Meiri (Shabbos 156): …. In general Jews are not controlled absolutely by mazal. Don’t pay attention to the alternative view that says that Jews are in fact controlled by mazal. That view is the result of some of the sages became confused after they saw the lack of order in the manner of mankind’s reward and punishment. This confusion is also manifest in Moed Koton(28a) which states that “Lifespan, children and livelihood are not the result of merit but rather mazal.” This statement was made only because the author saw someone who was a tzadik and great scholar who was unsuccessful in these three areas.
Meiri (Shabbos 156): Another one of these confused sages stated in Bava Kama (80b): “A door which is locked is not readily opened” and “All those who suffer misfortune do not quickly obtain good fortune” while another one of this group said, “He will never obtain good fortune” . This statement was only made because of bad personal experience as the gemora itself concludes that it was not a general rule but he was only describing his own personal experience. All this shows that these statements asserting the importance of mazal were only made in response to their authors’ personal experiences or what they observed with others. Thus these are only exceptions to the general rule that “Jews are not governed by mazal.” In other words reward and punishment typically determines what happens to a person and not mazal.
Hard to comment without being an apikores
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