The Eighth Principle of Faith is that the Torah we have was given by G-d to Moshe at Sinai.
However this principle becomes problematic when we come to the book of Devarim.
רמב"ם (סנהדרין י:א) והיסוד השמיני הוא תורה מן השמים. והוא, שנאמין שכל התורה הזו הנמצאת בידינו היום הזה היא התורה שניתה למשה, ושהיא כולה מפי הגבורה...
However this principle becomes problematic when we come to the book of Devarim.
The Abarbanel says quite bluntly in his introduction to Devarim that it was written by Moshe and then afterwards G-d agreed to it and had it included in the Torah. While one might respond that the Abarbanel was not main stream and his view can be ignored, this is also the view of the Ohr HaChaim. Despite the Ohr HaChaim's stature in the world of Chassidus - the Munkatcher Rebbe declared this view to be heresy
In short, the first four books of the Torah were given directly by G-d, but the fifth book was composed by a godly man who was able to express G-d's views so perfectly hat his words became Torah. Interestingly the Leshem says something similar concerning the views of Chazal - which seriously blurs the distinction between Torah and Rabbinic mitzvos.
I am not sure the readership of this blog is interested in this topic - which many find very disturbing. But it is directly relevant to the other topic - Chabad/Rebbe - concerning which I have received a number of emails saying that they were tired of hearing about it. If there is interest I will be glad to post more on the topic - otherwise I will move in another direction.
