Torah Temima (Vayikra 16:1.1): The Yerushalmi states that just as Yom Kippur atones for the Jewish people so does the death of tzadikim. This gemora does not explain the significance or the reason why the death of tzadikim atones for the Jewish people. It appears that an answer can be found in Pirkei DeRabbi Eliezer (Chapter 17) concerning the death of Shaul. In Shmuel it mentioned that the bones of Shaul were buried. This indicates that when G d saw how they cried and mourned for Shaul that this aroused the attribute of Mercy. We see then that it is not the death per se of the tzadik that brings about atonement but rather the honor and mourning for the tzadik, because the honor of the tzadik is in fact the honor of G d.
Moed Koton (28a) Wherefore is the account of Miriam's death placed next to the laws of the red heifer? To inform you that even as the red heifer afforded atonement by the ritual use of its ashes, so does the death of tie righteous afford atonement for the living they have left behind.
Moed Koton (28a) Wherefore is the account of Aaron's death closely followed by the account of the disposal of the priestly vestments? To inform you that just as the priest's vestments were means to effect atonement so is the death of the righteousconducive to procuring atonement.
So Trotsky atoned for the Jewish people?.
ReplyDeleteQuestion is: Which came first? Did the Chrisians copy this from us or did we copy it from them?
ReplyDeleteThere's a Gemara where some Greco-Romans ask Rav Yochanan b Zakkai about the Red heifer. He gives them an answer, and then later , privately, tells his students that the dead do not cause impurity , and the Red heifer does not purify.
ReplyDeleteSo Does Moed Katan disagree with him>
Bamidbar Rabbah (19:08) A certain idolater asked Rabban Yoḥanan ben Zakai: ‘These actions that you perform seem to be a type of sorcery. You bring a heifer, burn it, crush it, and take its ashes. One of you becomes impure from a corpse, one sprinkles upon him two or three drops, and you say to him: You are purified.’ He said to him: ‘Has a spirit of insanity never entered you?’ He said to him: ‘No.’ ‘Have you seen a person into whom a spirit of insanity has entered?’ He said to him: ‘Yes.’ He said to him: ‘And what do you do to him?’ He said to him: ‘We bring roots, smoke them beneath him, and sprinkle water on it, and it flees.’ He said to him: ‘Let your ears hear what you express from your mouth. The same is true of this spirit, this spirit of impurity, as it is written: “I will remove the prophets and the spirit of impurity from the land” (Zechariah 13:2). We sprinkle upon it the water of sprinkling, and it flees.’
ReplyDeleteAfter he left, his students said to him: ‘You rebuffed this one with a reed. What do you say to us?’ He said to them: ‘As you live, it is not the corpse that impurifies, and it is not the water that purifies. Rather, the Holy One blessed be He said: I instituted a statute, issued a decree; you are not permitted to violate My decree, as it is written: “This is the statute of the Torah.”’
No contradiction between gemora and medrash