Chareidi man refuses to let woman sit next to him

The following chillul HaShem & boorish behavior is totally unacceptable. If the man didn't want to sit next to a woman he should have gotten up.

YNet

Haredi man delays bus after refusing to sit next to woman

Bus from Kiryat Gat to Kiryat Malachi forced to wait at station for long time when passenger refuses to have a woman sit next to him, shoving her with his elbow. Man refuses to switch seats, despite other available ones

"I sat on the bus line from Kiryat Gat to Kiryat Malachi next to a young haredi man. He started elbowing me and shoving me. He also swore at me and warned me not to sit next to him," 66-year-old Evelyn Assal related Sunday, describing her experience boarding a bus on her way to a funeral

Baruch Dayan Emes:Bostoner Rebbe of Har Nof zt"l

Just returned from the levaya which was very short since the Rebbe gave orders not to give hespedim.

My contact with the Bostoner Rebbe goes way back to 1965 when I spent Shabbos with him on several occasions. Aside from davening at the Boston Beis Medrash in Jerusalem when I first moved to Har Nof, I spent 5 years there  while I was working on Yad Yisroel. In my time there I noticed a strange thing. While the normal procedure is to give  attention and encouragement to those who devote time and energy to help the shul, and to give not so much to outsiders or those not involved in the shul - Boston was different. The Rebbe had all the time in the world for complete strangers who were just curious about Yiddishkeit or even for frum people who were passing by. On the other hand those who devoted a lot of time and energy to help the community or even old timers in the community were almost ignored. I asked the Bostoner Rebbe's son - Rav Maier - about this phenomenon. He answered simply that the Bostoner Rebbe gives time to people according to what they personally need - not what they would like and not what would be most useful for the community.

He illustrated this was a chassidic story. The Lelover Rebbe's son was very sick and was in fact  dying. He had high fever and the doctors had given up hope. The Rebbe called together all the chassidim and they prayed and said tehillim - in between sobs and tears. After hours went by the son's fever broke and he was clearly out of danger. The chassidim started to dance and shout for joy at the miracle. Suddenly one of the chassidim noticed that the Rebbe was still crying. He went to the rebbe, "Rebbe a miracle has happened, your son is out of danger." But the rebbe kept crying. The other chassidim came over and tried to convince the rebbe that the danger was over but he ignored them. Finally the Rebbe spoke, "I am not crying for my son. I know he is out of danger. I am crying for myself -  because I just realized I love my son more than other people."

Rav Steinman condemns mixed seminars for conversions

An interesting example of error or perhaps deliberate censorship. Mishpacha Hebrew News of this week - on page 22 - carried an article titled in part, "Rav Steinman strongly against mixed seminars for conversion". There was no mention at all in the article of the subject. Anyone know what Rav Steinman was criticizing?

Found the entire article in Moreshet on the internet which contained the missing paragraph

הרבנים דחו בתוקף את הניסיונות של גופים זרים לערוך גיורים וסמינרים מעורבים למיועדים לגיור באירופה. מנכ"ל הועידה, הרב אבא דונר גילה כי נועד לפני כמה ימים, לקראת כינוס הועדה המתמדת במוסקבה, עם מרן הגאון רבי אהרן לייב שטיינמן שהביע את התנגדותו הנחרצת לעריכת הסמינרים הללו. הרבנים החליטו כי לא ישתפו פעולה עם אותם גופים בכל בתי הדין באירופה

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Brain of famous amnesiac dissected

CNN

Henry Molaison, known as H.M. in scientific literature, was perhaps the most famous patient in all of brain science in the 20th century.

"My daddy's family came from the South and moved North, they came from Thibodaux Louisiana, and moved north," Molaison would say. "My mother's family came from the North and moved South." Within 15 minutes he might repeat this exact statement twice more, unable to remember that he'd already said it. Scientists studied him for most of his adult life.

This week, researchers are dissecting his brain to figure out exactly which structures contributed to his amnesia, which he suffered for more than 50 years.[...]

Abuse: Single witness testifying?

Pesachim (113b): There are three types of people that G‑d loves, the one who does not get angry, the one who does not become drunk, and the one who does not insist on his full rights. There are three types of people that G‑d hates, the one says the opposite of what he thinks, the one who has testimony for someone and yet doesn’t testify for him and the one who sees something unseemly in another person and testifies against him as a single witness. For example, It once happened that Toviah sinned and Zigud came alone and testified against him before R’ Papa and R. Papa punished Zigud. Zigud said, “Toviah sinned and yet Zigud is punished?” Rav Papa replied, “Yes Zigud is to be punished because it says in Devarim (19:15), The truth of a matter is not to be established by a single witness. Therefore the only consequence of your testifying as a single witness is that you are slandering Toviah [since no legal action can be done with only a single witness].”  Even though as a single witness to another’s sinful behavior you can’t testify against him – but you are allowed to hate him [Rashi]. … But how is it permitted to hate him since Vayikra (19:17) says, “You shall not hate your brother in your heart?” If there are witnesses that he had sinned then everyone hates him – so why say that this person is allowed to hate him? Therefore the case must be that he alone had seen the person sinning and there were not two witnesses. R’ Nachman said that it is not only allowed to hate him but it is a mitzva… Rav Acha asked Rav Ashi, What about telling his teacher that he should hate him? Rav Ashi answered that if his teacher believes his words as if he were two witnesses than he should tell his teacher but if not he is not allowed to tell him.

Rav Sternbuch:Redemption through Prayer

Abuse - Testimony only to prevent future attacks

Shulchan Aruch(C.M. 28:1): Whoever knows testimony regarding another person and he is fit to testify and the other person would benefit the other person – he is obligated to testify if he is requested to testify by the court. It doesn’t matter whether there is another witness that will testify with him or not. However if he refuses to testify he is exempt from human punishment but he is liable to heavenly punishment. Rema: A single witness should not testify except regarding monetary issues which will bring about taking an oath or concerning something which is prohibited and it will cause the person to stop sinning. But if the person has already done the sin he should not testify because then it is simply motzi shem rah (slander). It is prohibited for a person to testify about something he doesn’t know directly even though the information was told to him by someone he knows does not lie. Even if someone asks him to stand next to a single witness and not to say anything in order that the one who owes him money will think that he has two witnesses and therefore confess – he should not listen to such a request.

Chalban: Kabbalist gives advice to Netanyahu

Haredim

בראיון מיוחד וחושפני שהעניק הרב חיים כהן, "החלבן", הוא מגלה כי יעץ לנתניהו "לא לחכות לאובמה בעניין אירן", ומקווה שגלעד יחזור חי "ולא כגופה". הוא סיפר גם על טהרתו, על הקשר עם האדמו"ר מלעלוב, ועל ל"ו צדיקים: "מכיר את כולם"

Polygraph used to determine infidelity

JPost

In an unprecedented move, the Haifa Rabbinical Court has ordered a woman to answer questions about her relations with men and alleged drug abuse while connected to a lie detector, Army Radio revealed on Thursday morning.

The woman has reportedly denied accusations by her husband, who told the rabbinical court his wife had been unfaithful and had smoked drugs.[...]

A Jew in England

NYTimes

NEW YORK — When my father was about to emigrate from South Africa to England in the 1950s, a friend of the family suggested that a change of name was in order because it would be unwise to pursue his career in Britain while called "Cohen."

My Dad, a young doctor, said he would think it over. A few days later he announced to the friend that he had decided to make the change.

"To what?" she asked with satisfaction.

"Einstein," he deadpanned.[...]

Lashon harah as public chastisement is permitted

Shita Mekubetzes (Bava Basra 39b): Whatever is said in front of three people is not considered lashon harah… It is clear that for grievances which are between a person and his fellow man for which there is no atonement until he repents or until the offended person forgives him but he isn’t willing to forgive him or other sins that the person continues doing intentionally and not accidentally but are his normal activity – that it is a mitzva to degrade him before all men…so that people stay away from his evil ways…and to motivate him to repent. This is what is meant by this gemora, “All things which are said in front of three people it is not considered lashon harah” and it is permitted to say if they are true. However to say these words of criticism in front of one or two people it seems that his only concern is to say lashon harah and he is doing it only to degrade the person and he is enjoying speaking lashon harah about the person. However if he says it in the presence of three then it is a public statement and it can be assumed that he wants his criticism to reach the person’s ears so that he can reform his deeds. For example in the case where the speaker knows that the person will not accept chastisement and will not repent by rebuke alone, but if he hears that people are complaining about him he will repent. Another justification for criticizing him in public is so that other people will not be influenced to follow in his ways when they hear that people are condeming his sinful ways. There is an additional reason why it is considered lashon harah if he voices his criticism before one or two people because it looks like he intends that his words will not eventually be heard by the sinner. Thus he looks like he is publicly praising the person but in private he is criticizing and enjoying speaking lashon harah and - thus he is acting in a devious way. However this that he is required to act in a way that what he says eventually is heard by the other person is only when the one he is speaking about is not someone to be afraid of. However if the other one is stronger or more powerful and he is afraid of being hurt if he speaks publicly it is permitted to speak critically about him in private and publicly praise him. Our Sages say in such a case it is permitted to falsely flatter the wicked.

Nazi tattoo:Badge of shame or honor? R' Oshery 4:22