Rabbeinu Bachya (Bereishis (02:03). Some claim that the soul is a single force which however has three sub-categories. 1) the category which houses our desires, something we have in common with all the animals. 2) the source of growth, something possessed both by animals and all manner of plants. 3) the ability to think coherently, the soul of wisdom. All these functions are part of a single soul. Others claim that there are three distinct souls operating within man all of which are distinct from one another. The intelligent soul is an entity of its own, the potential to grow is an independent force. The animal kind of soul, which is the seat of all desires, i.e. the desire to eat, drink, procreate or simply indulge in sex, as well as the desire to sleep, are all part of the animalistic soul in man and constitute a separate soul. They are a part of what man has in common with the animal kingdom. The seat of that particular soul is the liver Its seat is in the liver.The force that enables man to grow physically. he shares such a force with all the trees, etc. Just as trees possess such built-in powers, man too possesses such a growth potential. As distinct from the seat of all desire which is presumed to be in the liver, this force does not have a specific location but is present in all parts of man‘s body. It remains active until a certain point in is life. The soul of intelligence is something exclusive to man, something he shares with beings in the higher worlds, beings which live forever in their sacred domains The seat of this soul is in man’s brain, and it is generally referred to as neshama This is what the Torah described in our verse as that which G-d “blew” into Adam’s nostrils. We also have a verse in Isaiah 42,5 “He gives a soul to the people on earth.” There are numerous similar verses throughout the Bible. According to the view of the philosophers who believe that each person has three separate souls, we find support for our sages in Sanhedrin 65 who report that the famous teacher Rava created a human being. When he brought this creature before Rabbi Zeyra, Rabbi Zeyra spoke to him whereas the creature could not answer back. Thereupon Rabbi Zeyra said to that creature (Golem): “you are man-made; go back to the dust you have been made of.” This passage in the Talmud is proof that man has three distinct souls. Rava, who was familiar with Kabbalah, and had studied the Sefer Yetzirah, had infused this creature with the “soul” which governs motion. He was unable, however, to provide his creature with the power of speech. The power of speech stems from the soul called man became a living creature
Wednesday, July 1, 2026
Extra Soul
Or HaChaim (Devarim 20:10) Rabbi Shimon bar Yochai said in Zohar volume 2 page 62 that G-d sends man an additional soul to guide him on the right path and to save him from committing sins against Him. In our paragraph we may perceive G-d as addressing this additional soul telling it: "when you approach a city. The idea is that this soul is intended to save the body from the evil urge; it is in line with the verse in Kohelet 9,14 which continues,"against which a great king comes and lays siege to it, An insignificant looking wise man saves that small city from the onslaught of the great king using his wisdom" "and you call out to her: 'peace'." The meaning is that you do not immediately wade into the your evil urge and try to conquer it in one single frontal assault; rather you first suggest that it also give heaven its due, as a result of which it will experience great benefits. As a result the evil urge will allow that man has a duty also vis-a-vis heaven. After all, secular activities such as eating and drinking in this life also enable man to perform his spiritual tasks better. As a result of this accomodation with the evil urge one assures oneself of not losing one's hereafter altogether. "If she is not prepared to surrender peacefully," If the "city" does not accept the soul's proposal to allow heaven its due, or that even after man began to become a penitent he slid back into sin, then you have to make all out war against the evil urge.We know that once an attempt to become a penitent fails, the chances are that the forces of evil will redouble their efforts against any religious instincts a person has.