage and motherhood. She moved in with a grandmother who wasn’t religious and enrolled at Hunter College on the Upper East Side.

But just because she left her community didn’t mean that she felt part of the secular one. She started Footsteps as a drop-in group right there at Hunter and told a couple of formerly religious friends what she was doing. About 20 people showed up to the first meeting. Soon they had a G.E.D. study group — and a human-sexuality-and-relationships group, so that they could learn about sex education, which was normally taught to the ultra-Orthodox only in the days leading up to their weddings. Footsteps became a chrysalis for them through which they would leap into their new lives, just as soon as they figured out exactly how to live them.

Schwartz eventually left the organization in the hands of nonprofit professionals — Footsteps was a chrysalis for her, too — and went to law school. Today, Footsteps is a 501(c)(3) with an executive director, social workers, scholarships, court-companion programs and special events like fashion nights, at which members learn about modern style outside the realm of black-and-white dresses and suits and hats. Ultra-Orthodox communities, whose leaders stand vigil against outside influences, know about Footsteps; about half the people I met in Footsteps first heard of it when they were accused by someone in their family of being a member.

It’s hard to talk about O.T.D.ers as a group, because like the rest of us, like ultra-Orthodox people, too, they are individuals. No two people who practice religion do it exactly the same way, despite how much it seems to the secular world that they rally around sameness; and no one who leaves it leaves the same way, either. In the region of New York City, New Jersey, and the Hudson Valley that Footsteps serves, 546,000 ultra-Orthodox Jews live in one of about five different sects. With a few exceptions, like the Skver sect in New Square, N.Y., which has actual boundaries and operates its own schools, the ultra-Orthodox live not in cloistered neighborhoods, but among secular America in Crown Heights, Flatbush and Williamsburg, Brooklyn, and beyond. Perhaps it’s easiest to think of them as living in a different dimension — occupying the same space but speaking a different language (Yiddish, for the most part), attending different schools, seeing their own doctors, handling judicial issues among themselves and eating their own food from their own markets.

So once they leave, if they leave, they learn how ill equipped they are for survival outside their home neighborhoods, and that has a lot to do with the ways that ultra-Orthodox communities are valuable and good: the daily cycle of prayer and school and learning; how people share goals about family and values; how neighbors support one another during times of need. Once that’s gone, and all a person has is her mostly Judaic-studies education and little familial support and no real skills, life gets scary. For those who leave and are married with children, the community tends to embrace the spouse left behind and help raise funds for legal support to help that person retain custody of the children. You could be someone with a spouse and children one day and find yourself completely alone the next.

I learned about Footsteps in 2015, after the very public suicide of one of its young members. Her name was Faigy Mayer, and on a hot night in July, she went to the top of 230 Fifth Avenue in the Flatiron district, where there’s a rooftop bar, and jumped. In death, she became something of a brief symbol (and also a lightning rod) for the O.T.D. movement, with her story plastered across local papers, many illustrated by a Facebook image of her holding a paintbrush and standing in front of a newly painted mural that said “Life is Beautiful.”[...]

Feeling sad is ‘new normal’ in Trump’s America, therapists say

Times of Israel

Jewish mental health professionals like Rubenstein say they have seen an unprecedented increase in stress, sadness and other negative feelings that clients are directly tying to the election and its aftermath.

Their testimonies speak to a larger trend: A January study by the American Psychological Association found that more than half of all Americans cited the political climate as a very or somewhat significant source of stress.

Elections usually lead to discontent from the losing side, but not anxiety and depression, said Sam Menahem, a psychologist based in Fort Lee, New Jersey.

“Every election people might talk about it a little bit, they don’t like the candidate that won, but it doesn’t make them more anxious or depressed,” said Menahem, who has been practicing psychology for 44 years. “They didn’t get their way, whether it’s a Republican or a Democrat, but I’ve never seen anything like this — never.”

He estimated that 60% of his patients were “experiencing exacerbation or worsening of symptoms after the election.”

Indeed, the APA survey found that the average stress level saw its first “statistically significant increase” since it was first conducted a decade ago: from 4.8 to 5.1 on a 1-10 scale in the period of August 2016-January 2017.

Much of the anxiety can be traced to the surprise victory of an unusually polarizing candidate over the apparent front-runner and more conventional politician, Hillary Clinton. Jewish voters supported Clinton over Trump by a margin of 3-1. Consequently, they are overrepresented among people disappointed by Trump’s victory.

As to the degree of that disappointment, mental health professionals and patients point to all the things that make Trump unconventional: his impulsive tweets, his thin skin, his embrace of various conspiracy theories, his lack of political experience and the apparent chaos surrounding his inner circle in his first months in office, to name a few.[...]

Political polarization has spilled into people’s personal lives, threatening to tear apart close relationships, said Nancy Kislin, a social worker in Chatham, New Jersey.

Kislin said that she had clients who had ended romantic relationships based on disagreements over Trump.

“I’ve never seen this before,” said Kislin, noting that she had worked in private practice for 13 years, during the presidencies of George W. Bush and Barack Obama.

Seth Grobman, a clinical psychologist in Davie, Florida, said patients have ended relationships with family members and friends due to post-election political disagreements. To be sure, political polarization isn’t the only factor in play, he said, noting that widespread social media use was also to blame.[...]

IDF threatens to punish soldiers who protest co-ed combat units

Arutz 7

The IDF is taking a surprisingly strident, and even threatening, tone against soldiers who, on their off-time, protest the army's increasing integration of women in combat units.

Hesder yeshiva soldiers have begun distributing literature explaining the dangers of mixed-gender combat units, and of women in combat roles altogether.

The Hesder soldiers are generally considered the army's best, and their campaign has taken off over just the past few days.

"In the face of all logic," the distributed pamphlets state, "and "ignoring expert opinions and research, the IDF is undergoing a transformation that harms its female soldiers, impairs its combat abilities, and detracts from the safety of all of us. It is not logical, it is not moral, it is not humane."

The name of the new campaign: "Saving the IDF."

The IDF, which has now set as one of its primary objectives the full integration of women throughout the military, responded harshly. The IDF Spokesman's Office even compared the new campaign with that of the extremist haredi group that says one must be killed rather than register for the draft: "The call to 'Save the IDF' is similar to the calls coming from the extremists in the haredi community that oppose enlistment in the IDF and the fulfillment of the laws of the country."

That is, the IDF Spokesman's Office compares the mass protests and campaign to oppose at all costs even registering with the IDF, on the one hand, to those who seek to warn, from within, against dangers in the IDF, and advocate a short delay, at most, in enlisting in the IDF.

The Spokesman's statement continues: "The IDF views with gravity, and condemns any attempt at any form of refusal. Calls for division with the IDF and insults to the honor of people must be opposed and uprooted. Everything must be done to continue to defend the State of Israel by all those who serve, from all sectors of Israeli society. Participation in this act is forbidden to IDF soldiers, and the subject will be intensively investigated and treated with severity."

The campaign against mixed combat units also cites the physiological differences between men and women, and the consequent differences in the way in which they are trained. While men must run with two canteens and five bullet cartridges in order to qualify as a combat soldier, females need run with only one canteen and two bullet cartridges to qualify for the same.

In addition, men must jump and climb over a wall, while women are permitted to stand on a bench in order to qualify for the wall-climbing test.

Former IDF Generals Yiftach Ron-Tal and Avigdor Kahalani are quoted in opposing the IDF's new gender-integration policies.

רשת השתקה למעשים חמורים במגזר: 22 חשודים חרדים נעצרו

bhol

. המשטרה פשטה על בתיהם של 22 חרדים החשודים בעבירות חמורות בירושלים, בית שמש, ביתר ובני ברק לאחר חקירה סמויה וממושכת בה נחשפה רשת שעל פי החשד סייעה להשתקה ומסמוס תלונות על מעשים קשים 

עם סיומה של חקירה סמויה יצא לפועל הבוקר (שני) מבצע מעצרים וחיפוש ממוקד במהלכו נעצרו 22 תושבי ירושלים, בית שמש, בית"ר עלית ובני ברק בחשד לביצוע עבירות חמורות בילדים ובנשים שלא דווחו למשטרה ולרשויות הרווחה.

הבוקר, עם סיום איסוף הממצאים וכשבידי השוטרים צווי מעצר וחיפוש שהוצאו ע"י בית המשפט כנגד 22 חשודים, פשטה המשטרה על בתיהם, ביצעה חיפוש ועצרה אותם. כלל החשודים הובאו לחקירה ביחידה המרכזית של המשטרה ונחקרים בגין חשד לביצוע עבירות חמורות בילדים, נערים צעירים ונשים במהלך השנתיים האחרונות.  

ראשיתה של החקירה באיסוף מידע ממוקד שהצביע על פעילות שביצעו גורמים במגזר החרדי שפעלו למען 'טוהר המגזר'. הגורמים הללו פעלו, על פי החשד, באישור ובהסכמת מנהיגי הפלגים והזרמים השונים במגזר, קיבלו ואספו מידע אודות אנשים שתקפו ועשו מעשים חמורים, וניהלו נגדם הליך פנימי שבסופו קבעו והחליטו מה יהיה על החשודים לעשות על מנת שהאירוע ייסגר ולא יועבר לטיפול המשטרה. ברוב הפעמים הורו לחשודים לקבל טיפול כזה או אחר אצל גורמים בקהילה,
כל זאת ניהלו תוך רישום האירועים ופרטי המעורבים בעשרות פנקסים שנתפסו ע"י המשטרה.

בשיטה זו נהגו, עפ"י החשד, כלפי עשרות אנשים שתקפו אחרים, חלקם במספר הזדמנויות ובמספר רב של קורבנות, בהם ילדים וקטינים - כל זאת מבלי שהועבר דיווח לגורמי רווחה ולמשטרה.

כאמור החל משעות הבוקר המוקדמות עצרה המשטרה 22 חשודים בגילאי 20-60 שלכל אחד מהם מיוחסות פגיעות ועבירות חמורות באירועים שונים במהלך השנתיים האחרונות. עם כניסת הכוחות לביצוע המעצרים בירושלים החלה התגודדות של חרדים סביבם, כשחלקם ניסו לשבש את ביצוע המעצרים - יודו לעברם אבנים, הושלכו חפצים וקראו לעברם בקריאות גנאי. שני חלונות של ניידות נופצו מאבנים שיודו במקום. כאמור, כלל החשודים נחקרים במשטרה בסיומה יובאו מי מהם בפני בית המשפט לדיון בעניינם.  

[...]

22 CHAREDIM ARRESTED FOR SEXUAL ABUSE OF WOMEN AND CHILDREN

In a raid conducted by Israeli Police forces early Monday morning, 22 Charedim were arrested on suspicion of sexual crimes against women and children over the past two years. The suspects had undergone internal proceedings conducted by a Charedi organization called “Tohar Hamachane” (also known as the Tznius police), who ‘treat’ the offenders but do not alert the police or child protective services.

The police raided the 22 Charedi residents of Jerusalem, Bnei Brak, and Beitar Illit with a search and arrest warrant based on an investigation. The investigation was launched after the police seized notebooks from Tohar Hamachane which included lists of victims and their crimes. Tohar Hamachane is a central body which works together with various faction leaders of the communities.

The suspects were arrested on suspicions of sexual offenses against women, minors and small children. The victims received no treatment by the Charedi authorities, according to police investigators.

During the arrest, surrounding Charedim mobilized in attempt to disrupt the police, shouting slurs and hurling stones and objects, which broke two windows of the police vehicles.

The suspects were not subjected to any punishment by the internal Charedi authorities, instead being allowed psychological and psychiatric treatment towards rehabilitation. The Charedi faction leaders submit offenders in their congregations to the Charedi authorities in exchange for said authorities agreeing not to report the crimes to the police.

“This exposure will first and foremost stop these offenders from abusing any further victims,” said the police in a statement. “At the same time, the police are working to make the suspects stand trial in court and mete justice upon them for any crimes to which they are connected.”

According to an army radio report, there are over 100 known victims and some of the suspects have already confessed to the police.

The sect that wasn’t:The false claims of Satanic Abuse in Sanhedria Murchevet

BHOL

After more than two years of in-depth investigation, the police has reached a conclusion that the rumors regarding the existence of a sect, the members of which torture children and make them convert to Christianity, are nothing but baseless rumors. 

Today “Chadrei Charedim” is revealing the workings of the criminal group. In order to understand it better, let us go back in time to August 2011, when the biggest ever case of attacks recorded in Israel was revealed to the public. The prosecution pressed charges against three suspects, who were indicted for attacking dozens of children aged 3-12 and extorting money from them in the Jerusalem neighborhood of Nachlaot.

The tension in the neighborhood was not alleviated after the enquiry and the indictment. The residents claimed that the police is disqualifying testimonies and releasing suspects, and that there are still dangerous people roaming the neighborhood and harming the children. 

Stories were told of one of the neighborhood residents, who was 72 at the time, claiming the existence of a basement filled with missionary literature. The elderly woman was attacked and severely harmed”.

This case stirred Jerusalem in general and the Charedi community in particular, and thus it served as a fertile ground for extorting money. According to the police, that is when D. began her activity on a large scale, persuading many Sanhedria residents that there is an active Christian sect operating in the neighborhood, serving large Christian organizations, whose goal is to convert the children, to kidnap them to monasteries and to torture them.

We received information regarding a known Charedi Talmud Torah receiving an offer from the suspect, claiming that since there are dangerous people operating in the neighborhood, she would be prepared to donate a limited number of security cameras to be installed in the cheder, for “catching the suspects”. The administration of the cheder was persuaded and allowed for the security cameras to be installed. However, this caused an utter panic among the parents, who demanded that the director of the cheder invests more in providing security for the children. The administration gave in to the pressure and purchased dozens of additional cameras- However, suspicious people never showed up in the camera recordings.

It appears that while the parents were panicking, D. approached the neighborhood rabbis, and carried on about the “terrible deeds” that are taking place in the neighborhood, and the rumor began to travel at a double speed. D. approached the parents and the administration of the cheder, regarding specific children who, according to her, were “in need of a treatment”.

As the police suspects, D. proceeded to refer them to B., who is also originally from abroad, who is a certified therapist, and she began seeing the children. In accordance with the testimonies which we have received, it appears that by means of specifically formulated questions the “therapist” managed to eventually influence the children, and to install in their minds a “memory” of being kidnapped, transported to a monastery, and tortured. Which, needless to say, never took place. She showed them pictures of monasteries, asking, “which one of these did they take you to?” at first, the children denied that such events ever took place; however, with time, they were persuaded that these things really took place.

One of the rabbis in the neighborhood and two businessmen were accordingly persuaded, and composed a list of hundreds of children, who were “harmed by the sect”, however, they refused to cooperate with any investigation efforts, since, as they claimed, the Christians managed to bribe the authorities, making it futile to seek help with the official agents of the law.

While this was taking place, there were others who refused to buy into the “cult” narrative, among them - the judges from the Eida charedis, the activists from the “Neighborhood purity committee” (Vaad Le-Tohar Ha-Machane), and other rabbis. 

About a year and a half ago, it was publicized that parts of the security cameras recordings were deleted, since they recorded indecent acts taking place in the cheder. The police proceeded to open an investigation; however, within a short time they proved the suspicion to be ungrounded. Obviously, this did not help the parents to feel reassured as to the safety of their children. Many of them proceeded to enrol their children in other institutions.

As it seems from the primary investigation, the suspect in collaboration with her partners in crime, managed to gather vast donations from abroad as well as from within Israel, claiming the existence of the cult and the battle that was being waged against it. The funds she managed to obtain, including the payments for the “therapy”, measure well above 1.5 USD. 

The police performed a complex, lengthy and thorough investigation, as necessary in the light of the severity of the claims. Yesterday, when the investigation was finally completed, three suspects were arrested and questioned by the police, regarding the allegations of child abuse, (i.e. persuading them that they were kidnapped and causing them emotional trauma constitutes child abuse) and unlawful obtaining of donations
.
The investigation was supervised by the Jerusalem district attorneys and the social services. D. and another man were brought in today to the district court in Jerusalem where they were ordered under home arrest until the next hearing, which is scheduled to take place next Tuesday.  [...]

Rabbis Baum and rabbi Berkowitz, who are community rabbis, said that they were involved in dealing with this issue, and now that it has been taken care of, surely this school is as safe as any other.

Attorney Yinon Sartel, who is representing the defendant, has addressed the allegations, and said in a statement to the Chadrei Charedim, that the suspect has been waging a lengthy battle on behalf of the children who have suffered from indecent acts and harassment. “She has been working in collaboration with the social services, and ensured that the children received appropriate therapy, she involved a Knesset committee, inviting them for a tour of the neighborhood of Nachlaot; and even persuaded many children to file a complaint at the police station - and some of the complaints ended in conviction.” 

“She was the only hope for many children in those neighborhoods. She complained time and again about the police lack of action and competence in their dealings with the issue, therefore she was forced to gather donations from generous people, to fill in the gap left by the police inaction.”

According to him, evidence was gathered in order to bring the criminals to court only thanks to the efforts of the private investigator she hired. “So it seems, that her filling the void that was left by their inaction, irritated them, and they proceeded to make up this whole thing, as if she lied to the donors when describing the issues, there is nothing more outrageous than this claim”. 

Sartel says, “From her point of view, this struggle is essential; how can one come now and call her a liar - she believes this with her whole heart, and she has plenty of evidence available to prove that this activity is really taking place, but the police chooses the path of inaction. Instead of going after the true perpetrators of these crimes, they decided to attack her, and to level baseless accusation on her. 

The judge did not accept the claims presented by the police, and did not extend her detention by four days as requested, but stated that the case is a “legitimate weak suspicion”, and released her under home arrest.”  [...]

Conspiracy Theorist Alex Jones Apologizes For Promoting 'Pizzagate' regarding false child abuse claims

NPR

Longtime conspiracy theorist and propagator Alex Jones has apologized to the Washington, D.C. pizzeria Comet Ping Pong and its owner James Alefantis for his show's role in promoting the false "pizzagate" conspiracy theory involving a child sex-abuse ring.

Jones, the host of the radio and web show bearing his name and the owner of the website Infowars, said from a prepared statement that to his knowledge, "neither Mr. Alefantis, nor his restaurant Comet Ping Pong, were involved in any human trafficking as was part of the theories about Pizzagate that were being written about in many media outlets and which we commented upon."

He continued: "I want our viewers and listeners to know that we regret any negative impact our commentaries may have had on Mr. Alefantis, Comet Ping Pong, or its employees. We apologize to the extent our commentaries could be construed as negative statements about Mr. Alefantis or Comet Ping Pong, and we hope that anyone else involved in commenting on Pizzagate will do the same thing."

Jones' apology Friday came the same day a 28-year-old man pleaded guilty to charges related to a December incident when he brought an AR-15 rifle and other weapons into the restaurant and fired shots inside. Edgar Maddison Welch, of Salisbury, N.C., said he drove from his home to the Washington restaurant to "self-investigate" the conspiracy theory.

False rumors on the Internet included allegations that a child sex ring was operating out of the restaurant's nonexistent basement and that it involved Hillary Clinton and her former campaign chairman John Podesta. Employees of Comet have received many threatening phone calls and have been the targets of online harassment and death threats.

The Daily Beast reported that Welch was a Facebook fan of Jones and Infowars, and Welch told The New York Times he had listened to Jones' radio show.

Multiple times in the statement, Jones says that "many media outlets" were reporting on the theories; it could be seen as an attempt to minimize the role his show played in their promotion.

Despite Jones' claim that the reason for the apology is because "we think it is the right thing to do," it may have more to do with the perceived threat of legal action from Alefantis, who wrote to Jones in February asking for several retractions. The Washington Post's Paul Farhi explains:

"Under Texas law, the Austin-based Jones had to retract or apologize for the stories by Friday — one full month after receiving Alefantis's letter — to avoid exposing InfoWars to punitive damages in a libel suit."

It's rare for Jones to make a public apology. The Infowars website has a correction section. There are only two entries, of which the Comet apology is one.

Infowars describes the mission of Jones and the website as "seeking the truth and exposing the scientifically engineered lies of the globalists and their ultimate goal of enslaving humanity."

NPR's David Folkenflik noted other conspiracy theories Jones has discussed:

"Jones has claimed the Sept. 11, 2001, attacks were an inside job, that the deadly shooting at Sandy Hook Elementary School was a hoax, and that President Obama would round up people into concentration camps."

Jones was not the originator of "pizzagate," however, which has spread on social media and on sites like Reddit. [...]

Social psychology professor Viren Swami of Anglia Ruskin University told NPR's Michel Martin that it's hard to change someone's belief once that person accepts a conspiracy theory. "We look for evidence that fits what we already know or what we already believe, and we try to avoid information or evidence that we either disagree with or that we know doesn't fit with our perspective," he said. "And if someone comes along and says, here's the evidence, your natural tendency's actually to rehearse arguments against that evidence."