Religious affairs: G-d only knows where this will lead
A high-ranking source in the rabbinical courts said this week that the recent controversy over conversions, pitting rabbi against rabbi, has devastated the rabbinical establishment.
"I don't know if we will ever fully recover from this fiasco," he said.
But Sherman's most severe accusation was apostasy. He said that Druckman intentionally converted gentiles, even though he knew they would never adhere to Halacha, willfully transgressing the God's will.
This was a blatantly evil act, no matter how you looked at it, argued Sherman. If Druckman seriously believed that the gentiles he was converting were being transformed into full-fledged Jews, then he was committing the sin of placing a stumbling block before the blind. The instant these converts emerged from the ritual bath, God would expect them to eat only kosher food, keep Shabbat and adhere to a multitude of other commandments.
If these converts would not adhere to the Orthodox law, claimed Sherman - who said Druckman knew they would not - these converts would receive heavenly punishment like any other wayward Jew.
On the other hand, if Druckman's conversions were not valid, as Sherman claimed they weren't, Druckman was permitting gentiles to intermarry with kosher Jews, a colossal assimilation disaster that would destroy the purity of the Jewish people in the Land of Israel.
Either way, Sherman said, Druckman was unfit to preside as a judge. And since a panel of three kosher rabbinic judges was an integral and necessary part of the conversion process, any gentile whose conversion was overseen by Druckman had never really converted.
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Sherman's attack also received the backing of the haredi daily, Yated Ne'eman, which has been spearheading a campaign against the Conversion Authority for years. Haredi rabbis are fundamentally opposed to the creation of a separate rabbinical body that specializes in making conversions as easy and user-friendly as possible. Rather, these rabbis believe that conversions should not be encouraged, but should be performed only in extraordinary situations, when the prospective convert is sincerely interested in embracing all Orthodox strictures.
But many secular Jewish leaders and religious Zionist rabbis see mass conversions as the best solution to the threat of intermarriage posed by the presence of about 300,000 non-Jewish Soviet immigrants and their offspring. These immigrants are fully integrated in public schools, the IDF, the universities and the labor force. Even secular Jewish leaders who do not accept Orthodox strictures in their day-to-day lives are strongly convinced of the danger to Jewish continuity posed by these gentiles if they are allowed to meet Jewish Israelis, fall in love and get married without being converted.
Religious-Zionist rabbis believe it is possible to encourage conversion among non-Jewish immigrants while maintaining the highest halachic standards. These rabbis have to juggle two competing goals: converting as many non-Jews as possible to prevent intermarriage, while uncompromisingly adhering to the demands of Jewish law which dictate that a prospective convert must be willing to embrace Orthodoxy.
Haredim, in contrast, are convinced that conversions can never be the solution to the threat of intermarriage, because for the vast majority of gentiles, adopting a strictly Orthodox lifestyle is simply not realistic. The only guarantee against intermarriage, argue the haredim, is maintaining strict separation from secular Israeli society.
Sherman's decision, though more aggressive in its wording, was just another salvo in the ongoing argument over conversions between haredim and religious Zionists. But it also defined more clearly the delineation between the warring camps, and it placed Chief Sephardi Rabbi Shlomo Amar squarely on the side of the religious Zionists.
Although Sherman's rabbinic invective focused mainly on Druckman and his former deputy, Rabbi Yosef Avior, the attack was also indirectly aimed at Amar, who is the overriding halachic decisor supervising conversions performed by the Conversion Authority. If, as Sherman claimed, thousands of converts were passing through the Conversion Authority in a non-kosher way, without any intention of adhering to Halacha, Amar could not escape culpability.
Immediately after the publication of Sherman's decision, Amar released a terse press release saying that he backed Druckman, and that all conversions performed by Druckman or by the authority would be recognized.
However, so far, Amar has refrained from addressing Sherman's specific accusations, one of which is that Druckman signed off on documents attesting to the fact that he was present at conversions when in reality he was not.
As a result, dozens of city rabbis who have read Sherman's claims against Druckman are hesitant to register converts for marriage. City rabbis, who as part of their job also serve as marriage registrars in their respective cities, are responsible for determining the Jewishness of couples who come before them with a request to marry.
Several rabbis told the Post this week that if a convert came to them to register for marriage they would have to consult with Amar first.
A near anarchic situation has been created in which one arm of the official, state-funded rabbinate, the High Rabbinical Court, is attacking another, the Conversion Authority - while the chief rabbi, who is the ultimate authority of both, is torn in half, and has yet to issue a definitive stand on the issue.
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