An important issue is whether Hasghacha Protis means G-d determines what happens to us or is merely aware of our actions and will eventually give reward or punishment
Avos (03:15) Everything is foreseen but the right of choice is granted, and the world is judged with goodness, and everything is in accordance with the preponderance of man's deeds.
Kli Yakar (Bereishis 41:01) And behold after two years Pharaoh dreamed that he was standing by the Nile. The Philosophers claim that G-d is too elevated and great to pay attention to the lowly world below the sphere of the moon. To nullify this pernicious view the verse says Talk no more so very proudly; let not arrogance come out of your mouth; for the Lord is a God of knowledge, and by Him actions are weighed.This means not to say that because G-d is so great that he has no awareness of our actions because He is all knowing and is fact knows all of mans deeds
Koheles Rabbah (10:14) Never does a serpent bite unless it has been incited from Above, nor does a lion rend its prey unless it has been incited from Above, nor does a government interfere with men unless it has been incited from Above.
Shemuel (1 02:03-10) Talk no more so very proudly; let not arrogance come out of your mouth; for the Lord is a God of knowledge, and by him actions are weighed.4. The bows of the mighty men are broken, and those who stumbled are girded with strength.5. Those who were full have hired out themselves for bread; and those who were hungry ceased to hunger; the barren has borne seven; and she who has many children has become wretched.6. The Lord kills, and returns to life; he brings down to Sheol, and brings up.7. The Lord makes poor, and makes rich; he brings low, and he lifts up.8. He raises up the poor from the dust, and lifts up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory; for the pillars of the earth are the Lord’s, and he has set the world upon them.9. He will keep the feet of his pious ones, and the wicked shall be silent in darkness; for by strength shall no man prevail.10. The adversaries of the Lord shall be broken to pieces; from heaven shall he thunder upon them; the Lord shall judge the ends of the earth; and he shall give strength to his king, and exalt the horn of his anointed.
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