Vayikra Rabbah (25:5): The hen, when its chicks are tiny gathers them together under its wings to warm them and get food for them. But when they grow up if one of them wants to get close to her she pecks it on its heads and says: Go dig for food yourself. Thus it was for the Jews forty years in the Desert. The manna fell from Heaven, a well of water followed them, the quail were readily available, the clouds of glory encircled them, and the pillar of cloud led them. However once they entered into Israel, Moshe told them: Let everyone of you take his shovel and go plant trees…
Chasam Sofer (Sukkos 36a): I heard an insight from my teacher the Hafloah concerning the dispute between R’ Shimon bar Yochai and R’ Yishmael (Berachos 35b). R’ Shimon said that a person should only learn Torah and R’ Yishmael said a person should also work. The gemora concludes that many did like R’ Shimon (and studied Torah full time) but were not successful. He noted that they merely imitated the actions of R’ Shimon but did not in fact do exactly as he did. In fact there is no doubt that a person who is truly motivated for the sake of G d, Who examines all hearts, will definitely be successful. … I, his insignificant student, want to expand his insight. It appears to me that R’ Yishmael did not apply the verse “you should gather your grain” - that one should work - except for those dwelling in Israel when the majority of Jews live there. In such a case farming itself is an expression of the mitzva of settling the land by bringing forth its holy fruit. For example Boaz was involved in winnowing grain because of this mitzva. Thus a person in Israel - who wants to exclusively learn Torah and doesn’t want to farm - is like one who says that he doesn’t want to put on Tefilin because he is studying Torah. It is possible that this is also true concerning all occupations which help develop society - that they are included in the mitzva of settling Israel. In contrast when we are scattered amongst the nations of the world. There to the degree that we develop society, we destroy our service of G d, then R’ Yishmael would agree with R’ Shimon that one should only learn Torah. Thus concerning those living outside of Israel, we rely on the view of R’ Nehorai that he ignored every trade in the world and only taught his son Torah.
Rav Shimshon Rafael Hirsch, in his commentary on Devarim, says that the reason certain mitzvos were repeated and others now appear for the first time is because Devarim is about preparing for living materially in Israel.
ReplyDeleteI forget who wrote it but he said that the spies didn't believe they were sinning. They thought, "Hmmm, closeness to God is the most important thing. Here in the desert, we sit in kollel, don't have to worry about food, water and clothing, and we can learn all day. If we go into Israel, we will have to work and produce. We won't all live a 10 minute walk from the Mishkan. That will create a distance between us and God. It's logical that we need to stay in the desert."
I heard the exact same thing from a Chabad rabbi. But in the desert they were not kollel folk, they were not too concerned with learning, and did not circumcize their sons.
DeleteThis was said by Rav Kook
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